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My Take: The Christian case for gay marriage
The author backs same-sex marriage because of his faith, not in spite of it.
May 19th, 2012
02:00 AM ET

My Take: The Christian case for gay marriage

Editor's Note: Mark Osler is a Professor of Law at the University of St. Thomas in Minneapolis, Minnesota.

By Mark Osler, Special to CNN

I am a Christian, and I am in favor of gay marriage. The reason I am for gay marriage is because of my faith.

What I see in the Bible’s accounts of Jesus and his followers is an insistence that we don’t have the moral authority to deny others the blessing of holy institutions like baptism, communion, and marriage. God, through the Holy Spirit, infuses those moments with life, and it is not ours to either give or deny to others.

A clear instruction on this comes from Simon Peter, the “rock” on whom the church is built. Peter is a captivating figure in the Christian story. Jesus plucks him out of a fishing boat to become a disciple, and time and again he represents us all in learning at the feet of Christ.

During their time together, Peter is often naïve and clueless – he is a follower, constantly learning.

After Jesus is crucified, though, a different Peter emerges, one who is forceful and bold. This is the Peter we see in the Acts of the Apostles, during a fevered debate over whether or not Gentiles should be baptized. Peter was harshly criticized for even eating a meal with those who were uncircumcised; that is, those who did not follow the commands of the Old Testament.

CNN’s Belief Blog: The faith angles behind the biggest stories

Peter, though, is strong in confronting those who would deny the sacrament of baptism to the Gentiles, and argues for an acceptance of believers who do not follow the circumcision rules of Leviticus (which is also where we find a condemnation of homosexuality).

His challenge is stark and stunning: Before ordering that the Gentiles be baptized Peter asks “Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?”

None of us, Peter says, has the moral authority to deny baptism to those who seek it, even if they do not follow the ancient laws. It is the flooding love of the Holy Spirit, which fell over that entire crowd, sinners and saints alike, that directs otherwise.

My Take: Bible doesn’t condemn homosexuality

It is not our place, it seems, to sort out who should be denied a bond with God and the Holy Spirit of the kind that we find through baptism, communion, and marriage. The water will flow where it will.

Intriguingly, this rule will apply whether we see homosexuality as a sin or not. The water is for all of us. We see the same thing at the Last Supper, as Jesus gives the bread and wine to all who are there—even to Peter, who Jesus said would deny him, and to Judas, who would betray him.

The question before us now is not whether homosexuality is a sin, but whether being gay should be a bar to baptism or communion or marriage.

Your Take: Rethinking the Bible on homosexuality

The answer is in the Bible. Peter and Jesus offer a strikingly inclusive form of love and engagement. They hold out the symbols of Gods’ love to all. How arrogant that we think it is ours to parse out stingily!

I worship at St. Stephens, an Episcopal church in Edina, Minnesota. There is a river that flows around the back and side of that church with a delightful name: Minnehaha Creek. That is where we do baptisms.

The Rector stands in the creek in his robes, the cool water coursing by his feet, and takes an infant into his arms and baptizes her with that same cool water. The congregation sits on the grassy bank and watches, a gentle army.

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At the bottom of the creek, in exactly that spot, is a floor of smooth pebbles. The water rushing by has rubbed off the rough edges, bit by bit, day by day. The pebbles have been transformed by that water into something new.

I suppose that, as Peter put it, someone could try to withhold the waters of baptism there. They could try to stop the river, to keep the water from some of the stones, like a child in the gutter building a barrier against the stream.

It won’t last, though. I would say this to those who would withhold the water of baptism, the joy of worship, or the bonds of marriage: You are less strong than the water, which will flow around you, find its path, and gently erode each wall you try to erect.

The redeeming power of that creek, and of the Holy Spirit, is relentless, making us all into something better and new.

The opinions expressed in this commentary are solely those of Mark Osler.

- CNN Belief Blog

Filed under: Christianity • Episcopal • Gay marriage • Opinion

soundoff (15,115 Responses)

  1. [youtube=http://www.youtube.com/watch?v=BZU-HQ_c8bg&w=640&h=390]

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    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.

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    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a C

    January 1, 2013 at 11:31 am |

  2. [youtube=http://www.youtube.com/watch?v=PCLF2ji0rZI&w=640&h=390]

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    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.

