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My Take: The Christian case for gay marriage
The author backs same-sex marriage because of his faith, not in spite of it.
May 19th, 2012
02:00 AM ET

My Take: The Christian case for gay marriage

Editor's Note: Mark Osler is a Professor of Law at the University of St. Thomas in Minneapolis, Minnesota.

By Mark Osler, Special to CNN

I am a Christian, and I am in favor of gay marriage. The reason I am for gay marriage is because of my faith.

What I see in the Bible’s accounts of Jesus and his followers is an insistence that we don’t have the moral authority to deny others the blessing of holy institutions like baptism, communion, and marriage. God, through the Holy Spirit, infuses those moments with life, and it is not ours to either give or deny to others.

A clear instruction on this comes from Simon Peter, the “rock” on whom the church is built. Peter is a captivating figure in the Christian story. Jesus plucks him out of a fishing boat to become a disciple, and time and again he represents us all in learning at the feet of Christ.

During their time together, Peter is often naïve and clueless – he is a follower, constantly learning.

After Jesus is crucified, though, a different Peter emerges, one who is forceful and bold. This is the Peter we see in the Acts of the Apostles, during a fevered debate over whether or not Gentiles should be baptized. Peter was harshly criticized for even eating a meal with those who were uncircumcised; that is, those who did not follow the commands of the Old Testament.

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Peter, though, is strong in confronting those who would deny the sacrament of baptism to the Gentiles, and argues for an acceptance of believers who do not follow the circumcision rules of Leviticus (which is also where we find a condemnation of homosexuality).

His challenge is stark and stunning: Before ordering that the Gentiles be baptized Peter asks “Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?”

None of us, Peter says, has the moral authority to deny baptism to those who seek it, even if they do not follow the ancient laws. It is the flooding love of the Holy Spirit, which fell over that entire crowd, sinners and saints alike, that directs otherwise.

My Take: Bible doesn’t condemn homosexuality

It is not our place, it seems, to sort out who should be denied a bond with God and the Holy Spirit of the kind that we find through baptism, communion, and marriage. The water will flow where it will.

Intriguingly, this rule will apply whether we see homosexuality as a sin or not. The water is for all of us. We see the same thing at the Last Supper, as Jesus gives the bread and wine to all who are there—even to Peter, who Jesus said would deny him, and to Judas, who would betray him.

The question before us now is not whether homosexuality is a sin, but whether being gay should be a bar to baptism or communion or marriage.

Your Take: Rethinking the Bible on homosexuality

The answer is in the Bible. Peter and Jesus offer a strikingly inclusive form of love and engagement. They hold out the symbols of Gods’ love to all. How arrogant that we think it is ours to parse out stingily!

I worship at St. Stephens, an Episcopal church in Edina, Minnesota. There is a river that flows around the back and side of that church with a delightful name: Minnehaha Creek. That is where we do baptisms.

The Rector stands in the creek in his robes, the cool water coursing by his feet, and takes an infant into his arms and baptizes her with that same cool water. The congregation sits on the grassy bank and watches, a gentle army.

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At the bottom of the creek, in exactly that spot, is a floor of smooth pebbles. The water rushing by has rubbed off the rough edges, bit by bit, day by day. The pebbles have been transformed by that water into something new.

I suppose that, as Peter put it, someone could try to withhold the waters of baptism there. They could try to stop the river, to keep the water from some of the stones, like a child in the gutter building a barrier against the stream.

It won’t last, though. I would say this to those who would withhold the water of baptism, the joy of worship, or the bonds of marriage: You are less strong than the water, which will flow around you, find its path, and gently erode each wall you try to erect.

The redeeming power of that creek, and of the Holy Spirit, is relentless, making us all into something better and new.

The opinions expressed in this commentary are solely those of Mark Osler.

- CNN Belief Blog

Filed under: Christianity • Episcopal • Gay marriage • Opinion

soundoff (15,115 Responses)
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    [youtube=http://www.youtube.com/watch?v=ME-wEa8_-gM&w=640&h=390]

    February 2, 2013 at 10:04 am |

  2. [youtube=http://www.youtube.com/watch?v=-iKqr230U9M&w=640&h=390]

    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    John

    Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.

    Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.

    There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.

    Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. homosexuality was not the sin but the punishment.

    1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.

    Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?

    Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).

    That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex.

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    Don

    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Sarah

    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.
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    Eric

    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    James

    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.
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    Brent

    "There is no Christian case for "gay marriage"

    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    Elaine

    "Sodom and Gomorrah is still a good example. "

    In Genesis 18, the story about the angels coming to Lot's house, we learn that the reason they were coming to destroy Sodom was because of the wickedness that ALREADY existed in the city. The exact form of wickedness is not mentioned in that story!

    Let's just reinforce this CRITICAL piece of information. In the story of Sodom, in Genesis 18, God had ALREADY decided to destroy the city BEFORE the attempted ra pe of the angels – which incidentally was perpetrated mainly by heterose xuals since ALL the men of the city were involved, and we know that throughout history, gays have only represented about 10% of the population. Also, if they were ho mose xuals, why would Lot suggest that they take his daughters instead? That just doesn't make sense if the men were gay.

    So just to get this straight, the event that took place at Sodom was an act of violence and ra pe, mainly by heterose xuals. It had nothing to do with a loving relationship between two people of the same se x, and ho mose xuality was NOT the sin of Sodom in whatever form. The story of Sodom in Genesis 18 was about violence and domination, the same type of event that takes place in prisons and occupied countries, but it was NOT the reason for God's decision to destroy the city, and to use this story as a basis for prejudice against ho mose xuality in general is like comparing ra pe to marriage. There is NO similarity!

    The aftermath of Sodom aside, let's take a look at other passages of Scripture that mention the sin of Sodom. Here are 14 references to Sodom and not one of them mentions ho mose xuality!!!!! The overwhelming themes are idolatry, immorality and inhospitality! To me, this indicates people like Bob and HeavenSent have taken things out of context!

    Deuteronomy 29:17-26 – the sin – idolatry and images to false gods – "Why has the Lord done this to the land? . . . It is because this people abandoned the covenant of the Lord . . ."

    Deuteronomy 32:32-38 – the sin – idolatry – "He will say 'Now where are their gods?'"

    Isaiah 1:2-23 – the sin – idolatry, rebellion, injustice, murder, greed, theft, covetousness, mistreating the poor – "They have rebelled against Me."

    Isaiah 3:8-19 – the sin – idolatry, arrogance – "Their words and deeds are against the Lord, defying His glorious Presence"

    Jeremiah 23:10-14 – the sin – idolatry, adultery, lying by priests and prophets – "Both prophet and priest are godless. . . . They prophesied by Baal and led My people astray."

    Jeremiah 49:16-18 – the sin – idolatry, arrogance, oppression, pride of the heart – "The terror you inspire and the pride of your heart have deceived
    you. . ."

    Jeremiah 50:2-40 – the sin – idolatry, pride, false prophets – "Her images will be put to shame and her idols filled with terror. . . . . For she has defied the Lord, the Holy One of Israel. . . . . Their shepherds have led them astray."

    Lamentations 4:3-6 – the sin – cruelty and failure to care for the young and poor – "My people have become heartless."

    Ezekiel 16:49-50 – the sin – "Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned: they did not help the poor and needy. They were haughty and did detestable things before me."

    Amos 4:1-11 – the sin – idolatry, oppression, mistreating the poor – "I overthrew some of you as I overthrew Sodom . . . . yet you have not returned to Me."

    Zephaniah 2:8-11 – the sin – idolatry, pride, mocking – "This is what they will get in return for their pride, for insulting and mocking the people of the Lord Almighty. The Lord will be awesome to them when He destroys all the gods of the land."

    Luke 17:26-29 – Jesus speaking – No specific sins mentioned

    II Peter 2:1-22 – the sin – idolatry, living after ungodliness, lawlessness, arrogance, blaspheming, adultery, greed, corruption, depravity, boasting, lust – "But there were also false prophets among the people . . . . ."

    Jude 1:7-8 – the sin – se xual immorality and perversion, i.e fornication after strange flesh (angels, see Genesis 6:1) KJV

    The dictionary defines "perversion" as "a se xual practice regarded as abnormal". That means that a heterose xual practicing ho mose xual acts is perverted as in the case of ALL the men of Sodom wanting to engage with the angels (strange flesh). However, since se x with the same gender is normal for a gay person, there is no perversion associated merely by the se xual act.

    Note also that, while the word "abomination" has been used with reference to hom ose xuality, the biblical interpretation of the word "abomination" relates to any act of uncleanness as set out in the Holiness Code, such as eating shellfish, trimming your hair, touching the skin of a dead pig (should we stone the entire NFL?), wearing clothes of two kinds of material (polyester/cotton) – the list is long. How can we discuss one sin to the exclusion of all others?

    This is an enormous subject, which has been reduced to simplistic values. It is plain and simple prejudice to portray ho mose xuals as immoral just because of the gender to whom we are attracted. Of course there are immoral hom ose xuals, just as there are immoral heterose xuals, but simple orientation carries no implication of morality or immorality.

    Our se xuality is God-given. God made us the way we are. It follows naturally that He loves us exactly the way He made us. So long as we embrace marriage with the same standards as any monogamous, loving heterose xual relationship there should be no barrier against us.

    When gays are only asking to have their loving relationships acknowledged and respected, why is there so much fear and anger? To strengthen marriage, why not take a stand against divorce and separation, instead of opposing love and commitment? Jesus spoke of divorce, but he never mentioned hom ose xuality. I believe that was because ho mose xuality was not even an issue in His day. Love was love. Love IS Love!

    "Protect marriage? Puhlease. With a 50 percent divorce rate, rampant domestic violence, Las Vegas drive-through chapels, and I wanna-marry-a-really-rich-guy reality TV shows, there's no way gays could trash marriage the way straight people have."

    This letter only refers to the sin of Sodom. There are actually six "clobber verses" which are used against gays. Space does not permit an explanation of each one, but just as the sin of Sodom has been misrepresented, so have the other verses. There is an explanation for each one that clearly indicates that, just as slavery was condoned by Scripture for many years, ("Slaves obey your masters . . . . ." Eph. 6:5-8) and civil wars were fought to protect the ownership of people, we now know that Scripture was interpreted incorrectly, for God would not have people to be possessions.

    We now have a fuller understanding of Scripture with regard to slavery. It's time to accept a fuller understanding of ho mose xuality based on new research into language, concepts and customs when these words were written.

    So please choose acceptance and inclusiveness whether or not you understand fully. One of us is wrong. Many of you think it's me. I think it's you, based on solid research into Scripture from another perspective. Yes, God encourages us to question Scripture.

    "All Scripture is given by inspiration of God, and is profitable for doctrine, REPROOF and instruction in righteousness." II Tim. 3:16

    If there is even a chance that I could be right, do you want to take the eternal risk of rejecting some of God's children, and slamming the doors of your churches to those of us who wish to enter? That's what you're doing when you treat us as less than yourselves simply based on our orientation.

    If we have done the research, and it is our understanding that God loves us, including our orientation, then why not just let God be the judge? He will be in the end anyway. If one of us is to err, why not err on the side of love and acceptance? Now that was truly Jesus' example!

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    Shawn

    Let me start this off with a quote from a famous lesbian, Lynn Lavner:

    "There are 6 admonishments in the Bible concerning ho mose xual activity, and our enemies are always throwing them up to us – usually in a vicious way and very much out of context.

    What they don't want us to remember is that there are 362 admonishments in the Bible concerning heterose xual activity. I don't mean to imply by this that God doesn't love straight people, only that they seem to require a great deal more supervision."

    I am going to attempt to keep this short and simple, so here we go.

    Some claim that Leviticus 18:22 and 20:13 clearly say that ho mose xual se x is an abomination. In fact, it merits death. Isn't it obvious that God hates hom ose xuality?

    Yes, depending on which translation you are using, Leviticus does say, "You shall not lie with a male as one lies with a female, it's an abomination." However, a few points must be made about this statement:

    a) It appears in Leviticus, which was given to preserve the distinctive characteristics of the religion and culture of Israel. However, as stated in Galatians 3:22-55, Christians are no longer bound by these Jewish laws. Even if you, for some reason, argue that these "laws" are still important, then you surely follow all of them, right?

    It is interesting that people who use Leviticus against the gay community forget the part that talks about religious sacrifices, making women sleep in tents outside during their period, the dietary restrictions placed on them and how to cleanse a leper, all of which appear in Leviticus.

    The laws of Leviticus are completely obsolete for today's Christian; however, even if you do claim to live by the laws of Leviticus, it is not fair to pick and choose which laws you are going to live by, or condemn a people by, if you are not going to follow the others. You should not need any more convincing evidence than this; but if you do, be my guest.

    b) The word that was in the original work, "to'ebah," which was translated into Greek as "bdglygma" actually means "ritual impurity" rather than abomination (or enormous sin). These passages in Leviticus can be translated to not mean hom ose xual se x generally, but only limiting hom ose xual se x in Pagan temples.

    c) This passage does not denounce hom ose xual behavior as a whole, but just the specific act of anal se x. This was meant for the prevention of disease. It was ruled unclean because it was physically unclean; however, hygiene has made wonderful advances since that time.

    d) These passages in Leviticus can be interpreted in many ways. I have seen it interpreted by scholars and priests to mean: "don't have se x with another man in your wife's bed;" "don't have se x with another man in the temple;" and "don't have se x with another man and pretend he is a woman," just to name a few.

    I have never seen an interpretation in any Bible, or from any scholar, that specifically says to never have se x with a man.

    Some claim the Bible simply does not support gay marriage. Chapter two of Genesis defines marriage as a holy union between a man and a woman. And later, in Matthew 19:4-5, Jesus himself reiterates the traits of a traditional marriage. How can you argue that anything other than celibacy is honorable for gay and lesbian people?

    Yes, marriage is a holy union. However, in these passages, while Jesus reiterates (but does not require) the traditional marriage, he also provides an exception for eunuchs (castrated men – or otherwise impotent men, in today's terms), and allowed them to be married, saying that this law is given to those to whom it applies.

    Because these eunuchs were born se xless, God made an exception for them because it was natural. The same applies to the Gay community today. Science has proven hom ose xuality is completely natural, so it seems God would allow for hom ose xual marriages.

    In Matthew 19: 4-5, Jesus encourages a traditional path, but does not discourage alternatives, except in the case of divorce.

    Jesus did stress purity of marriage, but not in regard to the se xes of the people within it. It can be seen that the reason that churches are against hom ose xual marriage is not because it is explicitly said by God, but because of a lack of instruction to specifically allow it.

    In the time that the Bible was written it would have been impossible to foresee the future to be able to specifically allow or forbid hom ose xual marriage.

    Some claim, in Paul's letter to the Corinthians, he lists hom ose xuals amongst the many sinners who will not inherit the kingdom of God. Doesn't that make God's position on this vice very clear?

    If we look at the other types of people listed in this passage, we can understand what it is actually talking about. Law breakers, thieves, adulterers and drunks are specifically mentioned. The word "hom ose xual" was not found until the 1890s, so it would have been impossible for it to be in the original version.

    What actually appears in the original is Paul condemning those who are "effeminate" and "abusers of themselves with mankind." In this context, the original Greek word, "malakos," is translated into effeminate, or soft, which, more than likely, refers to someone who lacks discipline or moral control.

    In this passage, when Paul condemns "abusers of themselves with mankind," he is speaking of male prost itutes.

    Then there are the people who claim that, even though science has proven that people don't choose their se xual orientation, the fact remains that hom ose xuality is unnatural. Romans 1:26-27 tells us that humans have a sinful nature, and therefore commit sins against God. Certain people are predisposed to be alcoholics and pedophiles, but that doesn't make their actions any less immoral. God tells us to "tear out your eye" if it makes you stumble. Why can't you just accept hom ose xuality as the part of your nature you must deny?

    Because the Bible has gone through so many translations, and through the hands of many people (some being non-believers), it is not surprising that the meaning has become a little fuzzy in parts.

    Hom ose xuality is normal. The phrase "para physin" appears in the original text for this verse. This term is often translated to mean "unnatural;" however, more accurate translation would be unconventional.

    Proof for this can be found in 1 Corinthians 11:14 where Paul uses this phrase to refer to men with long hair (unconventional, not unnatural) and in Romans 11:24 where Paul uses this phrase to refer to the positive action God made to bring together the Jews and Gentiles.

    All in all, hom ose xuality is obviously not a sin, unless you take passages from the Bible and add your own words or you just try really hard to interpret it that way. Let's just remember Galatians 5:14, where Paul stated, "the whole Law is fulfilled in one Statement, 'You shall love your neighbor as yourself.'

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    YeahRight

    Bob – the biggest liar anywhere. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterose xual behavior and hom ose xual behavior are normal aspects of human se xuality. Despite the persistence of stereotypes that portray lesbian, gay, and bise xual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that hom ose xuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterose xual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-se x partners closely resemble those of heterose xual partnerships. Like heterose xual couples, same-se x couples form deep emotional attachments and commitments. Heterose xual and same-se x couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterose xual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-se x parents as it is for children of opposite-se x parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-se x parents as for children of opposite-se x parents.

    Assertions that heterose xual couples are inherently better parents than same se x couples, or that the children of lesbian or gay parents fare worse than children of heterose xual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterose xual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterose xual parents.

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    mama k

    Bob and Douglas continue to push their bigoted agenda here on this article. They seem stuck in the past – quoting outdated material and living with this very narrow view of the world.

    I have a funny feeling that SCOTUS will soon do away with DOMA. Even many of the people who were pushing for it before have vocally turned around on it. So whether it be slow, or sped up by SCOTUS, traditional marriage laws will fall reasonable soon. It's difficult to slow down a civil rights movement once it gets going.

    Whether one likes it or not, the Biblical case for gay marriage was actually made quite a long time ago. Gay couples have been getting married in quite a number of Christian and other churches in the states where it has been legal. The opportunities will grow as more and more states push for gay marriage laws. It's hard to stop a justifiable civil rights movement once it gets going.

    For those interested, the following faiths perform same-s ex marriage:

    -Washington National Cathedral
    -Evangelical Lutheran Church of America
    -United Church of Christ: The United Church of Christ was the first mainstream Christian church to fully support same-s ex marriage and perform marriage ceremonies.
    -Jewish: Reform Judaism embraces same-se x marriage and rabbis can perform ceremonies.
    -Quaker: The willingness to perform gay marriages varies by meetinghouse, but there is some acceptance and performance of same-se x marriages among Quakers.
    -Metropolitan Community Church
    -Unitarian Universalist

    and I'm confident that more mainstream faiths in the U.S. will join that list as DOMA is repealed and more states join the list of those that have already legalized gay marriage.

    Also, for those interested, check out these gay-friendly organizations if looking for a church:

    http://www.gaychurch.org/

    http://www.awab.org

    And I'm sure there are more. Do your own research and if you really want church, find one that is fully accepting of you and your partner.

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    February 1, 2013 at 8:17 am |
  3. Douglas

    The Bible is unmistakenly clear:

    Gay behavior and gay coitus are condemnable sins against God and humanity.

    Through the realization of celibacy, LGBTQ can redeem themselves and others trapped in the abyss of
    downward spiraling sin that deliers souls to Satan for a feast of evil.