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    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a C

    January 1, 2013 at 11:29 am |

  3. [youtube=http://www.youtube.com/watch?v=-iKqr230U9M&w=640&h=390]

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    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.

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    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a C

    January 1, 2013 at 11:27 am |

  4. [youtube=http://www.youtube.com/watch?v=Ug3YkVhkemg&w=640&h=390]

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    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.

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    .
    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a C

    January 1, 2013 at 11:22 am |

  5. [youtube=http://www.youtube.com/watch?v=FSQQK2Vuf9Q&w=640&h=390]

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    .
    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.

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    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a C

    January 1, 2013 at 11:17 am |
  6. &$32;

    [youtube=http://www.youtube.com/watch?v=2xxpd3Ye0zA&w=640&h=390]

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    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.

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    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a

    January 1, 2013 at 11:14 am |
  7. Bob

    The school launched an inquiry into Professor Mark Regnerus' peer-reviewed work last month after a New York-based blogger attacked him for a controversial paper which compared the adult lives of people raised by parents in same-s@x relationships to those raised by parents in traditional marriages. The study found several differences, including some that were potentially negative. But an inquiry by the school found Regnerus used sufficiently scholarly methods, university officials announced this week.Since it's a sensitive subject that offers quite different conclusions from previous studies, it's not surprising that it has drawn critics. Mark Regnerus, author of controversial study The University of Texas at Austin has determined that no formal investigation is warranted into the allegations of scientific misconduct lodged against associate professor Mark Regnerus regarding his July article in the journal Social Science Research," the school said in a statement. "As with much university research, Regnerus’ New Family Structures Study touches on a controversial and highly personal issue that is currently being debated by society at large.

    December 31, 2012 at 7:50 pm |
  8. Bob

    The APA, despite the cagy wording of its bombshell assertion, was probably happy to invite this unwarranted inference in its 2005 legal brief, published to influence judicial deliberations in same-s@x marriage lawsuits. The APA said “the evidence to date suggests that home environments provided by lesbian and gay parents are as likely as those provided by hetero parents to support and enable children’s psyc growth And who didn’t think of the Ozzie-and-Harriet natural family when reading hetero parents in that sentence? But as Loren Marks showed, the 59 studies grounding the APA’s statement were all deeply flawed, with sampling and design problems, inadequate statistical rigor, and conclusions about “no differences” that could not be justifiably generalized to the larger population.And whereas Marks offered only well-founded criticism of previous research, Regnerus offered something new the first research employing a large, random sample of the young adult population, directly asking them about their childhood experiences and their present state of life, across a range of variables touching on economic and educational success, romantic and s@x experience, substance abuse, experiences with crime and violence, and so forth.

    December 31, 2012 at 7:45 pm |
  9. Bob

    Jim Campbell, an attorney for a conservative Christian legal organization that isn't involved in the Beatie case, said in an email that the failure of the courts to protect traditional marriage has led to chaos and that children are being led into increasingly bizarre situations Sadly, the deep confusion created by these two women, and the biological father who helped conceive the children, is just a symptom of much greater societal problems," said Campbell, of the Alliance Defending Freedom.Thomas Beatie, known as "The Pregnant Man," was born Tracy Lehuanani Lagondino in Oahu, Hawaii. He began testosterone treatments in 1997 and underwent double mastectomy and chest reconstruction surgery in 2002. He changed his Hawaii driver's license to say he was a man and had a Hawaiian court approve his name change to Thomas. Thomas Beatie married his partner Nancy in early 2003 in Honolulu and became pregnant because Nancy was unable to have children. Thomas Beatie conceived with donated sperm and gave birth to children who are now 4, 3 and 2 years old. The couple eventually moved to Arizona. Another in a long line of potential disgusting results in condoning a unnatural act.

    December 31, 2012 at 7:19 pm |
    • Bob

      Ontario Judge: Parents Have No Right to Know What gay Activist Taught Their Children in School

      December 31, 2012 at 7:58 pm |
    • Tom, Tom, the Piper's Son

      Blob, you'd be wise to GO back to school. Maybe you'll get past 3rd grade this time.

      December 31, 2012 at 8:00 pm |
    • Bob

      Craigslist sperm donor forced to pay child support to lesbian couple despite giving up parental rights to the baby BEFORE she was born
      Angela Bauer, 40, and partner Jennifer Schreiner, 34, placed ad in 2009 Donor William Marotta relinquished financial responsibility for child Kansas state ordered Mr Marotta to pay after lesbian couple applied for welfare

      December 31, 2012 at 8:19 pm |
  10. mama k

    Bob and Douglas continue to push their bigoted agenda here on this article. They seem stuck in the past – quoting outdated material and living with this very narrow view of the world.

    I have a funny feeling that SCOTUS will soon do away with DOMA. Even many of the people who were pushing for it before have vocally turned around on it. So whether it be slow, or sped up by SCOTUS, traditional marriage laws will fall reasonable soon. It's difficult to slow down a civil rights movement once it gets going.

    Whether one likes it or not, the Biblical case for gay marriage was actually made quite a long time ago. Gay couples have been getting married in quite a number of Christian and other churches in the states where it has been legal. The opportunities will grow as more and more states push for gay marriage laws.

    For those interested, the following faiths perform same-s ex marriage:

    -United Church of Christ: The United Church of Christ was the first mainstream Christian church to fully support same-s ex marriage and perform marriage ceremonies.
    -Jewish: Reform Judaism embraces same-se x marriage and rabbis can perform ceremonies.
    -Quaker: The willingness to perform gay marriages varies by meetinghouse, but there is some acceptance and performance of same-se x marriages among Quakers.
    -Metropolitan Community Church
    -Unitarian Universalist

    and I'm confident that more mainstream faiths in the U.S. will join that list as DOMA is repealed and more states join the list of those that have already legalized gay marriage.

    Also, for those interested, check out these gay-friendly organizations if looking for a church:

    http://www.gaychurch.org/
    http://www.awab.org

    And I'm sure there are more. Do your own research and if you really want church, find one that is fully accepting of you and your partner.

    December 31, 2012 at 5:39 pm |
    • Bob

      Between 1973 and 1990, when my beloved mother passed away, she and her female romantic partner raised me. They had separate houses but spent nearly all their weekends together, with me, in a trailer tucked discreetly in an RV park 50 minutes away from the town where we lived. As the youngest of my mother’s biological children, I was the only child who experienced childhood without my father being around.After my mother’s partner’s children had left for college, she moved into our house in town. I lived with both of them for the brief time before my mother died at the age of 53. I was 19. In other words, I was the only child who experienced life under “gay parenting” as that term is understood today.Quite simply, growing up with gay parents was very difficult, and not because of prejudice from neighbors. People in our community didn’t really know what was going on in the house. To most outside observers, I was a well-raised, high-achieving child, finishing high school with straight A's.Inside, however, I was confused. When your home life is so drastically different from everyone around you, in a fundamental way striking at basic physical relations, you grow up weird. I have no mental health disorders or biological conditions. I just grew up in a house so unusual that I was destined to exist as a social outcast.

      December 31, 2012 at 8:02 pm |
    • Tom, Tom, the Piper's Son

      How sweet. Where'd you copy that from, Blob? Because I know you couldn't have written it. You DO know that copyright infringement is a crime, don't you?

      Being gay isn't.

      What's that make you?

      December 31, 2012 at 8:05 pm |
  11. Douglas

    "Out, proud and celibate"...the new buzz trending among LGBTQ Christians.

    Thousands of LGBTQ Christians are coming out.

    Coming out from fornication and the grip of sin that accompanies it.

    Follow the straight and narrow path where fornication is no longer present and there you will find salvation.

    Celibate LGBTQ couples...take a bow!

    You have the key to eternity!

    December 28, 2012 at 9:25 pm |
    • Tom, Tom, the Piper's Son

      Ahahhha'a. "The new buzz trending among...."

      Do you have a clue how stupid you appear?

      December 31, 2012 at 8:06 pm |
    • James

      "Follow the straight and narrow path where fornication is no longer present and there you will find salvation."

      The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

      January 2, 2013 at 2:56 pm |
  12. Erik

    "A loving God hears these cries and strengthens their will to overcome the temptation to fornicate."

    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    There are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    December 28, 2012 at 9:26 am |
  13. John

    "There is no "Christian case for gay marriage"."

    Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.

    Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.

    There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.

    Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. Homosexuality was not the sin but the punishment.

    1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. Sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.

    Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?

    Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).

    That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex.

    December 28, 2012 at 9:23 am |
  14. Douglas

    There is no "Christian case for gay marriage".