    Reach out to LGBTQ at your place of worship and let them no that they are bound for glory when they rise up, reject fornication and accept Jesus Christ as their Lord and Savior.

    Miracles are possible!
    and tell Satan to take a hike!

    January 31, 2013 at 9:36 pm |
    • mama k

      Too bad many other religious leaders don't agree with you, Douglas. Yes, I'm afraid many a minister would tell you to take a hike.

      Let's see, we have these churches and denominations that fully support gays and don't put bigoted restrictions on their lifestyles – in fact – the following will perform gay marriages where legal:

      -Washington National Cathedral
      -Evangelical Lutheran Church of America
      -United Church of Christ: The United Church of Christ was the first mainstream Christian church to fully support same-s ex marriage and perform marriage ceremonies.
      -Jewish: Reform Judaism embraces same-se x marriage and rabbis can perform ceremonies.
      -Quaker: The willingness to perform gay marriages varies by meetinghouse, but there is some acceptance and performance of same-se x marriages among Quakers.
      -Metropolitan Community Church
      -Unitarian Universalist

      It's also comforting to know that our next President – Hillary Clinton, spoke out on behalf of gays worldwide in a recent speech.

      Gay marriage is coming to a state near you soon Douglas (if it's not already there).

      January 31, 2013 at 9:51 pm |

  4. [youtube=http://www.youtube.com/watch?v=_TBd-UCwVAY&w=640&h=390]

    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    John

    Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.

    Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.

    There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.

    Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. homosexuality was not the sin but the punishment.

    1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.

    Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?

    Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).

    That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex.

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    Don

    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Sarah

    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.
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    Eric

    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    James

    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.
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    Brent

    "There is no Christian case for "gay marriage"

    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    Elaine

    "Sodom and Gomorrah is still a good example. "

    In Genesis 18, the story about the angels coming to Lot's house, we learn that the reason they were coming to destroy Sodom was because of the wickedness that ALREADY existed in the city. The exact form of wickedness is not mentioned in that story!

    Let's just reinforce this CRITICAL piece of information. In the story of Sodom, in Genesis 18, God had ALREADY decided to destroy the city BEFORE the attempted ra pe of the angels – which incidentally was perpetrated mainly by heterose xuals since ALL the men of the city were involved, and we know that throughout history, gays have only represented about 10% of the population. Also, if they were ho mose xuals, why would Lot suggest that they take his daughters instead? That just doesn't make sense if the men were gay.

    So just to get this straight, the event that took place at Sodom was an act of violence and ra pe, mainly by heterose xuals. It had nothing to do with a loving relationship between two people of the same se x, and ho mose xuality was NOT the sin of Sodom in whatever form. The story of Sodom in Genesis 18 was about violence and domination, the same type of event that takes place in prisons and occupied countries, but it was NOT the reason for God's decision to destroy the city, and to use this story as a basis for prejudice against ho mose xuality in general is like comparing ra pe to marriage. There is NO similarity!

    The aftermath of Sodom aside, let's take a look at other passages of Scripture that mention the sin of Sodom. Here are 14 references to Sodom and not one of them mentions ho mose xuality!!!!! The overwhelming themes are idolatry, immorality and inhospitality! To me, this indicates people like Bob and HeavenSent have taken things out of context!

    Deuteronomy 29:17-26 – the sin – idolatry and images to false gods – "Why has the Lord done this to the land? . . . It is because this people abandoned the covenant of the Lord . . ."

    Deuteronomy 32:32-38 – the sin – idolatry – "He will say 'Now where are their gods?'"

    Isaiah 1:2-23 – the sin – idolatry, rebellion, injustice, murder, greed, theft, covetousness, mistreating the poor – "They have rebelled against Me."

    Isaiah 3:8-19 – the sin – idolatry, arrogance – "Their words and deeds are against the Lord, defying His glorious Presence"

    Jeremiah 23:10-14 – the sin – idolatry, adultery, lying by priests and prophets – "Both prophet and priest are godless. . . . They prophesied by Baal and led My people astray."

    Jeremiah 49:16-18 – the sin – idolatry, arrogance, oppression, pride of the heart – "The terror you inspire and the pride of your heart have deceived
    you. . ."

    Jeremiah 50:2-40 – the sin – idolatry, pride, false prophets – "Her images will be put to shame and her idols filled with terror. . . . . For she has defied the Lord, the Holy One of Israel. . . . . Their shepherds have led them astray."

    Lamentations 4:3-6 – the sin – cruelty and failure to care for the young and poor – "My people have become heartless."

    Ezekiel 16:49-50 – the sin – "Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned: they did not help the poor and needy. They were haughty and did detestable things before me."

    Amos 4:1-11 – the sin – idolatry, oppression, mistreating the poor – "I overthrew some of you as I overthrew Sodom . . . . yet you have not returned to Me."

    Zephaniah 2:8-11 – the sin – idolatry, pride, mocking – "This is what they will get in return for their pride, for insulting and mocking the people of the Lord Almighty. The Lord will be awesome to them when He destroys all the gods of the land."

    Luke 17:26-29 – Jesus speaking – No specific sins mentioned

    II Peter 2:1-22 – the sin – idolatry, living after ungodliness, lawlessness, arrogance, blaspheming, adultery, greed, corruption, depravity, boasting, lust – "But there were also false prophets among the people . . . . ."

    Jude 1:7-8 – the sin – se xual immorality and perversion, i.e fornication after strange flesh (angels, see Genesis 6:1) KJV

    The dictionary defines "perversion" as "a se xual practice regarded as abnormal". That means that a heterose xual practicing ho mose xual acts is perverted as in the case of ALL the men of Sodom wanting to engage with the angels (strange flesh). However, since se x with the same gender is normal for a gay person, there is no perversion associated merely by the se xual act.

    Note also that, while the word "abomination" has been used with reference to hom ose xuality, the biblical interpretation of the word "abomination" relates to any act of uncleanness as set out in the Holiness Code, such as eating shellfish, trimming your hair, touching the skin of a dead pig (should we stone the entire NFL?), wearing clothes of two kinds of material (polyester/cotton) – the list is long. How can we discuss one sin to the exclusion of all others?

    This is an enormous subject, which has been reduced to simplistic values. It is plain and simple prejudice to portray ho mose xuals as immoral just because of the gender to whom we are attracted. Of course there are immoral hom ose xuals, just as there are immoral heterose xuals, but simple orientation carries no implication of morality or immorality.

    Our se xuality is God-given. God made us the way we are. It follows naturally that He loves us exactly the way He made us. So long as we embrace marriage with the same standards as any monogamous, loving heterose xual relationship there should be no barrier against us.

    When gays are only asking to have their loving relationships acknowledged and respected, why is there so much fear and anger? To strengthen marriage, why not take a stand against divorce and separation, instead of opposing love and commitment? Jesus spoke of divorce, but he never mentioned hom ose xuality. I believe that was because ho mose xuality was not even an issue in His day. Love was love. Love IS Love!

    "Protect marriage? Puhlease. With a 50 percent divorce rate, rampant domestic violence, Las Vegas drive-through chapels, and I wanna-marry-a-really-rich-guy reality TV shows, there's no way gays could trash marriage the way straight people have."

    This letter only refers to the sin of Sodom. There are actually six "clobber verses" which are used against gays. Space does not permit an explanation of each one, but just as the sin of Sodom has been misrepresented, so have the other verses. There is an explanation for each one that clearly indicates that, just as slavery was condoned by Scripture for many years, ("Slaves obey your masters . . . . ." Eph. 6:5-8) and civil wars were fought to protect the ownership of people, we now know that Scripture was interpreted incorrectly, for God would not have people to be possessions.

    We now have a fuller understanding of Scripture with regard to slavery. It's time to accept a fuller understanding of ho mose xuality based on new research into language, concepts and customs when these words were written.

    So please choose acceptance and inclusiveness whether or not you understand fully. One of us is wrong. Many of you think it's me. I think it's you, based on solid research into Scripture from another perspective. Yes, God encourages us to question Scripture.

    "All Scripture is given by inspiration of God, and is profitable for doctrine, REPROOF and instruction in righteousness." II Tim. 3:16

    If there is even a chance that I could be right, do you want to take the eternal risk of rejecting some of God's children, and slamming the doors of your churches to those of us who wish to enter? That's what you're doing when you treat us as less than yourselves simply based on our orientation.

    If we have done the research, and it is our understanding that God loves us, including our orientation, then why not just let God be the judge? He will be in the end anyway. If one of us is to err, why not err on the side of love and acceptance? Now that was truly Jesus' example!

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    Shawn

    Let me start this off with a quote from a famous lesbian, Lynn Lavner:

    "There are 6 admonishments in the Bible concerning ho mose xual activity, and our enemies are always throwing them up to us – usually in a vicious way and very much out of context.

    What they don't want us to remember is that there are 362 admonishments in the Bible concerning heterose xual activity. I don't mean to imply by this that God doesn't love straight people, only that they seem to require a great deal more supervision."

    I am going to attempt to keep this short and simple, so here we go.

    Some claim that Leviticus 18:22 and 20:13 clearly say that ho mose xual se x is an abomination. In fact, it merits death. Isn't it obvious that God hates hom ose xuality?

    Yes, depending on which translation you are using, Leviticus does say, "You shall not lie with a male as one lies with a female, it's an abomination." However, a few points must be made about this statement:

    a) It appears in Leviticus, which was given to preserve the distinctive characteristics of the religion and culture of Israel. However, as stated in Galatians 3:22-55, Christians are no longer bound by these Jewish laws. Even if you, for some reason, argue that these "laws" are still important, then you surely follow all of them, right?

    It is interesting that people who use Leviticus against the gay community forget the part that talks about religious sacrifices, making women sleep in tents outside during their period, the dietary restrictions placed on them and how to cleanse a leper, all of which appear in Leviticus.

    The laws of Leviticus are completely obsolete for today's Christian; however, even if you do claim to live by the laws of Leviticus, it is not fair to pick and choose which laws you are going to live by, or condemn a people by, if you are not going to follow the others. You should not need any more convincing evidence than this; but if you do, be my guest.

    b) The word that was in the original work, "to'ebah," which was translated into Greek as "bdglygma" actually means "ritual impurity" rather than abomination (or enormous sin). These passages in Leviticus can be translated to not mean hom ose xual se x generally, but only limiting hom ose xual se x in Pagan temples.

    c) This passage does not denounce hom ose xual behavior as a whole, but just the specific act of anal se x. This was meant for the prevention of disease. It was ruled unclean because it was physically unclean; however, hygiene has made wonderful advances since that time.

    d) These passages in Leviticus can be interpreted in many ways. I have seen it interpreted by scholars and priests to mean: "don't have se x with another man in your wife's bed;" "don't have se x with another man in the temple;" and "don't have se x with another man and pretend he is a woman," just to name a few.

    I have never seen an interpretation in any Bible, or from any scholar, that specifically says to never have se x with a man.

    Some claim the Bible simply does not support gay marriage. Chapter two of Genesis defines marriage as a holy union between a man and a woman. And later, in Matthew 19:4-5, Jesus himself reiterates the traits of a traditional marriage. How can you argue that anything other than celibacy is honorable for gay and lesbian people?

    Yes, marriage is a holy union. However, in these passages, while Jesus reiterates (but does not require) the traditional marriage, he also provides an exception for eunuchs (castrated men – or otherwise impotent men, in today's terms), and allowed them to be married, saying that this law is given to those to whom it applies.

    Because these eunuchs were born se xless, God made an exception for them because it was natural. The same applies to the Gay community today. Science has proven hom ose xuality is completely natural, so it seems God would allow for hom ose xual marriages.

    In Matthew 19: 4-5, Jesus encourages a traditional path, but does not discourage alternatives, except in the case of divorce.

    Jesus did stress purity of marriage, but not in regard to the se xes of the people within it. It can be seen that the reason that churches are against hom ose xual marriage is not because it is explicitly said by God, but because of a lack of instruction to specifically allow it.

    In the time that the Bible was written it would have been impossible to foresee the future to be able to specifically allow or forbid hom ose xual marriage.

    Some claim, in Paul's letter to the Corinthians, he lists hom ose xuals amongst the many sinners who will not inherit the kingdom of God. Doesn't that make God's position on this vice very clear?

    If we look at the other types of people listed in this passage, we can understand what it is actually talking about. Law breakers, thieves, adulterers and drunks are specifically mentioned. The word "hom ose xual" was not found until the 1890s, so it would have been impossible for it to be in the original version.

    What actually appears in the original is Paul condemning those who are "effeminate" and "abusers of themselves with mankind." In this context, the original Greek word, "malakos," is translated into effeminate, or soft, which, more than likely, refers to someone who lacks discipline or moral control.

    In this passage, when Paul condemns "abusers of themselves with mankind," he is speaking of male prost itutes.

    Then there are the people who claim that, even though science has proven that people don't choose their se xual orientation, the fact remains that hom ose xuality is unnatural. Romans 1:26-27 tells us that humans have a sinful nature, and therefore commit sins against God. Certain people are predisposed to be alcoholics and pedophiles, but that doesn't make their actions any less immoral. God tells us to "tear out your eye" if it makes you stumble. Why can't you just accept hom ose xuality as the part of your nature you must deny?

    Because the Bible has gone through so many translations, and through the hands of many people (some being non-believers), it is not surprising that the meaning has become a little fuzzy in parts.

    Hom ose xuality is normal. The phrase "para physin" appears in the original text for this verse. This term is often translated to mean "unnatural;" however, more accurate translation would be unconventional.

    Proof for this can be found in 1 Corinthians 11:14 where Paul uses this phrase to refer to men with long hair (unconventional, not unnatural) and in Romans 11:24 where Paul uses this phrase to refer to the positive action God made to bring together the Jews and Gentiles.

    All in all, hom ose xuality is obviously not a sin, unless you take passages from the Bible and add your own words or you just try really hard to interpret it that way. Let's just remember Galatians 5:14, where Paul stated, "the whole Law is fulfilled in one Statement, 'You shall love your neighbor as yourself.'

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    YeahRight

    Bob – the biggest liar anywhere. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterose xual behavior and hom ose xual behavior are normal aspects of human se xuality. Despite the persistence of stereotypes that portray lesbian, gay, and bise xual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that hom ose xuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterose xual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-se x partners closely resemble those of heterose xual partnerships. Like heterose xual couples, same-se x couples form deep emotional attachments and commitments. Heterose xual and same-se x couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterose xual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-se x parents as it is for children of opposite-se x parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-se x parents as for children of opposite-se x parents.

    Assertions that heterose xual couples are inherently better parents than same se x couples, or that the children of lesbian or gay parents fare worse than children of heterose xual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterose xual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterose xual parents.

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    mama k

    Bob and Douglas continue to push their bigoted agenda here on this article. They seem stuck in the past – quoting outdated material and living with this very narrow view of the world.

    I have a funny feeling that SCOTUS will soon do away with DOMA. Even many of the people who were pushing for it before have vocally turned around on it. So whether it be slow, or sped up by SCOTUS, traditional marriage laws will fall reasonable soon. It's difficult to slow down a civil rights movement once it gets going.

    Whether one likes it or not, the Biblical case for gay marriage was actually made quite a long time ago. Gay couples have been getting married in quite a number of Christian and other churches in the states where it has been legal. The opportunities will grow as more and more states push for gay marriage laws. It's hard to stop a justifiable civil rights movement once it gets going.

    For those interested, the following faiths perform same-s ex marriage:

    -Washington National Cathedral
    -Evangelical Lutheran Church of America
    -United Church of Christ: The United Church of Christ was the first mainstream Christian church to fully support same-s ex marriage and perform marriage ceremonies.
    -Jewish: Reform Judaism embraces same-se x marriage and rabbis can perform ceremonies.
    -Quaker: The willingness to perform gay marriages varies by meetinghouse, but there is some acceptance and performance of same-se x marriages among Quakers.
    -Metropolitan Community Church
    -Unitarian Universalist

    and I'm confident that more mainstream faiths in the U.S. will join that list as DOMA is repealed and more states join the list of those that have already legalized gay marriage.

    Also, for those interested, check out these gay-friendly organizations if looking for a church:

    http://www.gaychurch.org/

    http://www.awab.org

    And I'm sure there are more. Do your own research and if you really want church, find one that is fully accepting of you and your partner.

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    January 29, 2013 at 8:23 am |

  5. [youtube=http://www.youtube.com/watch?v=6ULdaSrYGLQ&w=640&h=390]

    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    John

    Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.

    Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.

    There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.

    Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. homosexuality was not the sin but the punishment.

    1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.

    Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?

    Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).

    That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex.

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    Don

    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Sarah

    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.
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    Eric

    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    James

    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.
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    Brent

    "There is no Christian case for "gay marriage"

    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    Elaine

    "Sodom and Gomorrah is still a good example. "

    In Genesis 18, the story about the angels coming to Lot's house, we learn that the reason they were coming to destroy Sodom was because of the wickedness that ALREADY existed in the city. The exact form of wickedness is not mentioned in that story!

    Let's just reinforce this CRITICAL piece of information. In the story of Sodom, in Genesis 18, God had ALREADY decided to destroy the city BEFORE the attempted ra pe of the angels – which incidentally was perpetrated mainly by heterose xuals since ALL the men of the city were involved, and we know that throughout history, gays have only represented about 10% of the population. Also, if they were ho mose xuals, why would Lot suggest that they take his daughters instead? That just doesn't make sense if the men were gay.

    So just to get this straight, the event that took place at Sodom was an act of violence and ra pe, mainly by heterose xuals. It had nothing to do with a loving relationship between two people of the same se x, and ho mose xuality was NOT the sin of Sodom in whatever form. The story of Sodom in Genesis 18 was about violence and domination, the same type of event that takes place in prisons and occupied countries, but it was NOT the reason for God's decision to destroy the city, and to use this story as a basis for prejudice against ho mose xuality in general is like comparing ra pe to marriage. There is NO similarity!

    The aftermath of Sodom aside, let's take a look at other passages of Scripture that mention the sin of Sodom. Here are 14 references to Sodom and not one of them mentions ho mose xuality!!!!! The overwhelming themes are idolatry, immorality and inhospitality! To me, this indicates people like Bob and HeavenSent have taken things out of context!

    Deuteronomy 29:17-26 – the sin – idolatry and images to false gods – "Why has the Lord done this to the land? . . . It is because this people abandoned the covenant of the Lord . . ."

    Deuteronomy 32:32-38 – the sin – idolatry – "He will say 'Now where are their gods?'"

    Isaiah 1:2-23 – the sin – idolatry, rebellion, injustice, murder, greed, theft, covetousness, mistreating the poor – "They have rebelled against Me."

    Isaiah 3:8-19 – the sin – idolatry, arrogance – "Their words and deeds are against the Lord, defying His glorious Presence"

    Jeremiah 23:10-14 – the sin – idolatry, adultery, lying by priests and prophets – "Both prophet and priest are godless. . . . They prophesied by Baal and led My people astray."

    Jeremiah 49:16-18 – the sin – idolatry, arrogance, oppression, pride of the heart – "The terror you inspire and the pride of your heart have deceived
    you. . ."

    Jeremiah 50:2-40 – the sin – idolatry, pride, false prophets – "Her images will be put to shame and her idols filled with terror. . . . . For she has defied the Lord, the Holy One of Israel. . . . . Their shepherds have led them astray."

    Lamentations 4:3-6 – the sin – cruelty and failure to care for the young and poor – "My people have become heartless."

    Ezekiel 16:49-50 – the sin – "Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned: they did not help the poor and needy. They were haughty and did detestable things before me."

    Amos 4:1-11 – the sin – idolatry, oppression, mistreating the poor – "I overthrew some of you as I overthrew Sodom . . . . yet you have not returned to Me."

    Zephaniah 2:8-11 – the sin – idolatry, pride, mocking – "This is what they will get in return for their pride, for insulting and mocking the people of the Lord Almighty. The Lord will be awesome to them when He destroys all the gods of the land."

    Luke 17:26-29 – Jesus speaking – No specific sins mentioned

    II Peter 2:1-22 – the sin – idolatry, living after ungodliness, lawlessness, arrogance, blaspheming, adultery, greed, corruption, depravity, boasting, lust – "But there were also false prophets among the people . . . . ."

    Jude 1:7-8 – the sin – se xual immorality and perversion, i.e fornication after strange flesh (angels, see Genesis 6:1) KJV

    The dictionary defines "perversion" as "a se xual practice regarded as abnormal". That means that a heterose xual practicing ho mose xual acts is perverted as in the case of ALL the men of Sodom wanting to engage with the angels (strange flesh). However, since se x with the same gender is normal for a gay person, there is no perversion associated merely by the se xual act.

    Note also that, while the word "abomination" has been used with reference to hom ose xuality, the biblical interpretation of the word "abomination" relates to any act of uncleanness as set out in the Holiness Code, such as eating shellfish, trimming your hair, touching the skin of a dead pig (should we stone the entire NFL?), wearing clothes of two kinds of material (polyester/cotton) – the list is long. How can we discuss one sin to the exclusion of all others?

    This is an enormous subject, which has been reduced to simplistic values. It is plain and simple prejudice to portray ho mose xuals as immoral just because of the gender to whom we are attracted. Of course there are immoral hom ose xuals, just as there are immoral heterose xuals, but simple orientation carries no implication of morality or immorality.

    Our se xuality is God-given. God made us the way we are. It follows naturally that He loves us exactly the way He made us. So long as we embrace marriage with the same standards as any monogamous, loving heterose xual relationship there should be no barrier against us.

    When gays are only asking to have their loving relationships acknowledged and respected, why is there so much fear and anger? To strengthen marriage, why not take a stand against divorce and separation, instead of opposing love and commitment? Jesus spoke of divorce, but he never mentioned hom ose xuality. I believe that was because ho mose xuality was not even an issue in His day. Love was love. Love IS Love!

    "Protect marriage? Puhlease. With a 50 percent divorce rate, rampant domestic violence, Las Vegas drive-through chapels, and I wanna-marry-a-really-rich-guy reality TV shows, there's no way gays could trash marriage the way straight people have."

    This letter only refers to the sin of Sodom. There are actually six "clobber verses" which are used against gays. Space does not permit an explanation of each one, but just as the sin of Sodom has been misrepresented, so have the other verses. There is an explanation for each one that clearly indicates that, just as slavery was condoned by Scripture for many years, ("Slaves obey your masters . . . . ." Eph. 6:5-8) and civil wars were fought to protect the ownership of people, we now know that Scripture was interpreted incorrectly, for God would not have people to be possessions.

    We now have a fuller understanding of Scripture with regard to slavery. It's time to accept a fuller understanding of ho mose xuality based on new research into language, concepts and customs when these words were written.

    So please choose acceptance and inclusiveness whether or not you understand fully. One of us is wrong. Many of you think it's me. I think it's you, based on solid research into Scripture from another perspective. Yes, God encourages us to question Scripture.

    "All Scripture is given by inspiration of God, and is profitable for doctrine, REPROOF and instruction in righteousness." II Tim. 3:16

    If there is even a chance that I could be right, do you want to take the eternal risk of rejecting some of God's children, and slamming the doors of your churches to those of us who wish to enter? That's what you're doing when you treat us as less than yourselves simply based on our orientation.

    If we have done the research, and it is our understanding that God loves us, including our orientation, then why not just let God be the judge? He will be in the end anyway. If one of us is to err, why not err on the side of love and acceptance? Now that was truly Jesus' example!

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    Shawn

    Let me start this off with a quote from a famous lesbian, Lynn Lavner:

    "There are 6 admonishments in the Bible concerning ho mose xual activity, and our enemies are always throwing them up to us – usually in a vicious way and very much out of context.

    What they don't want us to remember is that there are 362 admonishments in the Bible concerning heterose xual activity. I don't mean to imply by this that God doesn't love straight people, only that they seem to require a great deal more supervision."

    I am going to attempt to keep this short and simple, so here we go.

    Some claim that Leviticus 18:22 and 20:13 clearly say that ho mose xual se x is an abomination. In fact, it merits death. Isn't it obvious that God hates hom ose xuality?

    Yes, depending on which translation you are using, Leviticus does say, "You shall not lie with a male as one lies with a female, it's an abomination." However, a few points must be made about this statement:

    a) It appears in Leviticus, which was given to preserve the distinctive characteristics of the religion and culture of Israel. However, as stated in Galatians 3:22-55, Christians are no longer bound by these Jewish laws. Even if you, for some reason, argue that these "laws" are still important, then you surely follow all of them, right?

    It is interesting that people who use Leviticus against the gay community forget the part that talks about religious sacrifices, making women sleep in tents outside during their period, the dietary restrictions placed on them and how to cleanse a leper, all of which appear in Leviticus.

    The laws of Leviticus are completely obsolete for today's Christian; however, even if you do claim to live by the laws of Leviticus, it is not fair to pick and choose which laws you are going to live by, or condemn a people by, if you are not going to follow the others. You should not need any more convincing evidence than this; but if you do, be my guest.

    b) The word that was in the original work, "to'ebah," which was translated into Greek as "bdglygma" actually means "ritual impurity" rather than abomination (or enormous sin). These passages in Leviticus can be translated to not mean hom ose xual se x generally, but only limiting hom ose xual se x in Pagan temples.

    c) This passage does not denounce hom ose xual behavior as a whole, but just the specific act of anal se x. This was meant for the prevention of disease. It was ruled unclean because it was physically unclean; however, hygiene has made wonderful advances since that time.

    d) These passages in Leviticus can be interpreted in many ways. I have seen it interpreted by scholars and priests to mean: "don't have se x with another man in your wife's bed;" "don't have se x with another man in the temple;" and "don't have se x with another man and pretend he is a woman," just to name a few.

    I have never seen an interpretation in any Bible, or from any scholar, that specifically says to never have se x with a man.

    Some claim the Bible simply does not support gay marriage. Chapter two of Genesis defines marriage as a holy union between a man and a woman. And later, in Matthew 19:4-5, Jesus himself reiterates the traits of a traditional marriage. How can you argue that anything other than celibacy is honorable for gay and lesbian people?

    Yes, marriage is a holy union. However, in these passages, while Jesus reiterates (but does not require) the traditional marriage, he also provides an exception for eunuchs (castrated men – or otherwise impotent men, in today's terms), and allowed them to be married, saying that this law is given to those to whom it applies.

    Because these eunuchs were born se xless, God made an exception for them because it was natural. The same applies to the Gay community today. Science has proven hom ose xuality is completely natural, so it seems God would allow for hom ose xual marriages.

    In Matthew 19: 4-5, Jesus encourages a traditional path, but does not discourage alternatives, except in the case of divorce.

    Jesus did stress purity of marriage, but not in regard to the se xes of the people within it. It can be seen that the reason that churches are against hom ose xual marriage is not because it is explicitly said by God, but because of a lack of instruction to specifically allow it.

    In the time that the Bible was written it would have been impossible to foresee the future to be able to specifically allow or forbid hom ose xual marriage.

    Some claim, in Paul's letter to the Corinthians, he lists hom ose xuals amongst the many sinners who will not inherit the kingdom of God. Doesn't that make God's position on this vice very clear?

    If we look at the other types of people listed in this passage, we can understand what it is actually talking about. Law breakers, thieves, adulterers and drunks are specifically mentioned. The word "hom ose xual" was not found until the 1890s, so it would have been impossible for it to be in the original version.

    What actually appears in the original is Paul condemning those who are "effeminate" and "abusers of themselves with mankind." In this context, the original Greek word, "malakos," is translated into effeminate, or soft, which, more than likely, refers to someone who lacks discipline or moral control.

    In this passage, when Paul condemns "abusers of themselves with mankind," he is speaking of male prost itutes.

    Then there are the people who claim that, even though science has proven that people don't choose their se xual orientation, the fact remains that hom ose xuality is unnatural. Romans 1:26-27 tells us that humans have a sinful nature, and therefore commit sins against God. Certain people are predisposed to be alcoholics and pedophiles, but that doesn't make their actions any less immoral. God tells us to "tear out your eye" if it makes you stumble. Why can't you just accept hom ose xuality as the part of your nature you must deny?

    Because the Bible has gone through so many translations, and through the hands of many people (some being non-believers), it is not surprising that the meaning has become a little fuzzy in parts.

    Hom ose xuality is normal. The phrase "para physin" appears in the original text for this verse. This term is often translated to mean "unnatural;" however, more accurate translation would be unconventional.

    Proof for this can be found in 1 Corinthians 11:14 where Paul uses this phrase to refer to men with long hair (unconventional, not unnatural) and in Romans 11:24 where Paul uses this phrase to refer to the positive action God made to bring together the Jews and Gentiles.

    All in all, hom ose xuality is obviously not a sin, unless you take passages from the Bible and add your own words or you just try really hard to interpret it that way. Let's just remember Galatians 5:14, where Paul stated, "the whole Law is fulfilled in one Statement, 'You shall love your neighbor as yourself.'

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    YeahRight

    Bob – the biggest liar anywhere. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterose xual behavior and hom ose xual behavior are normal aspects of human se xuality. Despite the persistence of stereotypes that portray lesbian, gay, and bise xual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that hom ose xuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterose xual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-se x partners closely resemble those of heterose xual partnerships. Like heterose xual couples, same-se x couples form deep emotional attachments and commitments. Heterose xual and same-se x couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterose xual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-se x parents as it is for children of opposite-se x parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-se x parents as for children of opposite-se x parents.

    Assertions that heterose xual couples are inherently better parents than same se x couples, or that the children of lesbian or gay parents fare worse than children of heterose xual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterose xual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterose xual parents.

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    mama k

    Bob and Douglas continue to push their bigoted agenda here on this article. They seem stuck in the past – quoting outdated material and living with this very narrow view of the world.

    I have a funny feeling that SCOTUS will soon do away with DOMA. Even many of the people who were pushing for it before have vocally turned around on it. So whether it be slow, or sped up by SCOTUS, traditional marriage laws will fall reasonable soon. It's difficult to slow down a civil rights movement once it gets going.

    Whether one likes it or not, the Biblical case for gay marriage was actually made quite a long time ago. Gay couples have been getting married in quite a number of Christian and other churches in the states where it has been legal. The opportunities will grow as more and more states push for gay marriage laws. It's hard to stop a justifiable civil rights movement once it gets going.

    For those interested, the following faiths perform same-s ex marriage:

    -Washington National Cathedral
    -Evangelical Lutheran Church of America
    -United Church of Christ: The United Church of Christ was the first mainstream Christian church to fully support same-s ex marriage and perform marriage ceremonies.
    -Jewish: Reform Judaism embraces same-se x marriage and rabbis can perform ceremonies.
    -Quaker: The willingness to perform gay marriages varies by meetinghouse, but there is some acceptance and performance of same-se x marriages among Quakers.
    -Metropolitan Community Church
    -Unitarian Universalist

    and I'm confident that more mainstream faiths in the U.S. will join that list as DOMA is repealed and more states join the list of those that have already legalized gay marriage.

    Also, for those interested, check out these gay-friendly organizations if looking for a church:

    http://www.gaychurch.org/

    http://www.awab.org

    And I'm sure there are more. Do your own research and if you really want church, find one that is fully accepting of you and your partner.

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    January 29, 2013 at 8:22 am |

  6. [youtube=http://www.youtube.com/watch?v=I2waZOYD0-A&w=640&h=390]

    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    .
    John

    Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.

    Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.

    There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.

    Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. homosexuality was not the sin but the punishment.

    1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.

    Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?

    Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).

    That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex.

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    Don

    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Sarah

    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.
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    Eric

    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    James

    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.
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    Brent

    "There is no Christian case for "gay marriage"

    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    Elaine

    "Sodom and Gomorrah is still a good example. "

    In Genesis 18, the story about the angels coming to Lot's house, we learn that the reason they were coming to destroy Sodom was because of the wickedness that ALREADY existed in the city. The exact form of wickedness is not mentioned in that story!

    Let's just reinforce this CRITICAL piece of information. In the story of Sodom, in Genesis 18, God had ALREADY decided to destroy the city BEFORE the attempted ra pe of the angels – which incidentally was perpetrated mainly by heterose xuals since ALL the men of the city were involved, and we know that throughout history, gays have only represented about 10% of the population. Also, if they were ho mose xuals, why would Lot suggest that they take his daughters instead? That just doesn't make sense if the men were gay.

    So just to get this straight, the event that took place at Sodom was an act of violence and ra pe, mainly by heterose xuals. It had nothing to do with a loving relationship between two people of the same se x, and ho mose xuality was NOT the sin of Sodom in whatever form. The story of Sodom in Genesis 18 was about violence and domination, the same type of event that takes place in prisons and occupied countries, but it was NOT the reason for God's decision to destroy the city, and to use this story as a basis for prejudice against ho mose xuality in general is like comparing ra pe to marriage. There is NO similarity!

    The aftermath of Sodom aside, let's take a look at other passages of Scripture that mention the sin of Sodom. Here are 14 references to Sodom and not one of them mentions ho mose xuality!!!!! The overwhelming themes are idolatry, immorality and inhospitality! To me, this indicates people like Bob and HeavenSent have taken things out of context!

    Deuteronomy 29:17-26 – the sin – idolatry and images to false gods – "Why has the Lord done this to the land? . . . It is because this people abandoned the covenant of the Lord . . ."

    Deuteronomy 32:32-38 – the sin – idolatry – "He will say 'Now where are their gods?'"

    Isaiah 1:2-23 – the sin – idolatry, rebellion, injustice, murder, greed, theft, covetousness, mistreating the poor – "They have rebelled against Me."

    Isaiah 3:8-19 – the sin – idolatry, arrogance – "Their words and deeds are against the Lord, defying His glorious Presence"

    Jeremiah 23:10-14 – the sin – idolatry, adultery, lying by priests and prophets – "Both prophet and priest are godless. . . . They prophesied by Baal and led My people astray."

    Jeremiah 49:16-18 – the sin – idolatry, arrogance, oppression, pride of the heart – "The terror you inspire and the pride of your heart have deceived
    you. . ."

    Jeremiah 50:2-40 – the sin – idolatry, pride, false prophets – "Her images will be put to shame and her idols filled with terror. . . . . For she has defied the Lord, the Holy One of Israel. . . . . Their shepherds have led them astray."

    Lamentations 4:3-6 – the sin – cruelty and failure to care for the young and poor – "My people have become heartless."

    Ezekiel 16:49-50 – the sin – "Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned: they did not help the poor and needy. They were haughty and did detestable things before me."

    Amos 4:1-11 – the sin – idolatry, oppression, mistreating the poor – "I overthrew some of you as I overthrew Sodom . . . . yet you have not returned to Me."

    Zephaniah 2:8-11 – the sin – idolatry, pride, mocking – "This is what they will get in return for their pride, for insulting and mocking the people of the Lord Almighty. The Lord will be awesome to them when He destroys all the gods of the land."

    Luke 17:26-29 – Jesus speaking – No specific sins mentioned

    II Peter 2:1-22 – the sin – idolatry, living after ungodliness, lawlessness, arrogance, blaspheming, adultery, greed, corruption, depravity, boasting, lust – "But there were also false prophets among the people . . . . ."

    Jude 1:7-8 – the sin – se xual immorality and perversion, i.e fornication after strange flesh (angels, see Genesis 6:1) KJV

    The dictionary defines "perversion" as "a se xual practice regarded as abnormal". That means that a heterose xual practicing ho mose xual acts is perverted as in the case of ALL the men of Sodom wanting to engage with the angels (strange flesh). However, since se x with the same gender is normal for a gay person, there is no perversion associated merely by the se xual act.

    Note also that, while the word "abomination" has been used with reference to hom ose xuality, the biblical interpretation of the word "abomination" relates to any act of uncleanness as set out in the Holiness Code, such as eating shellfish, trimming your hair, touching the skin of a dead pig (should we stone the entire NFL?), wearing clothes of two kinds of material (polyester/cotton) – the list is long. How can we discuss one sin to the exclusion of all others?

    This is an enormous subject, which has been reduced to simplistic values. It is plain and simple prejudice to portray ho mose xuals as immoral just because of the gender to whom we are attracted. Of course there are immoral hom ose xuals, just as there are immoral heterose xuals, but simple orientation carries no implication of morality or immorality.

    Our se xuality is God-given. God made us the way we are. It follows naturally that He loves us exactly the way He made us. So long as we embrace marriage with the same standards as any monogamous, loving heterose xual relationship there should be no barrier against us.

    When gays are only asking to have their loving relationships acknowledged and respected, why is there so much fear and anger? To strengthen marriage, why not take a stand against divorce and separation, instead of opposing love and commitment? Jesus spoke of divorce, but he never mentioned hom ose xuality. I believe that was because ho mose xuality was not even an issue in His day. Love was love. Love IS Love!

    "Protect marriage? Puhlease. With a 50 percent divorce rate, rampant domestic violence, Las Vegas drive-through chapels, and I wanna-marry-a-really-rich-guy reality TV shows, there's no way gays could trash marriage the way straight people have."

    This letter only refers to the sin of Sodom. There are actually six "clobber verses" which are used against gays. Space does not permit an explanation of each one, but just as the sin of Sodom has been misrepresented, so have the other verses. There is an explanation for each one that clearly indicates that, just as slavery was condoned by Scripture for many years, ("Slaves obey your masters . . . . ." Eph. 6:5-8) and civil wars were fought to protect the ownership of people, we now know that Scripture was interpreted incorrectly, for God would not have people to be possessions.

    We now have a fuller understanding of Scripture with regard to slavery. It's time to accept a fuller understanding of ho mose xuality based on new research into language, concepts and customs when these words were written.

    So please choose acceptance and inclusiveness whether or not you understand fully. One of us is wrong. Many of you think it's me. I think it's you, based on solid research into Scripture from another perspective. Yes, God encourages us to question Scripture.

    "All Scripture is given by inspiration of God, and is profitable for doctrine, REPROOF and instruction in righteousness." II Tim. 3:16

    If there is even a chance that I could be right, do you want to take the eternal risk of rejecting some of God's children, and slamming the doors of your churches to those of us who wish to enter? That's what you're doing when you treat us as less than yourselves simply based on our orientation.

    If we have done the research, and it is our understanding that God loves us, including our orientation, then why not just let God be the judge? He will be in the end anyway. If one of us is to err, why not err on the side of love and acceptance? Now that was truly Jesus' example!