    Gay behaviors are condemned in the Old and New Testaments of the Holy Bible.

    Revisionists who frequent this blog continue to proclaim specious arguments about how
    the Bible "says nothing about LGBTQ behavior" or that "LGBTQ behavior was not understaood back then like we understand it today".

    Ladies and Gentlemen, this is fiction.

    The Bible condemns LGBTQ behavior because it was observed and recorded as part
    of the legacy of sin emanating from our separation from God.

    LGBTQ folk do have a path forward to salvation.

    The path forward includes celibate living and the rejection of fornication or the will and desire to fornicate.

    Will LGBTQ folk occasionally backslide...it is possible, but they can always go before the altar on their knees and confess
    with their tongues the horrible sins they have committed...begging for mercy and relief.

    A loving God hears these cries and strengthens their will to overcome the temptation to fornicate.

    Reach out to celibate LGBTQ Christians at your place of worship and let them know they are bound
    for glory when they reject fornication and LGBTQ coitus.

    December 28, 2012 at 1:22 am |
    • James

      "Gay behaviors are condemned in the Old and New Testaments of the Holy Bible."

      You're wrong. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

      December 28, 2012 at 9:21 am |
    • Janet

      "The path forward includes celibate living and the rejection of fornication or the will and desire to fornicate."

      The Biblical condemnation of homosexuality is based on human ignorance, suspicion of those who are different, and an overwhelming concern for ensuring the survival of the people. Since the Bible regards homosexuality as a capital crime, it clearly assumes that homosexuality is a matter of free choice, a deliberate rebellion against God. We have learned from modern science that people do not choose to be gay or straight; hence it is neither logical nor moral to condemn those whose nature it is to be gay or lesbian.

      December 28, 2012 at 9:25 am |
  15. Bob

    Merry Christmas, Merry Christmas, Merry Christmas, Merry Christmas, Merry Christmas, Merry Christmas, Merry Christmas, Merry Christmas, Merry Christmas, Merry Christmas, Merry Christmas, Merry Christmas, Merry Christmas, Merry Christmas,
    Isa 9:6 For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
    Isa 9:7 There will be no end to the increase of His government or of peace, On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the LORD of hosts will accomplish this.
    Mat 2:1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying,
    Mat 2:2 "Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him."
    Mat 2:3 When Herod the king heard this, he was troubled, and all Jerusalem with him.
    Mat 2:4 Gathering together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born.
    Mat 2:5 They said to him, "In Bethlehem of Judea; for this is what has been written by the prophet:
    Mat 2:6 'AND YOU, BETHLEHEM, LAND OF JUDAH, ARE BY NO MEANS LEAST AMONG THE LEADERS OF JUDAH; FOR OUT OF YOU SHALL COME FORTH A RULER WHO WILL SHEPHERD MY PEOPLE ISRAEL.'"
    Mat 2:7 Then Herod secretly called the magi and determined from them the exact time the star appeared.
    Mat 2:8 And he sent them to Bethlehem and said, "Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him."
    Mat 2:9 After hearing the king, they went their way; and the star, which they had seen in the east, went on before them until it came and stood over the place where the Child was.
    Mat 2:10 When they saw the star, they rejoiced exceedingly with great joy.
    Mat 2:11 After coming into the house they saw the Child with Mary His mother; and they fell to the ground and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh.
    Mat 2:12 And having been warned by God in a dream not to return to Herod, the magi left for their own country by another way.
    Mat 2:13 Now when they had gone, behold, an angel of the Lord *appeared to Joseph in a dream and said, "Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him."
    Mat 2:14 So Joseph got up and took the Child and His mother while it was still night, and left for Egypt.
    Mat 2:15 He remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet: "OUT OF EGYPT I CALLED MY SON."
    Mat 2:16 Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi.
    Mat 2:17 Then what had been spoken through Jeremiah the prophet was fulfilled:
    Mat 2:18 "A VOICE WAS HEARD IN RAMAH, WEEPING AND GREAT MOURNING, RACHEL WEEPING FOR HER CHILDREN; AND SHE REFUSED TO BE COMFORTED, BECAUSE THEY WERE NO MORE."
    Mat 2:19 But when Herod died, behold, an angel of the Lord *appeared in a dream to Joseph in Egypt, and said,
    Mat 2:20 "Get up, take the Child and His mother, and go into the land of Israel; for those who sought the Child's life are dead."
    Mat 2:21 So Joseph got up, took the Child and His mother, and came into the land of Israel.
    Mat 2:22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. Then after being warned by God in a dream, he left for the regions of Galilee,
    Mat 2:23 and came and lived in a city called Nazareth. This was to fulfill what was spoken through the prophets: "He shall be called a Nazarene."