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    Shawn

    Let me start this off with a quote from a famous lesbian, Lynn Lavner:

    "There are 6 admonishments in the Bible concerning ho mose xual activity, and our enemies are always throwing them up to us – usually in a vicious way and very much out of context.

    What they don't want us to remember is that there are 362 admonishments in the Bible concerning heterose xual activity. I don't mean to imply by this that God doesn't love straight people, only that they seem to require a great deal more supervision."

    I am going to attempt to keep this short and simple, so here we go.

    Some claim that Leviticus 18:22 and 20:13 clearly say that ho mose xual se x is an abomination. In fact, it merits death. Isn't it obvious that God hates hom ose xuality?

    Yes, depending on which translation you are using, Leviticus does say, "You shall not lie with a male as one lies with a female, it's an abomination." However, a few points must be made about this statement:

    a) It appears in Leviticus, which was given to preserve the distinctive characteristics of the religion and culture of Israel. However, as stated in Galatians 3:22-55, Christians are no longer bound by these Jewish laws. Even if you, for some reason, argue that these "laws" are still important, then you surely follow all of them, right?

    It is interesting that people who use Leviticus against the gay community forget the part that talks about religious sacrifices, making women sleep in tents outside during their period, the dietary restrictions placed on them and how to cleanse a leper, all of which appear in Leviticus.

    The laws of Leviticus are completely obsolete for today's Christian; however, even if you do claim to live by the laws of Leviticus, it is not fair to pick and choose which laws you are going to live by, or condemn a people by, if you are not going to follow the others. You should not need any more convincing evidence than this; but if you do, be my guest.

    b) The word that was in the original work, "to'ebah," which was translated into Greek as "bdglygma" actually means "ritual impurity" rather than abomination (or enormous sin). These passages in Leviticus can be translated to not mean hom ose xual se x generally, but only limiting hom ose xual se x in Pagan temples.

    c) This passage does not denounce hom ose xual behavior as a whole, but just the specific act of anal se x. This was meant for the prevention of disease. It was ruled unclean because it was physically unclean; however, hygiene has made wonderful advances since that time.

    d) These passages in Leviticus can be interpreted in many ways. I have seen it interpreted by scholars and priests to mean: "don't have se x with another man in your wife's bed;" "don't have se x with another man in the temple;" and "don't have se x with another man and pretend he is a woman," just to name a few.

    I have never seen an interpretation in any Bible, or from any scholar, that specifically says to never have se x with a man.

    Some claim the Bible simply does not support gay marriage. Chapter two of Genesis defines marriage as a holy union between a man and a woman. And later, in Matthew 19:4-5, Jesus himself reiterates the traits of a traditional marriage. How can you argue that anything other than celibacy is honorable for gay and lesbian people?

    Yes, marriage is a holy union. However, in these passages, while Jesus reiterates (but does not require) the traditional marriage, he also provides an exception for eunuchs (castrated men – or otherwise impotent men, in today's terms), and allowed them to be married, saying that this law is given to those to whom it applies.

    Because these eunuchs were born se xless, God made an exception for them because it was natural. The same applies to the Gay community today. Science has proven hom ose xuality is completely natural, so it seems God would allow for hom ose xual marriages.

    In Matthew 19: 4-5, Jesus encourages a traditional path, but does not discourage alternatives, except in the case of divorce.

    Jesus did stress purity of marriage, but not in regard to the se xes of the people within it. It can be seen that the reason that churches are against hom ose xual marriage is not because it is explicitly said by God, but because of a lack of instruction to specifically allow it.

    In the time that the Bible was written it would have been impossible to foresee the future to be able to specifically allow or forbid hom ose xual marriage.

    Some claim, in Paul's letter to the Corinthians, he lists hom ose xuals amongst the many sinners who will not inherit the kingdom of God. Doesn't that make God's position on this vice very clear?

    If we look at the other types of people listed in this passage, we can understand what it is actually talking about. Law breakers, thieves, adulterers and drunks are specifically mentioned. The word "hom ose xual" was not found until the 1890s, so it would have been impossible for it to be in the original version.

    What actually appears in the original is Paul condemning those who are "effeminate" and "abusers of themselves with mankind." In this context, the original Greek word, "malakos," is translated into effeminate, or soft, which, more than likely, refers to someone who lacks discipline or moral control.

    In this passage, when Paul condemns "abusers of themselves with mankind," he is speaking of male prost itutes.

    Then there are the people who claim that, even though science has proven that people don't choose their se xual orientation, the fact remains that hom ose xuality is unnatural. Romans 1:26-27 tells us that humans have a sinful nature, and therefore commit sins against God. Certain people are predisposed to be alcoholics and pedophiles, but that doesn't make their actions any less immoral. God tells us to "tear out your eye" if it makes you stumble. Why can't you just accept hom ose xuality as the part of your nature you must deny?

    Because the Bible has gone through so many translations, and through the hands of many people (some being non-believers), it is not surprising that the meaning has become a little fuzzy in parts.

    Hom ose xuality is normal. The phrase "para physin" appears in the original text for this verse. This term is often translated to mean "unnatural;" however, more accurate translation would be unconventional.

    Proof for this can be found in 1 Corinthians 11:14 where Paul uses this phrase to refer to men with long hair (unconventional, not unnatural) and in Romans 11:24 where Paul uses this phrase to refer to the positive action God made to bring together the Jews and Gentiles.

    All in all, hom ose xuality is obviously not a sin, unless you take passages from the Bible and add your own words or you just try really hard to interpret it that way. Let's just remember Galatians 5:14, where Paul stated, "the whole Law is fulfilled in one Statement, 'You shall love your neighbor as yourself.'

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    YeahRight

    Bob – the biggest liar anywhere. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterose xual behavior and hom ose xual behavior are normal aspects of human se xuality. Despite the persistence of stereotypes that portray lesbian, gay, and bise xual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that hom ose xuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterose xual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-se x partners closely resemble those of heterose xual partnerships. Like heterose xual couples, same-se x couples form deep emotional attachments and commitments. Heterose xual and same-se x couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterose xual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-se x parents as it is for children of opposite-se x parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-se x parents as for children of opposite-se x parents.

    Assertions that heterose xual couples are inherently better parents than same se x couples, or that the children of lesbian or gay parents fare worse than children of heterose xual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterose xual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterose xual parents.

    .
    .
    .
    .
    .
    mama k

    Bob and Douglas continue to push their bigoted agenda here on this article. They seem stuck in the past – quoting outdated material and living with this very narrow view of the world.

    I have a funny feeling that SCOTUS will soon do away with DOMA. Even many of the people who were pushing for it before have vocally turned around on it. So whether it be slow, or sped up by SCOTUS, traditional marriage laws will fall reasonable soon. It's difficult to slow down a civil rights movement once it gets going.

    Whether one likes it or not, the Biblical case for gay marriage was actually made quite a long time ago. Gay couples have been getting married in quite a number of Christian and other churches in the states where it has been legal. The opportunities will grow as more and more states push for gay marriage laws. It's hard to stop a justifiable civil rights movement once it gets going.

    For those interested, the following faiths perform same-s ex marriage:

    -Washington National Cathedral
    -Evangelical Lutheran Church of America
    -United Church of Christ: The United Church of Christ was the first mainstream Christian church to fully support same-s ex marriage and perform marriage ceremonies.
    -Jewish: Reform Judaism embraces same-se x marriage and rabbis can perform ceremonies.
    -Quaker: The willingness to perform gay marriages varies by meetinghouse, but there is some acceptance and performance of same-se x marriages among Quakers.
    -Metropolitan Community Church
    -Unitarian Universalist

    and I'm confident that more mainstream faiths in the U.S. will join that list as DOMA is repealed and more states join the list of those that have already legalized gay marriage.

    Also, for those interested, check out these gay-friendly organizations if looking for a church:

    http://www.gaychurch.org/

    http://www.awab.org

    And I'm sure there are more. Do your own research and if you really want church, find one that is fully accepting of you and your partner.

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    January 29, 2013 at 8:21 am |

  7. [youtube=http://www.youtube.com/watch?v=PCLF2ji0rZI&w=640&h=390]

    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    John

    Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.

    Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.

    There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.

    Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. homosexuality was not the sin but the punishment.

    1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.

    Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?

    Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).

    That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex.

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    Don

    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Sarah

    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.
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    Eric

    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    James

    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.
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    Brent

    "There is no Christian case for "gay marriage"

    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    Elaine

    "Sodom and Gomorrah is still a good example. "

    In Genesis 18, the story about the angels coming to Lot's house, we learn that the reason they were coming to destroy Sodom was because of the wickedness that ALREADY existed in the city. The exact form of wickedness is not mentioned in that story!

    Let's just reinforce this CRITICAL piece of information. In the story of Sodom, in Genesis 18, God had ALREADY decided to destroy the city BEFORE the attempted ra pe of the angels – which incidentally was perpetrated mainly by heterose xuals since ALL the men of the city were involved, and we know that throughout history, gays have only represented about 10% of the population. Also, if they were ho mose xuals, why would Lot suggest that they take his daughters instead? That just doesn't make sense if the men were gay.

    So just to get this straight, the event that took place at Sodom was an act of violence and ra pe, mainly by heterose xuals. It had nothing to do with a loving relationship between two people of the same se x, and ho mose xuality was NOT the sin of Sodom in whatever form. The story of Sodom in Genesis 18 was about violence and domination, the same type of event that takes place in prisons and occupied countries, but it was NOT the reason for God's decision to destroy the city, and to use this story as a basis for prejudice against ho mose xuality in general is like comparing ra pe to marriage. There is NO similarity!

    The aftermath of Sodom aside, let's take a look at other passages of Scripture that mention the sin of Sodom. Here are 14 references to Sodom and not one of them mentions ho mose xuality!!!!! The overwhelming themes are idolatry, immorality and inhospitality! To me, this indicates people like Bob and HeavenSent have taken things out of context!

    Deuteronomy 29:17-26 – the sin – idolatry and images to false gods – "Why has the Lord done this to the land? . . . It is because this people abandoned the covenant of the Lord . . ."

    Deuteronomy 32:32-38 – the sin – idolatry – "He will say 'Now where are their gods?'"

    Isaiah 1:2-23 – the sin – idolatry, rebellion, injustice, murder, greed, theft, covetousness, mistreating the poor – "They have rebelled against Me."

    Isaiah 3:8-19 – the sin – idolatry, arrogance – "Their words and deeds are against the Lord, defying His glorious Presence"

    Jeremiah 23:10-14 – the sin – idolatry, adultery, lying by priests and prophets – "Both prophet and priest are godless. . . . They prophesied by Baal and led My people astray."

    Jeremiah 49:16-18 – the sin – idolatry, arrogance, oppression, pride of the heart – "The terror you inspire and the pride of your heart have deceived
    you. . ."

    Jeremiah 50:2-40 – the sin – idolatry, pride, false prophets – "Her images will be put to shame and her idols filled with terror. . . . . For she has defied the Lord, the Holy One of Israel. . . . . Their shepherds have led them astray."

    Lamentations 4:3-6 – the sin – cruelty and failure to care for the young and poor – "My people have become heartless."

    Ezekiel 16:49-50 – the sin – "Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned: they did not help the poor and needy. They were haughty and did detestable things before me."

    Amos 4:1-11 – the sin – idolatry, oppression, mistreating the poor – "I overthrew some of you as I overthrew Sodom . . . . yet you have not returned to Me."

    Zephaniah 2:8-11 – the sin – idolatry, pride, mocking – "This is what they will get in return for their pride, for insulting and mocking the people of the Lord Almighty. The Lord will be awesome to them when He destroys all the gods of the land."

    Luke 17:26-29 – Jesus speaking – No specific sins mentioned

    II Peter 2:1-22 – the sin – idolatry, living after ungodliness, lawlessness, arrogance, blaspheming, adultery, greed, corruption, depravity, boasting, lust – "But there were also false prophets among the people . . . . ."

    Jude 1:7-8 – the sin – se xual immorality and perversion, i.e fornication after strange flesh (angels, see Genesis 6:1) KJV

    The dictionary defines "perversion" as "a se xual practice regarded as abnormal". That means that a heterose xual practicing ho mose xual acts is perverted as in the case of ALL the men of Sodom wanting to engage with the angels (strange flesh). However, since se x with the same gender is normal for a gay person, there is no perversion associated merely by the se xual act.

    Note also that, while the word "abomination" has been used with reference to hom ose xuality, the biblical interpretation of the word "abomination" relates to any act of uncleanness as set out in the Holiness Code, such as eating shellfish, trimming your hair, touching the skin of a dead pig (should we stone the entire NFL?), wearing clothes of two kinds of material (polyester/cotton) – the list is long. How can we discuss one sin to the exclusion of all others?

    This is an enormous subject, which has been reduced to simplistic values. It is plain and simple prejudice to portray ho mose xuals as immoral just because of the gender to whom we are attracted. Of course there are immoral hom ose xuals, just as there are immoral heterose xuals, but simple orientation carries no implication of morality or immorality.

    Our se xuality is God-given. God made us the way we are. It follows naturally that He loves us exactly the way He made us. So long as we embrace marriage with the same standards as any monogamous, loving heterose xual relationship there should be no barrier against us.

    When gays are only asking to have their loving relationships acknowledged and respected, why is there so much fear and anger? To strengthen marriage, why not take a stand against divorce and separation, instead of opposing love and commitment? Jesus spoke of divorce, but he never mentioned hom ose xuality. I believe that was because ho mose xuality was not even an issue in His day. Love was love. Love IS Love!

    "Protect marriage? Puhlease. With a 50 percent divorce rate, rampant domestic violence, Las Vegas drive-through chapels, and I wanna-marry-a-really-rich-guy reality TV shows, there's no way gays could trash marriage the way straight people have."

    This letter only refers to the sin of Sodom. There are actually six "clobber verses" which are used against gays. Space does not permit an explanation of each one, but just as the sin of Sodom has been misrepresented, so have the other verses. There is an explanation for each one that clearly indicates that, just as slavery was condoned by Scripture for many years, ("Slaves obey your masters . . . . ." Eph. 6:5-8) and civil wars were fought to protect the ownership of people, we now know that Scripture was interpreted incorrectly, for God would not have people to be possessions.

    We now have a fuller understanding of Scripture with regard to slavery. It's time to accept a fuller understanding of ho mose xuality based on new research into language, concepts and customs when these words were written.

    So please choose acceptance and inclusiveness whether or not you understand fully. One of us is wrong. Many of you think it's me. I think it's you, based on solid research into Scripture from another perspective. Yes, God encourages us to question Scripture.

    "All Scripture is given by inspiration of God, and is profitable for doctrine, REPROOF and instruction in righteousness." II Tim. 3:16

    If there is even a chance that I could be right, do you want to take the eternal risk of rejecting some of God's children, and slamming the doors of your churches to those of us who wish to enter? That's what you're doing when you treat us as less than yourselves simply based on our orientation.

    If we have done the research, and it is our understanding that God loves us, including our orientation, then why not just let God be the judge? He will be in the end anyway. If one of us is to err, why not err on the side of love and acceptance? Now that was truly Jesus' example!

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    Shawn

    Let me start this off with a quote from a famous lesbian, Lynn Lavner:

    "There are 6 admonishments in the Bible concerning ho mose xual activity, and our enemies are always throwing them up to us – usually in a vicious way and very much out of context.

    What they don't want us to remember is that there are 362 admonishments in the Bible concerning heterose xual activity. I don't mean to imply by this that God doesn't love straight people, only that they seem to require a great deal more supervision."

    I am going to attempt to keep this short and simple, so here we go.

    Some claim that Leviticus 18:22 and 20:13 clearly say that ho mose xual se x is an abomination. In fact, it merits death. Isn't it obvious that God hates hom ose xuality?

    Yes, depending on which translation you are using, Leviticus does say, "You shall not lie with a male as one lies with a female, it's an abomination." However, a few points must be made about this statement:

    a) It appears in Leviticus, which was given to preserve the distinctive characteristics of the religion and culture of Israel. However, as stated in Galatians 3:22-55, Christians are no longer bound by these Jewish laws. Even if you, for some reason, argue that these "laws" are still important, then you surely follow all of them, right?

    It is interesting that people who use Leviticus against the gay community forget the part that talks about religious sacrifices, making women sleep in tents outside during their period, the dietary restrictions placed on them and how to cleanse a leper, all of which appear in Leviticus.

    The laws of Leviticus are completely obsolete for today's Christian; however, even if you do claim to live by the laws of Leviticus, it is not fair to pick and choose which laws you are going to live by, or condemn a people by, if you are not going to follow the others. You should not need any more convincing evidence than this; but if you do, be my guest.

    b) The word that was in the original work, "to'ebah," which was translated into Greek as "bdglygma" actually means "ritual impurity" rather than abomination (or enormous sin). These passages in Leviticus can be translated to not mean hom ose xual se x generally, but only limiting hom ose xual se x in Pagan temples.

    c) This passage does not denounce hom ose xual behavior as a whole, but just the specific act of anal se x. This was meant for the prevention of disease. It was ruled unclean because it was physically unclean; however, hygiene has made wonderful advances since that time.

    d) These passages in Leviticus can be interpreted in many ways. I have seen it interpreted by scholars and priests to mean: "don't have se x with another man in your wife's bed;" "don't have se x with another man in the temple;" and "don't have se x with another man and pretend he is a woman," just to name a few.

    I have never seen an interpretation in any Bible, or from any scholar, that specifically says to never have se x with a man.

    Some claim the Bible simply does not support gay marriage. Chapter two of Genesis defines marriage as a holy union between a man and a woman. And later, in Matthew 19:4-5, Jesus himself reiterates the traits of a traditional marriage. How can you argue that anything other than celibacy is honorable for gay and lesbian people?

    Yes, marriage is a holy union. However, in these passages, while Jesus reiterates (but does not require) the traditional marriage, he also provides an exception for eunuchs (castrated men – or otherwise impotent men, in today's terms), and allowed them to be married, saying that this law is given to those to whom it applies.

    Because these eunuchs were born se xless, God made an exception for them because it was natural. The same applies to the Gay community today. Science has proven hom ose xuality is completely natural, so it seems God would allow for hom ose xual marriages.

    In Matthew 19: 4-5, Jesus encourages a traditional path, but does not discourage alternatives, except in the case of divorce.

    Jesus did stress purity of marriage, but not in regard to the se xes of the people within it. It can be seen that the reason that churches are against hom ose xual marriage is not because it is explicitly said by God, but because of a lack of instruction to specifically allow it.

    In the time that the Bible was written it would have been impossible to foresee the future to be able to specifically allow or forbid hom ose xual marriage.

    Some claim, in Paul's letter to the Corinthians, he lists hom ose xuals amongst the many sinners who will not inherit the kingdom of God. Doesn't that make God's position on this vice very clear?

    If we look at the other types of people listed in this passage, we can understand what it is actually talking about. Law breakers, thieves, adulterers and drunks are specifically mentioned. The word "hom ose xual" was not found until the 1890s, so it would have been impossible for it to be in the original version.

    What actually appears in the original is Paul condemning those who are "effeminate" and "abusers of themselves with mankind." In this context, the original Greek word, "malakos," is translated into effeminate, or soft, which, more than likely, refers to someone who lacks discipline or moral control.

    In this passage, when Paul condemns "abusers of themselves with mankind," he is speaking of male prost itutes.

    Then there are the people who claim that, even though science has proven that people don't choose their se xual orientation, the fact remains that hom ose xuality is unnatural. Romans 1:26-27 tells us that humans have a sinful nature, and therefore commit sins against God. Certain people are predisposed to be alcoholics and pedophiles, but that doesn't make their actions any less immoral. God tells us to "tear out your eye" if it makes you stumble. Why can't you just accept hom ose xuality as the part of your nature you must deny?

    Because the Bible has gone through so many translations, and through the hands of many people (some being non-believers), it is not surprising that the meaning has become a little fuzzy in parts.

    Hom ose xuality is normal. The phrase "para physin" appears in the original text for this verse. This term is often translated to mean "unnatural;" however, more accurate translation would be unconventional.

    Proof for this can be found in 1 Corinthians 11:14 where Paul uses this phrase to refer to men with long hair (unconventional, not unnatural) and in Romans 11:24 where Paul uses this phrase to refer to the positive action God made to bring together the Jews and Gentiles.

    All in all, hom ose xuality is obviously not a sin, unless you take passages from the Bible and add your own words or you just try really hard to interpret it that way. Let's just remember Galatians 5:14, where Paul stated, "the whole Law is fulfilled in one Statement, 'You shall love your neighbor as yourself.'

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    YeahRight

    Bob – the biggest liar anywhere. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterose xual behavior and hom ose xual behavior are normal aspects of human se xuality. Despite the persistence of stereotypes that portray lesbian, gay, and bise xual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that hom ose xuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterose xual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-se x partners closely resemble those of heterose xual partnerships. Like heterose xual couples, same-se x couples form deep emotional attachments and commitments. Heterose xual and same-se x couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterose xual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-se x parents as it is for children of opposite-se x parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-se x parents as for children of opposite-se x parents.

    Assertions that heterose xual couples are inherently better parents than same se x couples, or that the children of lesbian or gay parents fare worse than children of heterose xual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterose xual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterose xual parents.

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    mama k

    Bob and Douglas continue to push their bigoted agenda here on this article. They seem stuck in the past – quoting outdated material and living with this very narrow view of the world.

    I have a funny feeling that SCOTUS will soon do away with DOMA. Even many of the people who were pushing for it before have vocally turned around on it. So whether it be slow, or sped up by SCOTUS, traditional marriage laws will fall reasonable soon. It's difficult to slow down a civil rights movement once it gets going.

    Whether one likes it or not, the Biblical case for gay marriage was actually made quite a long time ago. Gay couples have been getting married in quite a number of Christian and other churches in the states where it has been legal. The opportunities will grow as more and more states push for gay marriage laws. It's hard to stop a justifiable civil rights movement once it gets going.

    For those interested, the following faiths perform same-s ex marriage:

    -Washington National Cathedral
    -Evangelical Lutheran Church of America
    -United Church of Christ: The United Church of Christ was the first mainstream Christian church to fully support same-s ex marriage and perform marriage ceremonies.
    -Jewish: Reform Judaism embraces same-se x marriage and rabbis can perform ceremonies.
    -Quaker: The willingness to perform gay marriages varies by meetinghouse, but there is some acceptance and performance of same-se x marriages among Quakers.
    -Metropolitan Community Church
    -Unitarian Universalist

    and I'm confident that more mainstream faiths in the U.S. will join that list as DOMA is repealed and more states join the list of those that have already legalized gay marriage.

    Also, for those interested, check out these gay-friendly organizations if looking for a church:

    http://www.gaychurch.org/

    http://www.awab.org

    And I'm sure there are more. Do your own research and if you really want church, find one that is fully accepting of you and your partner.

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    January 29, 2013 at 8:20 am |

  8. [youtube=http://www.youtube.com/watch?v=-iKqr230U9M&w=640&h=390]

    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    John

    Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.

    Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.

    There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.

    Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. homosexuality was not the sin but the punishment.

    1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.

    Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?

    Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).

    That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex.

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    Don

    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Sarah

    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.
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    Eric

    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    James

    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.
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    Brent

    "There is no Christian case for "gay marriage"

    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    Elaine

    "Sodom and Gomorrah is still a good example. "

    In Genesis 18, the story about the angels coming to Lot's house, we learn that the reason they were coming to destroy Sodom was because of the wickedness that ALREADY existed in the city. The exact form of wickedness is not mentioned in that story!

    Let's just reinforce this CRITICAL piece of information. In the story of Sodom, in Genesis 18, God had ALREADY decided to destroy the city BEFORE the attempted ra pe of the angels – which incidentally was perpetrated mainly by heterose xuals since ALL the men of the city were involved, and we know that throughout history, gays have only represented about 10% of the population. Also, if they were ho mose xuals, why would Lot suggest that they take his daughters instead? That just doesn't make sense if the men were gay.

    So just to get this straight, the event that took place at Sodom was an act of violence and ra pe, mainly by heterose xuals. It had nothing to do with a loving relationship between two people of the same se x, and ho mose xuality was NOT the sin of Sodom in whatever form. The story of Sodom in Genesis 18 was about violence and domination, the same type of event that takes place in prisons and occupied countries, but it was NOT the reason for God's decision to destroy the city, and to use this story as a basis for prejudice against ho mose xuality in general is like comparing ra pe to marriage. There is NO similarity!

    The aftermath of Sodom aside, let's take a look at other passages of Scripture that mention the sin of Sodom. Here are 14 references to Sodom and not one of them mentions ho mose xuality!!!!! The overwhelming themes are idolatry, immorality and inhospitality! To me, this indicates people like Bob and HeavenSent have taken things out of context!

    Deuteronomy 29:17-26 – the sin – idolatry and images to false gods – "Why has the Lord done this to the land? . . . It is because this people abandoned the covenant of the Lord . . ."

    Deuteronomy 32:32-38 – the sin – idolatry – "He will say 'Now where are their gods?'"

    Isaiah 1:2-23 – the sin – idolatry, rebellion, injustice, murder, greed, theft, covetousness, mistreating the poor – "They have rebelled against Me."

    Isaiah 3:8-19 – the sin – idolatry, arrogance – "Their words and deeds are against the Lord, defying His glorious Presence"

    Jeremiah 23:10-14 – the sin – idolatry, adultery, lying by priests and prophets – "Both prophet and priest are godless. . . . They prophesied by Baal and led My people astray."

    Jeremiah 49:16-18 – the sin – idolatry, arrogance, oppression, pride of the heart – "The terror you inspire and the pride of your heart have deceived
    you. . ."

    Jeremiah 50:2-40 – the sin – idolatry, pride, false prophets – "Her images will be put to shame and her idols filled with terror. . . . . For she has defied the Lord, the Holy One of Israel. . . . . Their shepherds have led them astray."

    Lamentations 4:3-6 – the sin – cruelty and failure to care for the young and poor – "My people have become heartless."

    Ezekiel 16:49-50 – the sin – "Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned: they did not help the poor and needy. They were haughty and did detestable things before me."

    Amos 4:1-11 – the sin – idolatry, oppression, mistreating the poor – "I overthrew some of you as I overthrew Sodom . . . . yet you have not returned to Me."

    Zephaniah 2:8-11 – the sin – idolatry, pride, mocking – "This is what they will get in return for their pride, for insulting and mocking the people of the Lord Almighty. The Lord will be awesome to them when He destroys all the gods of the land."

    Luke 17:26-29 – Jesus speaking – No specific sins mentioned

    II Peter 2:1-22 – the sin – idolatry, living after ungodliness, lawlessness, arrogance, blaspheming, adultery, greed, corruption, depravity, boasting, lust – "But there were also false prophets among the people . . . . ."

    Jude 1:7-8 – the sin – se xual immorality and perversion, i.e fornication after strange flesh (angels, see Genesis 6:1) KJV

    The dictionary defines "perversion" as "a se xual practice regarded as abnormal". That means that a heterose xual practicing ho mose xual acts is perverted as in the case of ALL the men of Sodom wanting to engage with the angels (strange flesh). However, since se x with the same gender is normal for a gay person, there is no perversion associated merely by the se xual act.

    Note also that, while the word "abomination" has been used with reference to hom ose xuality, the biblical interpretation of the word "abomination" relates to any act of uncleanness as set out in the Holiness Code, such as eating shellfish, trimming your hair, touching the skin of a dead pig (should we stone the entire NFL?), wearing clothes of two kinds of material (polyester/cotton) – the list is long. How can we discuss one sin to the exclusion of all others?

    This is an enormous subject, which has been reduced to simplistic values. It is plain and simple prejudice to portray ho mose xuals as immoral just because of the gender to whom we are attracted. Of course there are immoral hom ose xuals, just as there are immoral heterose xuals, but simple orientation carries no implication of morality or immorality.

    Our se xuality is God-given. God made us the way we are. It follows naturally that He loves us exactly the way He made us. So long as we embrace marriage with the same standards as any monogamous, loving heterose xual relationship there should be no barrier against us.

    When gays are only asking to have their loving relationships acknowledged and respected, why is there so much fear and anger? To strengthen marriage, why not take a stand against divorce and separation, instead of opposing love and commitment? Jesus spoke of divorce, but he never mentioned hom ose xuality. I believe that was because ho mose xuality was not even an issue in His day. Love was love. Love IS Love!

    "Protect marriage? Puhlease. With a 50 percent divorce rate, rampant domestic violence, Las Vegas drive-through chapels, and I wanna-marry-a-really-rich-guy reality TV shows, there's no way gays could trash marriage the way straight people have."

    This letter only refers to the sin of Sodom. There are actually six "clobber verses" which are used against gays. Space does not permit an explanation of each one, but just as the sin of Sodom has been misrepresented, so have the other verses. There is an explanation for each one that clearly indicates that, just as slavery was condoned by Scripture for many years, ("Slaves obey your masters . . . . ." Eph. 6:5-8) and civil wars were fought to protect the ownership of people, we now know that Scripture was interpreted incorrectly, for God would not have people to be possessions.

    We now have a fuller understanding of Scripture with regard to slavery. It's time to accept a fuller understanding of ho mose xuality based on new research into language, concepts and customs when these words were written.

    So please choose acceptance and inclusiveness whether or not you understand fully. One of us is wrong. Many of you think it's me. I think it's you, based on solid research into Scripture from another perspective. Yes, God encourages us to question Scripture.

    "All Scripture is given by inspiration of God, and is profitable for doctrine, REPROOF and instruction in righteousness." II Tim. 3:16

    If there is even a chance that I could be right, do you want to take the eternal risk of rejecting some of God's children, and slamming the doors of your churches to those of us who wish to enter? That's what you're doing when you treat us as less than yourselves simply based on our orientation.

    If we have done the research, and it is our understanding that God loves us, including our orientation, then why not just let God be the judge? He will be in the end anyway. If one of us is to err, why not err on the side of love and acceptance? Now that was truly Jesus' example!

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    Shawn

    Let me start this off with a quote from a famous lesbian, Lynn Lavner:

    "There are 6 admonishments in the Bible concerning ho mose xual activity, and our enemies are always throwing them up to us – usually in a vicious way and very much out of context.

    What they don't want us to remember is that there are 362 admonishments in the Bible concerning heterose xual activity. I don't mean to imply by this that God doesn't love straight people, only that they seem to require a great deal more supervision."

    I am going to attempt to keep this short and simple, so here we go.

    Some claim that Leviticus 18:22 and 20:13 clearly say that ho mose xual se x is an abomination. In fact, it merits death. Isn't it obvious that God hates hom ose xuality?

    Yes, depending on which translation you are using, Leviticus does say, "You shall not lie with a male as one lies with a female, it's an abomination." However, a few points must be made about this statement:

    a) It appears in Leviticus, which was given to preserve the distinctive characteristics of the religion and culture of Israel. However, as stated in Galatians 3:22-55, Christians are no longer bound by these Jewish laws. Even if you, for some reason, argue that these "laws" are still important, then you surely follow all of them, right?

    It is interesting that people who use Leviticus against the gay community forget the part that talks about religious sacrifices, making women sleep in tents outside during their period, the dietary restrictions placed on them and how to cleanse a leper, all of which appear in Leviticus.

    The laws of Leviticus are completely obsolete for today's Christian; however, even if you do claim to live by the laws of Leviticus, it is not fair to pick and choose which laws you are going to live by, or condemn a people by, if you are not going to follow the others. You should not need any more convincing evidence than this; but if you do, be my guest.

    b) The word that was in the original work, "to'ebah," which was translated into Greek as "bdglygma" actually means "ritual impurity" rather than abomination (or enormous sin). These passages in Leviticus can be translated to not mean hom ose xual se x generally, but only limiting hom ose xual se x in Pagan temples.

    c) This passage does not denounce hom ose xual behavior as a whole, but just the specific act of anal se x. This was meant for the prevention of disease. It was ruled unclean because it was physically unclean; however, hygiene has made wonderful advances since that time.

    d) These passages in Leviticus can be interpreted in many ways. I have seen it interpreted by scholars and priests to mean: "don't have se x with another man in your wife's bed;" "don't have se x with another man in the temple;" and "don't have se x with another man and pretend he is a woman," just to name a few.

    I have never seen an interpretation in any Bible, or from any scholar, that specifically says to never have se x with a man.

    Some claim the Bible simply does not support gay marriage. Chapter two of Genesis defines marriage as a holy union between a man and a woman. And later, in Matthew 19:4-5, Jesus himself reiterates the traits of a traditional marriage. How can you argue that anything other than celibacy is honorable for gay and lesbian people?

    Yes, marriage is a holy union. However, in these passages, while Jesus reiterates (but does not require) the traditional marriage, he also provides an exception for eunuchs (castrated men – or otherwise impotent men, in today's terms), and allowed them to be married, saying that this law is given to those to whom it applies.

    Because these eunuchs were born se xless, God made an exception for them because it was natural. The same applies to the Gay community today. Science has proven hom ose xuality is completely natural, so it seems God would allow for hom ose xual marriages.

    In Matthew 19: 4-5, Jesus encourages a traditional path, but does not discourage alternatives, except in the case of divorce.

    Jesus did stress purity of marriage, but not in regard to the se xes of the people within it. It can be seen that the reason that churches are against hom ose xual marriage is not because it is explicitly said by God, but because of a lack of instruction to specifically allow it.

    In the time that the Bible was written it would have been impossible to foresee the future to be able to specifically allow or forbid hom ose xual marriage.

    Some claim, in Paul's letter to the Corinthians, he lists hom ose xuals amongst the many sinners who will not inherit the kingdom of God. Doesn't that make God's position on this vice very clear?

    If we look at the other types of people listed in this passage, we can understand what it is actually talking about. Law breakers, thieves, adulterers and drunks are specifically mentioned. The word "hom ose xual" was not found until the 1890s, so it would have been impossible for it to be in the original version.

    What actually appears in the original is Paul condemning those who are "effeminate" and "abusers of themselves with mankind." In this context, the original Greek word, "malakos," is translated into effeminate, or soft, which, more than likely, refers to someone who lacks discipline or moral control.

    In this passage, when Paul condemns "abusers of themselves with mankind," he is speaking of male prost itutes.

    Then there are the people who claim that, even though science has proven that people don't choose their se xual orientation, the fact remains that hom ose xuality is unnatural. Romans 1:26-27 tells us that humans have a sinful nature, and therefore commit sins against God. Certain people are predisposed to be alcoholics and pedophiles, but that doesn't make their actions any less immoral. God tells us to "tear out your eye" if it makes you stumble. Why can't you just accept hom ose xuality as the part of your nature you must deny?

    Because the Bible has gone through so many translations, and through the hands of many people (some being non-believers), it is not surprising that the meaning has become a little fuzzy in parts.

    Hom ose xuality is normal. The phrase "para physin" appears in the original text for this verse. This term is often translated to mean "unnatural;" however, more accurate translation would be unconventional.

    Proof for this can be found in 1 Corinthians 11:14 where Paul uses this phrase to refer to men with long hair (unconventional, not unnatural) and in Romans 11:24 where Paul uses this phrase to refer to the positive action God made to bring together the Jews and Gentiles.

    All in all, hom ose xuality is obviously not a sin, unless you take passages from the Bible and add your own words or you just try really hard to interpret it that way. Let's just remember Galatians 5:14, where Paul stated, "the whole Law is fulfilled in one Statement, 'You shall love your neighbor as yourself.'

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    YeahRight

    Bob – the biggest liar anywhere. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterose xual behavior and hom ose xual behavior are normal aspects of human se xuality. Despite the persistence of stereotypes that portray lesbian, gay, and bise xual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that hom ose xuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterose xual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-se x partners closely resemble those of heterose xual partnerships. Like heterose xual couples, same-se x couples form deep emotional attachments and commitments. Heterose xual and same-se x couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterose xual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-se x parents as it is for children of opposite-se x parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-se x parents as for children of opposite-se x parents.

    Assertions that heterose xual couples are inherently better parents than same se x couples, or that the children of lesbian or gay parents fare worse than children of heterose xual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterose xual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterose xual parents.

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    mama k

    Bob and Douglas continue to push their bigoted agenda here on this article. They seem stuck in the past – quoting outdated material and living with this very narrow view of the world.

    I have a funny feeling that SCOTUS will soon do away with DOMA. Even many of the people who were pushing for it before have vocally turned around on it. So whether it be slow, or sped up by SCOTUS, traditional marriage laws will fall reasonable soon. It's difficult to slow down a civil rights movement once it gets going.

    Whether one likes it or not, the Biblical case for gay marriage was actually made quite a long time ago. Gay couples have been getting married in quite a number of Christian and other churches in the states where it has been legal. The opportunities will grow as more and more states push for gay marriage laws. It's hard to stop a justifiable civil rights movement once it gets going.

    For those interested, the following faiths perform same-s ex marriage:

    -Washington National Cathedral
    -Evangelical Lutheran Church of America
    -United Church of Christ: The United Church of Christ was the first mainstream Christian church to fully support same-s ex marriage and perform marriage ceremonies.
    -Jewish: Reform Judaism embraces same-se x marriage and rabbis can perform ceremonies.
    -Quaker: The willingness to perform gay marriages varies by meetinghouse, but there is some acceptance and performance of same-se x marriages among Quakers.
    -Metropolitan Community Church
    -Unitarian Universalist

    and I'm confident that more mainstream faiths in the U.S. will join that list as DOMA is repealed and more states join the list of those that have already legalized gay marriage.

    Also, for those interested, check out these gay-friendly organizations if looking for a church:

    http://www.gaychurch.org/

    http://www.awab.org

    And I'm sure there are more. Do your own research and if you really want church, find one that is fully accepting of you and your partner.

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    January 29, 2013 at 8:19 am |
  9. .