    December 21, 2012 at 6:06 pm |
    • Tom, Tom, the Piper's Son

      Hey, Blob, have you done any research recently? Doesn't look like it.

      December 21, 2012 at 9:38 pm |
  16. Brent

    "They have a agenda thats all they care about not you not me not the US in fact some are not even US citizens. "

    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the attitudes of some people today toward homosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with attitudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced attitudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify attitudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

    December 21, 2012 at 9:10 am |
  17. YeahRight

    " guess what bothers me the most about these atheist liars is the lack of caring about people. "

    You're such a liar, this is about civil rights. Marriage was defined by the US Supreme Court as a civil right. Recognized federal civil rights law in the United States is grounded in the U.S. Constitution as interpreted by the Supreme Court. By this standard, marriage has long been established as a civil right.

    The operative constitutional text is section 1 of the Fourteenth Amendment, which was ratified in 1868. The relevant passages read as follows:

    No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.

    This about allowing gays to protect their families. To be able to visit their loved one in the hosptial, no questions asked. Marriage rights include:
    Tax Benefits
    -–Filing joint income tax returns with the I R S and state taxing authorities.
    -–Creating a "family partnership" under federal tax laws, which allows you to divide business income among family members.
    Estate Planning Benefits
    -–Inheriting a share of your spouse's estate.
    -–Receiving an exemption from both estate taxes and gift taxes for all property you give or leave to your spouse.
    -–Creating life estate trusts that are restricted to married couples, including QTIP trusts, QDOT trusts, and marital deduction trusts.
    -–Obtaining priority if a conservator needs to be appointed for your spouse – that is, someone to make financial and/or medical decisions on your spouse's behalf.
    Government Benefits
    -–Receiving Social Security, Medicare, and disability benefits for spouses.
    -–Receiving veterans' and military benefits for spouses, such as those for education, medical care, or special loans.
    -–Receiving public assistance benefits.
    -–Employment Benefits
    -–Obtaining insurance benefits through a spouse's employer.
    -–Taking family leave to care for your spouse during an illness.
    -–Receiving wages, workers' compensation, and retirement plan benefits for a deceased spouse.
    -–Taking bereavement leave if your spouse or one of your spouse's close relatives dies.
    Medical Benefits
    -–Visiting your spouse in a hospital intensive care unit or during restricted visiting hours in other parts of a medical facility.
    -–Making medical decisions for your spouse if he or she becomes incapacitated and unable to express wishes for treatment.
    Death Benefits
    -–Consenting to after-death examinations and procedures.
    -–Making burial or other final arrangements.
    Family Benefits
    -–Filing for stepparent or joint adoption.
    -–Applying for joint foster care rights.
    -–Receiving equitable division of property if you divorce.
    -–Receiving spousal or child support, child custody, and visitation if you divorce.
    Housing Benefits
    -–Living in neighborhoods zoned for "families only."
    -–Automatically renewing leases signed by your spouse.
    Consumer Benefits
    -–Receiving family rates for health, homeowners', auto, and other types of insurance.
    -–Receiving tuition discounts and permission to use school facilities.
    -–Other consumer discounts and incentives offered only to married couples or families.
    -–Other Legal Benefits and Protections
    -–Suing a third person for wrongful death of your spouse and loss of consortium (loss of intimacy).
    -–Suing a third person for offenses that interfere with the success of your marriage, such as alienation of affection and criminal conversation (these laws are available in only a few states).
    -–Claiming the marital communications privilege, which means a court can't force you to disclose the contents of confidential communications between you and your spouse during your marriage.
    -–Receiving crime victims' recovery benefits if your spouse is the victim of a crime.
    -–Obtaining immigration and residency benefits for noncitizen spouse.
    -–Visiting rights in jails and other places where visitors are restricted to immediate family.