    1 Is being gay a sin, yes, bullying is also a sin but does God love both of them? Yes, does God want either to continue in sin no.
    2 Jesus loves all and wishes all to come to salvation
    3 The Bible does condemn gay behavior without reserve. It is against Gods plan that man should be joined to his wife and that they both should be fruitful and multiply.
    4 God does not hate gays we are all sinners but God is holy and nothing holy can be in His presence. We are cleansed by the Blood of Jesus and if we keep sinning then there is no forgiveness of sin.
    5 The Episcopal Church is in error and to use it in the idea that if one church approves it it is ok is most egregious. Know what’s in your Bible and don’t let anyone or church lead you astray. The Bible says it’s the blind leading the blind and they will both fall into the pit. It also says that in the last days men won’t endure sound teaching and want to tickle their own ears with strange teachings.
    6 If you are in error and there is blatant sin in your life you are not to be a leader in any church. Sin clouds thought and makes the bad seem good. How can you be a teacher when there is a besetting sin in your life and a personality bent to that? All decisions will be favored to that error
    7 NO gay marriages should take place in any church.
    8 Sin is sin there are many causes, I would never try to indulge a sin which being gay is a sin but marriage and gay relations is furthering that sin. As for choice in some cases it is a choice
    9 yes pray and ask God what the root is
    10 The US is a Republic not a Democracy and therefore not without the majority rule. The gays were taken off the dsm not with any real studies and the first amendment gives all religious freedom and guarantees it, it does not guarantee gays rights only the right to express a opinion.

    January 29, 2013 at 8:18 am |
  10. .

    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm- that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity:

    –to embrace- the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare- that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate- the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    YeahRight

    Marriage was defined by the US Supreme Court as a civil right. Recognized federal civil rights law in the United States is grounded in the U.S. Constitution as interpreted by the Supreme Court. By this standard, marriage has long been established as a civil right.

    The operative constitutional text is section 1 of the Fourteenth Amendment, which was ratified in 1868. The relevant passages read as follows:

    No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.

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    . Elaine
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    In Genesis 18, the story about the angels coming to Lot's house, we learn that the reason they were coming to destroy Sodom was because of the wickedness that ALREADY existed in the city. The exact form of wickedness is not mentioned in that story!

    Let's just reinforce this CRITICAL piece of information. In the story of Sodom, in Genesis 18, God had ALREADY decided to destroy the city BEFORE the attempted rape of the angels – which incidentally was perpetrated mainly by heterosexuals since ALL the men of the city were involved, and we know that throughout history, gays have only represented about 10% of the population. Also, if they were homosexuals, why would Lot suggest that they take his daughters instead? That just doesn't make sense if the men were gay.

    So just to get this straight, the event that took place at Sodom was an act of violence and rape, mainly by heterosexuals. It had nothing to do with a loving relationship between two people of the same sex, and homosexuality was NOT the sin of Sodom in whatever form. The story of Sodom in Genesis 18 was about violence and domination, the same type of event that takes place in prisons and occupied countries, but it was NOT the reason for God's decision to destroy the city, and to use this story as a basis for prejudice against homosexuality in general is like comparing rape to marriage. There is NO similarity!

    The aftermath of Sodom aside, let's take a look at other passages of Scripture that mention the sin of Sodom. Here are 14 references to Sodom and not one of them mentions homosexuality!!!!! The overwhelming themes are idolatry, immorality and inhospitality! To me, this indicates people like Bob and HeavenSent have taken things out of context!

    Deuteronomy 29:17-26 – the sin – idolatry and images to false gods – "Why has the Lord done this to the land? . . . It is because this people abandoned the covenant of the Lord . . ."

    Deuteronomy 32:32-38 – the sin – idolatry – "He will say 'Now where are their gods?'"

    Isaiah 1:2-23 – the sin – idolatry, rebellion, injustice, murder, greed, theft, covetousness, mistreating the poor – "They have rebelled against Me."

    Isaiah 3:8-19 – the sin – idolatry, arrogance – "Their words and deeds are against the Lord, defying His glorious Presence"

    Jeremiah 23:10-14 – the sin – idolatry, adultery, lying by priests and prophets – "Both prophet and priest are godless. . . . They prophesied by Baal and led My people astray."

    Jeremiah 49:16-18 – the sin – idolatry, arrogance, oppression, pride of the heart – "The terror you inspire and the pride of your heart have deceived
    you. . ."

    Jeremiah 50:2-40 – the sin – idolatry, pride, false prophets – "Her images will be put to shame and her idols filled with terror. . . . . For she has defied the Lord, the Holy One of Israel. . . . . Their shepherds have led them astray."

    Lamentations 4:3-6 – the sin – cruelty and failure to care for the young and poor – "My people have become heartless."

    Ezekiel 16:49-50 – the sin – "Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned: they did not help the poor and needy. They were haughty and did detestable things before me."

    Amos 4:1-11 – the sin – idolatry, oppression, mistreating the poor – "I overthrew some of you as I overthrew Sodom . . . . yet you have not returned to Me."

    Zephaniah 2:8-11 – the sin – idolatry, pride, mocking – "This is what they will get in return for their pride, for insulting and mocking the people of the Lord Almighty. The Lord will be awesome to them when He destroys all the gods of the land."

    Luke 17:26-29 – Jesus speaking – No specific sins mentioned

    II Peter 2:1-22 – the sin – idolatry, living after ungodliness, lawlessness, arrogance, blaspheming, adultery, greed, corruption, depravity, boasting, lust – "But there were also false prophets among the people . . . . ."

    Jude 1:7-8 – the sin – sexual immorality and perversion, i.e fornication after strange flesh (angels, see Genesis 6:1) KJV

    The dictionary defines "perversion" as "a sexual practice regarded as abnormal". That means that a heterosexual practicing homosexual acts is perverted as in the case of ALL the men of Sodom wanting to engage with the angels (strange flesh). However, since sex with the same gender is normal for a gay person, there is no perversion associated merely by the sexual act.

    Note also that, while the word "abomination" has been used with reference to homosexuality, the biblical interpretation of the word "abomination" relates to any act of uncleanness as set out in the Holiness Code, such as eating shellfish, trimming your hair, touching the skin of a dead pig (should we stone the entire NFL?), wearing clothes of two kinds of material (polyester/cotton) – the list is long. How can we discuss one sin to the exclusion of all others?

    This is an enormous subject, which has been reduced to simplistic values. It is plain and simple prejudice to portray homosexuals as immoral just because of the gender to whom we are attracted. Of course there are immoral homosexuals, just as there are immoral heterosexuals, but simple orientation carries no implication of morality or immorality.

    Our sexuality is God-given. God made us the way we are. It follows naturally that He loves us exactly the way He made us. So long as we embrace marriage with the same standards as any monogamous, loving heterosexual relationship there should be no barrier against us.

    When gays are only asking to have their loving relationships acknowledged and respected, why is there so much fear and anger? To strengthen marriage, why not take a stand against divorce and separation, instead of opposing love and commitment? Jesus spoke of divorce, but he never mentioned homosexuality. I believe that was because homosexuality was not even an issue in His day. Love was love. Love IS Love!

    "Protect marriage? Puhlease. With a 50 percent divorce rate, rampant domestic violence, Las Vegas drive-through chapels, and I wanna-marry-a-really-rich-guy reality TV shows, there's no way gays could trash marriage the way straight people have."

    This letter only refers to the sin of Sodom. There are actually six "clobber verses" which are used against gays. Space does not permit an explanation of each one, but just as the sin of Sodom has been misrepresented, so have the other verses. There is an explanation for each one that clearly indicates that, just as slavery was condoned by Scripture for many years, ("Slaves obey your masters . . . . ." Eph. 6:5-8) and civil wars were fought to protect the ownership of people, we now know that Scripture was interpreted incorrectly, for God would not have people to be possessions.

    We now have a fuller understanding of Scripture with regard to slavery. It's time to accept a fuller understanding of homosexuality based on new research into language, concepts and customs when these words were written.

    So please choose acceptance and inclusiveness whether or not you understand fully. One of us is wrong. Many of you think it's me. I think it's you, based on solid research into Scripture from another perspective. Yes, God encourages us to question Scripture.

    "All Scripture is given by inspiration of God, and is profitable for doctrine, REPROOF and instruction in righteousness." II Tim. 3:16

    If there is even a chance that I could be right, do you want to take the eternal risk of rejecting some of God's children, and slamming the doors of your churches to those of us who wish to enter? That's what you're doing when you treat us as less than yourselves simply based on our orientation.

    If we have done the research, and it is our understanding that God loves us, including our orientation, then why not just let God be the judge? He will be in the end anyway. If one of us is to err, why not err on the side of love and acceptance? Now that was truly Jesus' example!

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    .YeahRight

    Heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

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    .YeahRight

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    .John

    Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.

    Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.

    There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.

    Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. Homosexuality was not the sin but the punishment.

    1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. Sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.

    Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?

    Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).

    That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex.

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    YeahRight

    Heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."
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    .Brent

    Religion-based bigotry is the foundation of anti-gay attitudes in our society and in the minds of a majority of Americans, particularly persons of faith. The term religion-based bigotry was coined because it best fits the description of the problem. The term religion-based bigotry encompasses the attitudes of prejudice, hostility or discrimination that are falsely justified by religious teachings or belief. We will never see full and equal rights unless we address the root of people’s anti-gay attitude.

    Religion-based bigotry is not synonymous with bigotry. It is a uniquely vile form of bigotry as the prejudice, hostility and discrimination behind the words are given a moral stamp of approval.

    Faith in America’s core message is that religious-based condemnation and rejection of LGBT people cause great harm to LGBT individuals and our society.

    We have learned that when we focus on the harms caused by religious hostility toward gay people – its destructive role in the lives of gay and lesbian Americans and explaining that being gay is not a lifestyle choice but is how you are born– persons of faith can understand why religion must no longer be misused to justify hostile attitudes and actions toward LGBT people.

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    .James
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    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    .YeahRight

    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well-known hate groups that the experts in this country have proven are false. The experts have stated that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Erik

    Being gay is not a choice science, in fact, is actually not in dispute on this matter.

    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    .Don

    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".
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    .Sarah

    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.

    January 29, 2013 at 7:52 am |
  11. .

    he huge amount of change in s@x orientation is one of the clearest evidences that h0m0 is not hard-wired by genes or anything in the bio environment.Large studies now show that For adults About half of those with exclusive SSA move towards hetero over a lifetime. Put another way, 3% of the practicing hetero population both men and women claim to have once been either bi or h0m0 These changes are not ther-a-peut-ically induced, some very quickly. Most changes in or-ien-ta-tion are towards exclusive hetero. Numbers of people who have changed towards exclusive OSA are greater than current numbers of bis and exclusive SSA is same-s@x attraction; OSA opposite s@x attraction.SSA people combined. In other words, Ex-gays outnumber actual gays. Exclusive OSA is 17 times as stable as exclusive SSA for men,and 30 times as stable as exclusive SSA for women. Women move about more in their orientation than men..
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    ..Modern methods of treatment enable a significant proportion of h0m0 who wish to change their orientation to do so. At the same time, h0mo who are bothered by or in conflict with their S feelings but who are either uninterested in changing, or unable to change, their S orientation can be helped to accept themselves as they are and to rid themselves of self-hatred.
    Its purpose is
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    Leviticus 18:22 (KJ21) | In Context | Whole Chapter

    22 Thou shalt not lie with mankind as with womankind: it is abomination.
    Leviticus 18:22 (ASV) | In Context | Whole Chapter

    22 Thou shalt not lie with mankind, as with womankind: it is abomination.
    Leviticus 18:22 (AMP) | In Context | Whole Chapter

    22 You shall not lie with a man as with a woman; it is an abomination.
    Leviticus 18:22 (CEB) | In Context | Whole Chapter

    22 You must not have s intercourse with a man as you would with a woman; it is a detestable practice.
    Leviticus 18:22 (CJB) | In Context | Whole Chapter

    (RY: iv, LY: vii) 22 “‘You are not to go to bed with a man as with a woman; it is an abomination.
    Leviticus 18:22 (CEV) | In Context | Whole Chapter

    22 It is disgusting for a man to have s- .ex with another man.
    Leviticus 18:22 (DARBY) | In Context | Whole Chapter

    22 And thou shalt not lie with mankind as one lieth with a woman: it is an abomination.
    Leviticus 18:22 (DRA) | In Context | Whole Chapter

    22 Thou shalt not lie with mankind as with womankind, because it is an abomination.
    Leviticus 18:22 (ERV) | In Context | Whole Chapter

    22 “Men, you must not have s relations with another man as with a woman. That is a terrible sin!
    Leviticus 18:22 (ESV) | In Context | Whole Chapter

    22 You shall not lie with a male as with a woman; it is an abomination.
    Leviticus 18:22 (ESVUK) | In Context | Whole Chapter

    22 You shall not lie with a male as with a woman; it is an abomination.
    Leviticus 18:22 (GW) | In Context | Whole Chapter

    22 Never have inter-.course with a man as with a woman. It is disgusting.
    Leviticus 18:22 (GNT) | In Context | Whole Chapter

    22 You are not to sleep with a man as with a woman; it is detestable.
    Leviticus 18:22 (KJV) | In Context | Whole Chapter

    22 Thou shalt not lie with mankind, as with womankind: it is abomination.
    Leviticus 18:22 (LEB) | In Context | Whole Chapter

    22 And you shall not lie with a male as lying with a woman; that is a detestable thing.
    Leviticus 18:22 (MSG) | In Context | Whole Chapter

    22 "Don't have s- ex with a man as one does with a woman. That is abhorrent.
    Leviticus 18:22 (NASB) | In Context | Whole Chapter

    22 You shall not lie with a male as one lies with a female; it is an abomination.
    Leviticus 18:22 (NCV) | In Context | Whole Chapter

    22 " 'You must not have s relations with a man as you would a woman. That is a hateful sin.
    Leviticus 18:22 (NIRV) | In Context | Whole Chapter

    22 " 'Do not have s- ex with a man as you would have x with a woman. I hate that.
    Leviticus 18:22 (NIV) | In Context | Whole Chapter

    22 “‘Do not have s relations with a man as one does with a woman; that is detestable.
    Leviticus 18:22 (NIV1984) | In Context | Whole Chapter

    22 “‘Do not lie with a man as one lies with a woman; that is detestable.
    Leviticus 18:22 (NIVUK) | In Context | Whole Chapter

    22 ‘“Do not have s relations with a man as one does with a woman; that is detestable.
    Leviticus 18:22 (NKJV) | In Context | Whole Chapter

    22 You shall not lie with a male as with a woman. It is an abomination.
    Leviticus 18:22 (NLV) | In Context | Whole Chapter

    22 Do not lie with a man as one lies with a woman. It is a sinful thing.
    Leviticus 18:22 (NLT) | In Context | Whole Chapter

    22 “Do not practice h0m0, having s- ex with another man as with a woman. It is a detestable sin.
    Leviticus 18:22 (TNIV) | In Context | Whole Chapter

    22 “‘Do not have se relations with a man as one does with a woman; that is detestable.
    Leviticus 18:22 (WYC) | In Context | Whole Chapter

    22 Thou shalt not be meddled, [(or) mingled,] with a man, by lechery of a woman, for it is abomination. (Thou shalt not be mixed together with a man, like in fleshly coupling with a woman, for it is an abomination.)
    Leviticus 18:22 (YLT) | In Context | Whole Chapter

    22 `And with a male thou dost not lie as one lieth with a woman; abomination it [is].

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    Ok line up three men and look at them intently. One is gay one is straight and one is a ped now look at them carefully can you see what makes them different. NO I didn’t think so but this is the hoax that the agenda wants you to believe. That there is a difference. Well now line up three men and they are all straight. See a difference even though one likes beer one likes alcohol and one doesn’t like to drink at all. No I didn’t think so ok now line up a person with a birth defect and one that doesn’t have one do you see a difference yes I can see the difference. The agenda wants you to believe that we are supposed to be able to pick out and say that a s=ual desire is easily spotted, normal , and physical but it is not. What makes one person like coffee and another not physcs cannot tell you. So what is the solution call them all normal and variants on being normal. Now when we see how these people act and the decisions they make then we see if they are normal. The men’s S-ual desires are all different and reflect a preference not built into genes just like the preference for beer wine or nothing. The agenda and atheists also want to say it is a normal variation which it is not. Just as the person with the birth defect doesn’t look the same the decisions we make because of our desires look that much different. Even in the Bible birth defects happened such as the sacrifices that the Jews started to bring had defects and God said that it was not right so it is with people of the wrong preference. It is a decision based on a s=ual desire not a physical difference in that person’s body. They do happen it’s not good sometimes but it does happen now we say that it is normal in the course of the birth process that we will wind up with some babies that are not normal and have birth defects but this is a normal percentage not a normal outcome. This is what the gays and atheists would like you to believe that just because there is a frequency of birth defects that it makes them normal. But in this case we can see they are not normal but in the case of the three men other than the outward differences in hair or eye color we cannot see any difference. Wait till one speaks or moves or makes decisions based on what they like and now you see the result of differences in the desire of each although each has all the same equipment. Phycs pulled this slight of hand because they didn’t feel that they could establish what is normal. They lost the moral compass to establish what is normal and should be accepted. the basis for this was looking at how different people act and knowing that some will act differently they said this is a normal person based on the percentages, Not based on the differences that makes a persons decisions. So they said we know that there are people out there with this problem they make up a percentage of the population therefore if they can function with a defect we will treat them when they feel they have a problem. Now the fact that the percentages of problems are much higher with the gays is no secret. There is no stat that is in favor of gays. The atheists and the agenda hold up the successful ones but that percentage is so small that its probably less that a 1/10th of 1 percent. You compare these stats to the amount of people who are straight and have a good life and you will see something like 60 percent of say billions of people . So the shear number of straights the percentages will be different you have to take into account the number of people you are talking about and the percentage in order to come up with a true number. This is also a slight of hand by the gays and atheists.
    The goals of the gays atheists and socialist all work pretty well together. But it is not the society that anyone is used to even the kids that grownup today with much looser morals that when I was younger will not recognize the US that these people want to transform it into. This is not even talking about the heritage of the US that will be thrown out the window or the blessings of God on this great nation. So when you see that these people want to change the very fabric of society look at some examples we have of when that has happened. Rome. Sodom and Gomorrah and most free people when moral guide lines were lost led to the decay and destruction of society. Just because we see countries with some of these things accepted doesn’t mean that it is good. You have to look back see the changes and project forward to see what will become of this nation. It is not one generation it takes many. Just like the 60s the courts took morals out of the schools now we have TV programs with unwed 16 year old mothers. The decision hence the result just like the gays just like the path of this country. There is no society that once starting down this road didn’t lead to the destruction of that society.
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    Ok line up three men and look at them intently. One is gay one is straight and one is a ped now look at them carefully can you see what makes them different. NO I didn’t think so but this is the hoax that the agenda wants you to believe. That there is a difference. Well now line up three men and they are all straight. See a difference even though one likes beer one likes alcohol and one doesn’t like to drink at all. No I didn’t think so ok now line up a person with a birth defect and one that doesn’t have one do you see a difference yes I can see the difference. The agenda wants you to believe that we are supposed to be able to pick out and say that a s=ual desire is easily spotted, normal , and physical but it is not. What makes one person like coffee and another not physcs cannot tell you. So what is the solution call them all normal and variants on being normal. Now when we see how these people act and the decisions they make then we see if they are normal. The men’s S-ual desires are all different and reflect a preference not built into genes just like the preference for beer wine or nothing. The agenda and atheists also want to say it is a normal variation which it is not. Just as the person with the birth defect doesn’t look the same the decisions we make because of our desires look that much different. Even in the Bible birth defects happened such as the sacrifices that the Jews started to bring had defects and God said that it was not right so it is with people of the wrong preference. It is a decision based on a s=ual desire not a physical difference in that person’s body. They do happen it’s not good sometimes but it does happen now we say that it is normal in the course of the birth process that we will wind up with some babies that are not normal and have birth defects but this is a normal percentage not a normal outcome. This is what the gays and atheists would like you to believe that just because there is a frequency of birth defects that it makes them normal. But in this case we can see they are not normal but in the case of the three men other than the outward differences in hair or eye color we cannot see any difference. Wait till one speaks or moves or makes decisions based on what they like and now you see the result of differences in the desire of each although each has all the same equipment. Phycs pulled this slight of hand because they didn’t feel that they could establish what is normal. They lost the moral compass to establish what is normal and should be accepted. the basis for this was looking at how different people act and knowing that some will act differently they said this is a normal person based on the percentages, Not based on the differences that makes a persons decisions. So they said we know that there are people out there with this problem they make up a percentage of the population therefore if they can function with a defect we will treat them when they feel they have a problem. Now the fact that the percentages of problems are much higher with the gays is no secret. There is no stat that is in favor of gays. The atheists and the agenda hold up the successful ones but that percentage is so small that its probably less that a 1/10th of 1 percent. You compare these stats to the amount of people who are straight and have a good life and you will see something like 60 percent of say billions of people . So the shear number of straights the percentages will be different you have to take into account the number of people you are talking about and the percentage in order to come up with a true number. This is also a slight of hand by the gays and atheists.
    The goals of the gays atheists and socialist all work pretty well together. But it is not the society that anyone is used to even the kids that grownup today with much looser morals that when I was younger will not recognize the US that these people want to transform it into. This is not even talking about the heritage of the US that will be thrown out the window or the blessings of God on this great nation. So when you see that these people want to change the very fabric of society look at some examples we have of when that has happened. Rome. Sodom and Gomorrah and most free people when moral guide lines were lost led to the decay and destruction of society. Just because we see countries with some of these things accepted doesn’t mean that it is good. You have to look back see the changes and project forward to see what will become of this nation. It is not one generation it takes many. Just like the 60s the courts took morals out of the schools now we have TV programs with unwed 16 year old mothers. The decision hence the result just like the gays just like the path of this country. There is no society that once starting down this road didn’t lead to the destruction of that society.
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    I don't go by trends because trends come and go, I don't live in a vacuum either. I have seen too many human failings and all say they know best yet fall on their face. But I have not seen those who put faith in the Lord fall and not get up. I have seen drug addicts accept the Lord and never do drugs again, The same with every addiction and perversion out there. some lives a terrible train wreck and they make the decision to accept the Lord and you would not recognize some of them today. I have seen families reunited with a word from the Lord. so you want me to accept something that I have never seen good come out of? Something that the Lord says is no good? To me that is where I will put my trust not in the whims of man or atheists that don't know and don't have answers. You only know a limited amount because you don’t know the spirit and think it foolish, a side of life I know well. God is a spirit. All churches should welcome gays but not perform gay marriage. A church is supposed to be a hospital and training center if they throw out the people who need the Lord then why are they here. But they cannot bend the rules gay is a sin just like any other sin but the church doesn't indulge sin it casts it out. God can change anyone it’s just how close do you want to be and will you give up what He wants you to. I would think gays knowing what the Bible says about gay copulation would strive to follow the Bible rather than subvert it so that the full blessings of God would be received. If a church does marry gays and knowing the Bible condemns this if it were me I would say that I wouldn't want to be a part of a club that bends the rules to accept me. I am what I am God accepts me and I don't try to subvert the Bible but try to live it and I want all the gifts and good things God has for me. The churches that are the money grubbers and liars are the ones that accept gay marriage how good can that church be if it will lie about its own doctrine? Why would anyone want to try just to feel good rather than let God make you feel good and remove the condemnation Himself? Man cannot remove what Gods law has ordained but God can make a person live comfortably in His law. This is the experience that is denied those that tickle their ears or listen to people who say God won’t accept them. He came for the sinners but He said REPENT or go and sin no more. You can love someone but not accept their lifestyle. As Jesus loved the sinners and saints He didn’t bend what God told Him to do but wept at the loss of a soul. If i have to live on the fringes of society or be the voice of one crying in the wilderness so be it. I would rather be that one and have nothing on the outward than to have everything on the outward and lose my relationship with God. I could have bit the dust several times in my life and it was the Lords protection that brought me through so where do you think my loyalty is going to be?
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    Ok line up three men and look at them intently. One is gay one is straight and one is a ped now look at them carefully can you see what makes them different. NO I didn’t think so but this is the hoax that the agenda wants you to believe. That there is a difference. Well now line up three men and they are all straight. See a difference even though one likes beer one likes alcohol and one doesn’t like to drink at all. No I didn’t think so ok now line up a person with a birth defect and one that doesn’t have one do you see a difference yes I can see the difference. The agenda wants you to believe that we are supposed to be able to pick out and say that a s=ual desire is easily spotted, normal , and physical but it is not. What makes one person like coffee and another not physcs cannot tell you. So what is the solution call them all normal and variants on being normal. Now when we see how these people act and the decisions they make then we see if they are normal. The men’s S-ual desires are all different and reflect a preference not built into genes just like the preference for beer wine or nothing. The agenda and atheists also want to say it is a normal variation which it is not. Just as the person with the birth defect doesn’t look the same the decisions we make because of our desires look that much different. Even in the Bible birth defects happened such as the sacrifices that the Jews started to bring had defects and God said that it was not right so it is with people of the wrong preference. It is a decision based on a s=ual desire not a physical difference in that person’s body. They do happen it’s not good sometimes but it does happen now we say that it is normal in the course of the birth process that we will wind up with some babies that are not normal and have birth defects but this is a normal percentage not a normal outcome. This is what the gays and atheists would like you to believe that just because there is a frequency of birth defects that it makes them normal. But in this case we can see they are not normal but in the case of the three men other than the outward differences in hair or eye color we cannot see any difference. Wait till one speaks or moves or makes decisions based on what they like and now you see the result of differences in the desire of each although each has all the same equipment. Phycs pulled this slight of hand because they didn’t feel that they could establish what is normal. They lost the moral compass to establish what is normal and should be accepted. the basis for this was looking at how different people act and knowing that some will act differently they said this is a normal person based on the percentages, Not based on the differences that makes a persons decisions. So they said we know that there are people out there with this problem they make up a percentage of the population therefore if they can function with a defect we will treat them when they feel they have a problem. Now the fact that the percentages of problems are much higher with the gays is no secret. There is no stat that is in favor of gays. The atheists and the agenda hold up the successful ones but that percentage is so small that its probably less that a 1/10th of 1 percent. You compare these stats to the amount of people who are straight and have a good life and you will see something like 60 percent of say billions of people . So the shear number of straights the percentages will be different you have to take into account the number of people you are talking about and the percentage in order to come up with a true number. This is also a slight of hand by the gays and atheists.
    The goals of the gays atheists and socialist all work pretty well together. But it is not the society that anyone is used to even the kids that grownup today with much looser morals that when I was younger will not recognize the US that these people want to transform it into. This is not even talking about the heritage of the US that will be thrown out the window or the blessings of God on this great nation. So when you see that these people want to change the very fabric of society look at some examples we have of when that has happened. Rome. Sodom and Gomorrah and most free people when moral guide lines were lost led to the decay and destruction of society. Just because we see countries with some of these things accepted doesn’t mean that it is good. You have to look back see the changes and project forward to see what will become of this nation. It is not one generation it takes many. Just like the 60s the courts took morals out of the schools now we have TV programs with unwed 16 year old mothers. The decision hence the result just like the gays just like the path of this country. There is no society that once starting down this road didn’t lead to the destruction of that society.
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    January 29, 2013 at 5:55 am |
  12. .

    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us.

    -to affirm- that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace- the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare- that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate- the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    YeahRight

    Marriage was defined by the US Supreme Court as a civil right. Recognized federal civil rights law in the United States is grounded in the U.S. Constitution as interpreted by the Supreme Court. By this standard, marriage has long been established as a civil right.

    The operative constitutional text is section 1 of the Fourteenth Amendment, which was ratified in 1868. The relevant passages read as follows:

    No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.

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    . Elaine
    .

    In Genesis 18, the story about the angels coming to Lot's house, we learn that the reason they were coming to destroy Sodom was because of the wickedness that ALREADY existed in the city. The exact form of wickedness is not mentioned in that story!

    Let's just reinforce this CRITICAL piece of information. In the story of Sodom, in Genesis 18, God had ALREADY decided to destroy the city BEFORE the attempted rape of the angels – which incidentally was perpetrated mainly by heterosexuals since ALL the men of the city were involved, and we know that throughout history, gays have only represented about 10% of the population. Also, if they were homosexuals, why would Lot suggest that they take his daughters instead? That just doesn't make sense if the men were gay.

    So just to get this straight, the event that took place at Sodom was an act of violence and rape, mainly by heterosexuals. It had nothing to do with a loving relationship between two people of the same sex, and homosexuality was NOT the sin of Sodom in whatever form. The story of Sodom in Genesis 18 was about violence and domination, the same type of event that takes place in prisons and occupied countries, but it was NOT the reason for God's decision to destroy the city, and to use this story as a basis for prejudice against homosexuality in general is like comparing rape to marriage. There is NO similarity!

    The aftermath of Sodom aside, let's take a look at other passages of Scripture that mention the sin of Sodom. Here are 14 references to Sodom and not one of them mentions homosexuality!!!!! The overwhelming themes are idolatry, immorality and inhospitality! To me, this indicates people like Bob and HeavenSent have taken things out of context!

    Deuteronomy 29:17-26 – the sin – idolatry and images to false gods – "Why has the Lord done this to the land? . . . It is because this people abandoned the covenant of the Lord . . ."

    Deuteronomy 32:32-38 – the sin – idolatry – "He will say 'Now where are their gods?'"

    Isaiah 1:2-23 – the sin – idolatry, rebellion, injustice, murder, greed, theft, covetousness, mistreating the poor – "They have rebelled against Me."

    Isaiah 3:8-19 – the sin – idolatry, arrogance – "Their words and deeds are against the Lord, defying His glorious Presence"

    Jeremiah 23:10-14 – the sin – idolatry, adultery, lying by priests and prophets – "Both prophet and priest are godless. . . . They prophesied by Baal and led My people astray."

    Jeremiah 49:16-18 – the sin – idolatry, arrogance, oppression, pride of the heart – "The terror you inspire and the pride of your heart have deceived
    you. . ."

    Jeremiah 50:2-40 – the sin – idolatry, pride, false prophets – "Her images will be put to shame and her idols filled with terror. . . . . For she has defied the Lord, the Holy One of Israel. . . . . Their shepherds have led them astray."

    Lamentations 4:3-6 – the sin – cruelty and failure to care for the young and poor – "My people have become heartless."

    Ezekiel 16:49-50 – the sin – "Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned: they did not help the poor and needy. They were haughty and did detestable things before me."

    Amos 4:1-11 – the sin – idolatry, oppression, mistreating the poor – "I overthrew some of you as I overthrew Sodom . . . . yet you have not returned to Me."

    Zephaniah 2:8-11 – the sin – idolatry, pride, mocking – "This is what they will get in return for their pride, for insulting and mocking the people of the Lord Almighty. The Lord will be awesome to them when He destroys all the gods of the land."

    Luke 17:26-29 – Jesus speaking – No specific sins mentioned

    II Peter 2:1-22 – the sin – idolatry, living after ungodliness, lawlessness, arrogance, blaspheming, adultery, greed, corruption, depravity, boasting, lust – "But there were also false prophets among the people . . . . ."

    Jude 1:7-8 – the sin – sexual immorality and perversion, i.e fornication after strange flesh (angels, see Genesis 6:1) KJV

    The dictionary defines "perversion" as "a sexual practice regarded as abnormal". That means that a heterosexual practicing homosexual acts is perverted as in the case of ALL the men of Sodom wanting to engage with the angels (strange flesh). However, since sex with the same gender is normal for a gay person, there is no perversion associated merely by the sexual act.

    Note also that, while the word "abomination" has been used with reference to homosexuality, the biblical interpretation of the word "abomination" relates to any act of uncleanness as set out in the Holiness Code, such as eating shellfish, trimming your hair, touching the skin of a dead pig (should we stone the entire NFL?), wearing clothes of two kinds of material (polyester/cotton) – the list is long. How can we discuss one sin to the exclusion of all others?

    This is an enormous subject, which has been reduced to simplistic values. It is plain and simple prejudice to portray homosexuals as immoral just because of the gender to whom we are attracted. Of course there are immoral homosexuals, just as there are immoral heterosexuals, but simple orientation carries no implication of morality or immorality.

    Our sexuality is God-given. God made us the way we are. It follows naturally that He loves us exactly the way He made us. So long as we embrace marriage with the same standards as any monogamous, loving heterosexual relationship there should be no barrier against us.

    When gays are only asking to have their loving relationships acknowledged and respected, why is there so much fear and anger? To strengthen marriage, why not take a stand against divorce and separation, instead of opposing love and commitment? Jesus spoke of divorce, but he never mentioned homosexuality. I believe that was because homosexuality was not even an issue in His day. Love was love. Love IS Love!

    "Protect marriage? Puhlease. With a 50 percent divorce rate, rampant domestic violence, Las Vegas drive-through chapels, and I wanna-marry-a-really-rich-guy reality TV shows, there's no way gays could trash marriage the way straight people have."

    This letter only refers to the sin of Sodom. There are actually six "clobber verses" which are used against gays. Space does not permit an explanation of each one, but just as the sin of Sodom has been misrepresented, so have the other verses. There is an explanation for each one that clearly indicates that, just as slavery was condoned by Scripture for many years, ("Slaves obey your masters . . . . ." Eph. 6:5-8) and civil wars were fought to protect the ownership of people, we now know that Scripture was interpreted incorrectly, for God would not have people to be possessions.

    We now have a fuller understanding of Scripture with regard to slavery. It's time to accept a fuller understanding of homosexuality based on new research into language, concepts and customs when these words were written.

    So please choose acceptance and inclusiveness whether or not you understand fully. One of us is wrong. Many of you think it's me. I think it's you, based on solid research into Scripture from another perspective. Yes, God encourages us to question Scripture.

    "All Scripture is given by inspiration of God, and is profitable for doctrine, REPROOF and instruction in righteousness." II Tim. 3:16

    If there is even a chance that I could be right, do you want to take the eternal risk of rejecting some of God's children, and slamming the doors of your churches to those of us who wish to enter? That's what you're doing when you treat us as less than yourselves simply based on our orientation.

    If we have done the research, and it is our understanding that God loves us, including our orientation, then why not just let God be the judge? He will be in the end anyway. If one of us is to err, why not err on the side of love and acceptance? Now that was truly Jesus' example!

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    .YeahRight

    Heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

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    .YeahRight

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    .John

    Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.

    Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.

    There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.

    Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. Homosexuality was not the sin but the punishment.

    1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. Sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.

    Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?

    Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).

    That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex.

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    YeahRight

    Heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."
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    .Brent

    Religion-based bigotry is the foundation of anti-gay attitudes in our society and in the minds of a majority of Americans, particularly persons of faith. The term religion-based bigotry was coined because it best fits the description of the problem. The term religion-based bigotry encompasses the attitudes of prejudice, hostility or discrimination that are falsely justified by religious teachings or belief. We will never see full and equal rights unless we address the root of people’s anti-gay attitude.

    Religion-based bigotry is not synonymous with bigotry. It is a uniquely vile form of bigotry as the prejudice, hostility and discrimination behind the words are given a moral stamp of approval.

    Faith in America’s core message is that religious-based condemnation and rejection of LGBT people cause great harm to LGBT individuals and our society.

    We have learned that when we focus on the harms caused by religious hostility toward gay people – its destructive role in the lives of gay and lesbian Americans and explaining that being gay is not a lifestyle choice but is how you are born– persons of faith can understand why religion must no longer be misused to justify hostile attitudes and actions toward LGBT people.

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    .James
    .
    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    .YeahRight

    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well-known hate groups that the experts in this country have proven are false. The experts have stated that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Erik

    Being gay is not a choice science, in fact, is actually not in dispute on this matter.

    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    .Don

    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".
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    .Sarah

    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.

    January 27, 2013 at 9:55 am |
  13. Bob

    Leviticus 18:22 (KJ21) | In Context | Whole Chapter

    22 Thou shalt not lie with mankind as with womankind: it is abomination.
    Leviticus 18:22 (ASV) | In Context | Whole Chapter

    22 Thou shalt not lie with mankind, as with womankind: it is abomination.
    Leviticus 18:22 (AMP) | In Context | Whole Chapter

    22 You shall not lie with a man as with a woman; it is an abomination.
    Leviticus 18:22 (CEB) | In Context | Whole Chapter

    22 You must not have s intercourse with a man as you would with a woman; it is a detestable practice.
    Leviticus 18:22 (CJB) | In Context | Whole Chapter

    (RY: iv, LY: vii) 22 “‘You are not to go to bed with a man as with a woman; it is an abomination.
    Leviticus 18:22 (CEV) | In Context | Whole Chapter

    22 It is disgusting for a man to have s- .ex with another man.
    Leviticus 18:22 (DARBY) | In Context | Whole Chapter

    22 And thou shalt not lie with mankind as one lieth with a woman: it is an abomination.
    Leviticus 18:22 (DRA) | In Context | Whole Chapter

    22 Thou shalt not lie with mankind as with womankind, because it is an abomination.
    Leviticus 18:22 (ERV) | In Context | Whole Chapter

    22 “Men, you must not have s relations with another man as with a woman. That is a terrible sin!
    Leviticus 18:22 (ESV) | In Context | Whole Chapter

    22 You shall not lie with a male as with a woman; it is an abomination.
    Leviticus 18:22 (ESVUK) | In Context | Whole Chapter

    22 You shall not lie with a male as with a woman; it is an abomination.
    Leviticus 18:22 (GW) | In Context | Whole Chapter

    22 Never have inter-.course with a man as with a woman. It is disgusting.
    Leviticus 18:22 (GNT) | In Context | Whole Chapter

    22 You are not to sleep with a man as with a woman; it is detestable.
    Leviticus 18:22 (KJV) | In Context | Whole Chapter

    22 Thou shalt not lie with mankind, as with womankind: it is abomination.
    Leviticus 18:22 (LEB) | In Context | Whole Chapter

    22 And you shall not lie with a male as lying with a woman; that is a detestable thing.
    Leviticus 18:22 (MSG) | In Context | Whole Chapter

    22 "Don't have s- ex with a man as one does with a woman. That is abhorrent.
    Leviticus 18:22 (NASB) | In Context | Whole Chapter

    22 You shall not lie with a male as one lies with a female; it is an abomination.
    Leviticus 18:22 (NCV) | In Context | Whole Chapter

    22 " 'You must not have s relations with a man as you would a woman. That is a hateful sin.
    Leviticus 18:22 (NIRV) | In Context | Whole Chapter

    22 " 'Do not have s- ex with a man as you would have x with a woman. I hate that.
    Leviticus 18:22 (NIV) | In Context | Whole Chapter

    22 “‘Do not have s relations with a man as one does with a woman; that is detestable.
    Leviticus 18:22 (NIV1984) | In Context | Whole Chapter