    December 21, 2012 at 9:09 am |
  18. Bob

    I guess what bothers me the most about these atheist liars is the lack of caring about people. You dont lie to them to get your way because that is lack of respect for them to be able to make their own decision with the truth. It is manipulation at its finest but basically calling you the reader stupid and sheep. Unless you know the truth about the whole situation then they can cherry pick words and make things sound good. But when the truth comes then their lies start to fall apart. They have a agenda thats all they care about not you not me not the US in fact some are not even US citizens. So like all things the truth is there is no justification for gay marrage in the Bible there are no new studies that are worth anything that say gay is ok and its a lifestyle that very few do well at and again with only one quarter of one percent of the population this will effect why do we have to bear the consquenses of laws that will change the very makeup of society,marriage and morals.

    December 21, 2012 at 9:04 am |
    • James

      "no justification for gay marrage in the Bible "

      The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

      December 21, 2012 at 9:12 am |
    • YeahRight

      " there are no new studies that are worth anything that say gay is ok "

      More lies from Bob. In 2012 the hundreds of thousands of experts in this country alone have stated:

      Heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

      Notice it states decades of research. LOL!

      December 21, 2012 at 9:15 am |
    • Janet

      "makeup of society,marriage and morals."

      The Biblical condemnation of homosexuality is based on human ignorance, suspicion of those who are different, and an overwhelming concern for ensuring the survival of the people. Since the Bible regards homosexuality as a capital crime, it clearly assumes that homosexuality is a matter of free choice, a deliberate rebellion against God. We have learned from modern science that people do not choose to be gay or straight; hence it is neither logical nor moral to condemn those whose nature it is to be gay or lesbian.

      December 21, 2012 at 9:19 am |
    • Tom, Tom, the Piper's Son

      Still haven't posted one single negative consequence that has occurred in any state or country as a result of legalizing gay marriage, Blob.

      Why can't you find any? Because there aren't any.

      December 21, 2012 at 8:06 pm |
    • Rollin' with Sisyphus

      The idea of them getting married is a negative consequence in of itself.

      December 21, 2012 at 8:09 pm |
    • Tom, Tom, the Piper's Son

      Why do you see it as "negative?"

      I don't see a thing that's negative about it. If two people love each other and want to commit legally to a relationship, what's the issue?

      Do you favor, instead, denying them the right to do so? Why? Under what pretext?

      December 21, 2012 at 9:40 pm |
  19. 261 Ministers Proclamation

    "The grace of the Lord Jesus be with all."

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

    December 21, 2012 at 9:00 am |
  20. mama k

    Bob and Douglas continue to push their bigoted agenda here on this article. They seem stuck in the past – quoting outdated material and living with this very narrow view of the world.

    I have a funny feeling that SCOTUS will soon do away with DOMA. Even many of the people who were pushing for it before have vocally turned around on it. So whether it be slow, or sped up by SCOTUS, traditional marriage laws will fall reasonable soon. It's difficult to slow down a civil rights movement once it gets going.

    Whether one likes it or not, the Biblical case for gay marriage was actually made quite a long time ago. Gay couples have been getting married in quite a number of Christian and other churches in the states where it has been legal. The opportunities will grow as more and more states push for gay marriage laws.

    For those interested, the following faiths perform same-s ex marriage:

    -United Church of Christ: The United Church of Christ was the first mainstream Christian church to fully support same-s ex marriage and perform marriage ceremonies.
    -Jewish: Reform Judaism embraces same-se x marriage and rabbis can perform ceremonies.
    -Quaker: The willingness to perform gay marriages varies by meetinghouse, but there is some acceptance and performance of same-se x marriages among Quakers.
    -Metropolitan Community Church
    -Unitarian Universalist

    and I'm confident that more mainstream faiths in the U.S. will join that list as DOMA is repealed and more states join the list of those that have already legalized gay marriage.

    Also, for those interested, check out these gay-friendly organizations if looking for a church:

    http://www.gaychurch.org/
    http://www.awab.org

    And I'm sure there are more. Do your own research and if you really want church, find one that is fully accepting of you and your partner.

    December 21, 2012 at 8:56 am |
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The CNN Belief Blog covers the faith angles of the day's biggest stories, from breaking news to politics to entertainment, fostering a global conversation about the role of religion and belief in readers' lives. It's edited by CNN's Daniel Burke with contributions from Eric Marrapodi and CNN's worldwide news gathering team.