    22 “‘Do not lie with a man as one lies with a woman; that is detestable.
    Leviticus 18:22 (NIVUK) | In Context | Whole Chapter

    22 ‘“Do not have s relations with a man as one does with a woman; that is detestable.
    Leviticus 18:22 (NKJV) | In Context | Whole Chapter

    22 You shall not lie with a male as with a woman. It is an abomination.
    Leviticus 18:22 (NLV) | In Context | Whole Chapter

    22 Do not lie with a man as one lies with a woman. It is a sinful thing.
    Leviticus 18:22 (NLT) | In Context | Whole Chapter

    22 “Do not practice h0m0, having s- ex with another man as with a woman. It is a detestable sin.
    Leviticus 18:22 (TNIV) | In Context | Whole Chapter

    22 “‘Do not have se relations with a man as one does with a woman; that is detestable.
    Leviticus 18:22 (WYC) | In Context | Whole Chapter

    22 Thou shalt not be meddled, [(or) mingled,] with a man, by lechery of a woman, for it is abomination. (Thou shalt not be mixed together with a man, like in fleshly coupling with a woman, for it is an abomination.)
    Leviticus 18:22 (YLT) | In Context | Whole Chapter

    22 `And with a male thou dost not lie as one lieth with a woman; abomination it [is].
    Lev 18:12 'You shall not uncover the nakedness of your father's sister; she is your father's blood relative.
    Lev 18:13 'You shall not uncover the nakedness of your mother's sister, for she is your mother's blood relative.
    Lev 18:14 'You shall not uncover the nakedness of your father's brother; you shall not approach his wife, she is your aunt.
    Lev 18:15 'You shall not uncover the nakedness of your daughter-in-law; she is your son's wife, you shall not uncover her nakedness.
    Lev 18:16 'You shall not uncover the nakedness of your brother's wife; it is your brother's nakedness.
    Lev 18:17 'You shall not uncover the nakedness of a woman and of her daughter, nor shall you take her son's daughter or her daughter's daughter, to uncover her nakedness; they are blood relatives. It is lewdness.
    Lev 18:18 'You shall not marry a woman in addition to her sister as a rival while she is alive, to uncover her nakedness.
    Lev 18:19 'Also you shall not approach a woman to uncover her nakedness during her menstrual impurity.
    Lev 18:20 'You shall not have intercourse with your neighbor's wife, to be defiled with her.
    Lev 18:21 'You shall not give any of your offspring to offer them to Molech, nor shall you profane the name of your God; I am the LORD.
    Lev 18:22 'You shall not lie with a male as one lies with a female; it is an abomination.
    Lev 18:23 'Also you shall not have intercourse with any animal to be defiled with it, nor shall any woman stand before an animal to mate with it; it is a perver

    January 27, 2013 at 9:53 am |
    • Leviticus

      Burning any yeast or honey in offerings to God

      Failing to include salt in offerings to God

      Eating fat

      Eating blood

      Failing to testify against any wrongdoing you’ve witnessed

      Failing to testify against any wrongdoing you’ve been told about

      Touching an unclean animal

      Carelessly making an oath

      Deceiving a neighbor about something trusted to them

      Finding lost property and lying about

      Bringing unauthorized fire before God

      Letting your hair become unkempt

      Tearing your clothes

      Drinking alcohol in holy places

      Eating an animal which doesn’t both chew cu d and has a divided hoof (

      Touching the carcass of any of the above

      Eating – or touching the carcass of – any seafood without fins or scales

      Eating – or touching the carcass of – eagle, the vulture, the black vulture, the red kite, any kind of black kite, any kind of raven, the horned owl, the screech owl, the gull, any kind of hawk, the little owl, the cormorant, the great owl, the white owl, the desert owl, the osprey, the stork, any kind of heron, the hoopoe and the bat. (

      Eating – or touching the carcass of – flying insects with four legs, unless those legs are jointed

      Eating any animal which walks on all four and has paws

      Eating – or touching the carcass of – the weasel, the rat, any kind of great lizard, the gecko, the monitor lizard, the wall lizard, the skink and the chameleon

      Eating – or touching the carcass of – any creature which crawls on many legs, or its belly

      Going to church within 33 days after giving birth to a boy

      Going to church within 66 days after giving birth to a girl

      Having sex with a woman during her period

      Making idols or “metal gods

      Reaping to the very edges of a field

      Picking up grapes that have fallen in your vineyard

      Defrauding your neighbor

      Holding back the wages of an employee overnight

      Cursing the deaf or abusing the blind

      Spreading slander

      Mixing fabrics in clothing

      Cross-breeding animals

      Planting different seeds in the same field

      Eating fruit from a tree within four years of planting it

      Trimming your beard

      Cutting your hair at the sides

      Getting tattoos

      Turning to mediums or spiritualists

      Not standing in the presence of the elderly

      Mistreating foreigners

      Using dishonest weights and scales

      Cursing your father or mother

      Working on the Sabbath

      Blasphemy

      My favorite one:

      Spreading slander

      Spreading slander

      Spreading slander

      Spreading slander

      Spreading slander

      Spreading slander

      Spreading slander

      Spreading slander

      Spreading slander

      Spreading slander

      January 27, 2013 at 9:58 am |
  14. .

    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm- that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace- the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare- that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate- the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    YeahRight

    Marriage was defined by the US Supreme Court as a civil right. Recognized federal civil rights law in the United States is grounded in the U.S. Constitution as interpreted by the Supreme Court. By this standard, marriage has long been established as a civil right.

    The operative constitutional text is section 1 of the Fourteenth Amendment, which was ratified in 1868. The relevant passages read as follows:

    No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.

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    . Elaine
    .

    In Genesis 18, the story about the angels coming to Lot's house, we learn that the reason they were coming to destroy Sodom was because of the wickedness that ALREADY existed in the city. The exact form of wickedness is not mentioned in that story!

    Let's just reinforce this CRITICAL piece of information. In the story of Sodom, in Genesis 18, God had ALREADY decided to destroy the city BEFORE the attempted rape of the angels – which incidentally was perpetrated mainly by heterosexuals since ALL the men of the city were involved, and we know that throughout history, gays have only represented about 10% of the population. Also, if they were homosexuals, why would Lot suggest that they take his daughters instead? That just doesn't make sense if the men were gay.

    So just to get this straight, the event that took place at Sodom was an act of violence and rape, mainly by heterosexuals. It had nothing to do with a loving relationship between two people of the same sex, and homosexuality was NOT the sin of Sodom in whatever form. The story of Sodom in Genesis 18 was about violence and domination, the same type of event that takes place in prisons and occupied countries, but it was NOT the reason for God's decision to destroy the city, and to use this story as a basis for prejudice against homosexuality in general is like comparing rape to marriage. There is NO similarity!

    The aftermath of Sodom aside, let's take a look at other passages of Scripture that mention the sin of Sodom. Here are 14 references to Sodom and not one of them mentions homosexuality!!!!! The overwhelming themes are idolatry, immorality and inhospitality! To me, this indicates people like Bob and HeavenSent have taken things out of context!

    Deuteronomy 29:17-26 – the sin – idolatry and images to false gods – "Why has the Lord done this to the land? . . . It is because this people abandoned the covenant of the Lord . . ."

    Deuteronomy 32:32-38 – the sin – idolatry – "He will say 'Now where are their gods?'"

    Isaiah 1:2-23 – the sin – idolatry, rebellion, injustice, murder, greed, theft, covetousness, mistreating the poor – "They have rebelled against Me."

    Isaiah 3:8-19 – the sin – idolatry, arrogance – "Their words and deeds are against the Lord, defying His glorious Presence"

    Jeremiah 23:10-14 – the sin – idolatry, adultery, lying by priests and prophets – "Both prophet and priest are godless. . . . They prophesied by Baal and led My people astray."

    Jeremiah 49:16-18 – the sin – idolatry, arrogance, oppression, pride of the heart – "The terror you inspire and the pride of your heart have deceived
    you. . ."

    Jeremiah 50:2-40 – the sin – idolatry, pride, false prophets – "Her images will be put to shame and her idols filled with terror. . . . . For she has defied the Lord, the Holy One of Israel. . . . . Their shepherds have led them astray."

    Lamentations 4:3-6 – the sin – cruelty and failure to care for the young and poor – "My people have become heartless."

    Ezekiel 16:49-50 – the sin – "Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned: they did not help the poor and needy. They were haughty and did detestable things before me."

    Amos 4:1-11 – the sin – idolatry, oppression, mistreating the poor – "I overthrew some of you as I overthrew Sodom . . . . yet you have not returned to Me."

    Zephaniah 2:8-11 – the sin – idolatry, pride, mocking – "This is what they will get in return for their pride, for insulting and mocking the people of the Lord Almighty. The Lord will be awesome to them when He destroys all the gods of the land."

    Luke 17:26-29 – Jesus speaking – No specific sins mentioned

    II Peter 2:1-22 – the sin – idolatry, living after ungodliness, lawlessness, arrogance, blaspheming, adultery, greed, corruption, depravity, boasting, lust – "But there were also false prophets among the people . . . . ."

    Jude 1:7-8 – the sin – sexual immorality and perversion, i.e fornication after strange flesh (angels, see Genesis 6:1) KJV

    The dictionary defines "perversion" as "a sexual practice regarded as abnormal". That means that a heterosexual practicing homosexual acts is perverted as in the case of ALL the men of Sodom wanting to engage with the angels (strange flesh). However, since sex with the same gender is normal for a gay person, there is no perversion associated merely by the sexual act.

    Note also that, while the word "abomination" has been used with reference to homosexuality, the biblical interpretation of the word "abomination" relates to any act of uncleanness as set out in the Holiness Code, such as eating shellfish, trimming your hair, touching the skin of a dead pig (should we stone the entire NFL?), wearing clothes of two kinds of material (polyester/cotton) – the list is long. How can we discuss one sin to the exclusion of all others?

    This is an enormous subject, which has been reduced to simplistic values. It is plain and simple prejudice to portray homosexuals as immoral just because of the gender to whom we are attracted. Of course there are immoral homosexuals, just as there are immoral heterosexuals, but simple orientation carries no implication of morality or immorality.

    Our sexuality is God-given. God made us the way we are. It follows naturally that He loves us exactly the way He made us. So long as we embrace marriage with the same standards as any monogamous, loving heterosexual relationship there should be no barrier against us.

    When gays are only asking to have their loving relationships acknowledged and respected, why is there so much fear and anger? To strengthen marriage, why not take a stand against divorce and separation, instead of opposing love and commitment? Jesus spoke of divorce, but he never mentioned homosexuality. I believe that was because homosexuality was not even an issue in His day. Love was love. Love IS Love!

    "Protect marriage? Puhlease. With a 50 percent divorce rate, rampant domestic violence, Las Vegas drive-through chapels, and I wanna-marry-a-really-rich-guy reality TV shows, there's no way gays could trash marriage the way straight people have."

    This letter only refers to the sin of Sodom. There are actually six "clobber verses" which are used against gays. Space does not permit an explanation of each one, but just as the sin of Sodom has been misrepresented, so have the other verses. There is an explanation for each one that clearly indicates that, just as slavery was condoned by Scripture for many years, ("Slaves obey your masters . . . . ." Eph. 6:5-8) and civil wars were fought to protect the ownership of people, we now know that Scripture was interpreted incorrectly, for God would not have people to be possessions.

    We now have a fuller understanding of Scripture with regard to slavery. It's time to accept a fuller understanding of homosexuality based on new research into language, concepts and customs when these words were written.

    So please choose acceptance and inclusiveness whether or not you understand fully. One of us is wrong. Many of you think it's me. I think it's you, based on solid research into Scripture from another perspective. Yes, God encourages us to question Scripture.

    "All Scripture is given by inspiration of God, and is profitable for doctrine, REPROOF and instruction in righteousness." II Tim. 3:16

    If there is even a chance that I could be right, do you want to take the eternal risk of rejecting some of God's children, and slamming the doors of your churches to those of us who wish to enter? That's what you're doing when you treat us as less than yourselves simply based on our orientation.

    If we have done the research, and it is our understanding that God loves us, including our orientation, then why not just let God be the judge? He will be in the end anyway. If one of us is to err, why not err on the side of love and acceptance? Now that was truly Jesus' example!

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    .YeahRight

    Heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

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    .YeahRight

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    .John

    Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.

    Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.

    There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.

    Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. Homosexuality was not the sin but the punishment.

    1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. Sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.

    Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?

    Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).

    That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex.

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    YeahRight

    Heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."
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    .Brent

    Religion-based bigotry is the foundation of anti-gay attitudes in our society and in the minds of a majority of Americans, particularly persons of faith. The term religion-based bigotry was coined because it best fits the description of the problem. The term religion-based bigotry encompasses the attitudes of prejudice, hostility or discrimination that are falsely justified by religious teachings or belief. We will never see full and equal rights unless we address the root of people’s anti-gay attitude.

    Religion-based bigotry is not synonymous with bigotry. It is a uniquely vile form of bigotry as the prejudice, hostility and discrimination behind the words are given a moral stamp of approval.

    Faith in America’s core message is that religious-based condemnation and rejection of LGBT people cause great harm to LGBT individuals and our society.

    We have learned that when we focus on the harms caused by religious hostility toward gay people – its destructive role in the lives of gay and lesbian Americans and explaining that being gay is not a lifestyle choice but is how you are born– persons of faith can understand why religion must no longer be misused to justify hostile attitudes and actions toward LGBT people.

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    .James
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    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.

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    .YeahRight

    Again, you're a proven liar, Bob. We've pointed out over and over again you are using reports from well-known hate groups that the experts in this country have proven are false. The experts have stated that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.

    Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.

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    Erik

    Being gay is not a choice science, in fact, is actually not in dispute on this matter.

    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    .Don

    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".
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    .Sarah

    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.

    January 27, 2013 at 9:27 am |
  15. Bob

    Leviticus 18:22 (KJ21) | In Context | Whole Chapter

    22 Thou shalt not lie with mankind as with womankind: it is abomination.
    Leviticus 18:22 (ASV) | In Context | Whole Chapter

    22 Thou shalt not lie with mankind, as with womankind: it is abomination.
    Leviticus 18:22 (AMP) | In Context | Whole Chapter

    22 You shall not lie with a man as with a woman; it is an abomination.
    Leviticus 18:22 (CEB) | In Context | Whole Chapter

    22 You must not have s intercourse with a man as you would with a woman; it is a detestable practice.
    Leviticus 18:22 (CJB) | In Context | Whole Chapter

    (RY: iv, LY: vii) 22 “‘You are not to go to bed with a man as with a woman; it is an abomination.
    Leviticus 18:22 (CEV) | In Context | Whole Chapter

    22 It is disgusting for a man to have s- .ex with another man.
    Leviticus 18:22 (DARBY) | In Context | Whole Chapter

    22 And thou shalt not lie with mankind as one lieth with a woman: it is an abomination.
    Leviticus 18:22 (DRA) | In Context | Whole Chapter

    22 Thou shalt not lie with mankind as with womankind, because it is an abomination.
    Leviticus 18:22 (ERV) | In Context | Whole Chapter

    22 “Men, you must not have s relations with another man as with a woman. That is a terrible sin!
    Leviticus 18:22 (ESV) | In Context | Whole Chapter

    22 You shall not lie with a male as with a woman; it is an abomination.
    Leviticus 18:22 (ESVUK) | In Context | Whole Chapter

    22 You shall not lie with a male as with a woman; it is an abomination.
    Leviticus 18:22 (GW) | In Context | Whole Chapter

    22 Never have inter-.course with a man as with a woman. It is disgusting.
    Leviticus 18:22 (GNT) | In Context | Whole Chapter

    22 You are not to sleep with a man as with a woman; it is detestable.
    Leviticus 18:22 (KJV) | In Context | Whole Chapter

    22 Thou shalt not lie with mankind, as with womankind: it is abomination.
    Leviticus 18:22 (LEB) | In Context | Whole Chapter

    22 And you shall not lie with a male as lying with a woman; that is a detestable thing.
    Leviticus 18:22 (MSG) | In Context | Whole Chapter

    22 "Don't have s- ex with a man as one does with a woman. That is abhorrent.
    Leviticus 18:22 (NASB) | In Context | Whole Chapter

    22 You shall not lie with a male as one lies with a female; it is an abomination.
    Leviticus 18:22 (NCV) | In Context | Whole Chapter

    22 " 'You must not have s relations with a man as you would a woman. That is a hateful sin.
    Leviticus 18:22 (NIRV) | In Context | Whole Chapter

    22 " 'Do not have s- ex with a man as you would have x with a woman. I hate that.
    Leviticus 18:22 (NIV) | In Context | Whole Chapter

    22 “‘Do not have s relations with a man as one does with a woman; that is detestable.
    Leviticus 18:22 (NIV1984) | In Context | Whole Chapter

    22 “‘Do not lie with a man as one lies with a woman; that is detestable.
    Leviticus 18:22 (NIVUK) | In Context | Whole Chapter

    22 ‘“Do not have s relations with a man as one does with a woman; that is detestable.
    Leviticus 18:22 (NKJV) | In Context | Whole Chapter

    22 You shall not lie with a male as with a woman. It is an abomination.
    Leviticus 18:22 (NLV) | In Context | Whole Chapter

    22 Do not lie with a man as one lies with a woman. It is a sinful thing.
    Leviticus 18:22 (NLT) | In Context | Whole Chapter

    22 “Do not practice h0m0, having s- ex with another man as with a woman. It is a detestable sin.
    Leviticus 18:22 (TNIV) | In Context | Whole Chapter

    22 “‘Do not have se relations with a man as one does with a woman; that is detestable.
    Leviticus 18:22 (WYC) | In Context | Whole Chapter

    22 Thou shalt not be meddled, [(or) mingled,] with a man, by lechery of a woman, for it is abomination. (Thou shalt not be mixed together with a man, like in fleshly coupling with a woman, for it is an abomination.)
    Leviticus 18:22 (YLT) | In Context | Whole Chapter

    22 `And with a male thou dost not lie as one lieth with a woman; abomination it [is].

    January 27, 2013 at 9:20 am |
    • Damocles

      Do you read these passages over and over and over again as you flog yourself, hoping that your dark secret won't ever be found out?

      January 27, 2013 at 9:26 am |
    • Leviticus

      Burning any yeast or honey in offerings to God
      Failing to include salt in offerings to God
      Eating fat
      Eating blood
      Failing to testify against any wrongdoing you’ve witnessed
      Failing to testify against any wrongdoing you’ve been told about
      Touching an unclean animal
      Carelessly making an oath
      Deceiving a neighbor about something trusted to them
      Finding lost property and lying about
      Bringing unauthorized fire before God
      Letting your hair become unkempt
      Tearing your clothes
      Drinking alcohol in holy places
      Eating an animal which doesn’t both chew cu d and has a divided hoof (
      Touching the carcass of any of the above
      Eating – or touching the carcass of – any seafood without fins or scales
      Eating – or touching the carcass of – eagle, the vulture, the black vulture, the red kite, any kind of black kite, any kind of raven, the horned owl, the screech owl, the gull, any kind of hawk, the little owl, the cormorant, the great owl, the white owl, the desert owl, the osprey, the stork, any kind of heron, the hoopoe and the bat. (
      Eating – or touching the carcass of – flying insects with four legs, unless those legs are jointed
      Eating any animal which walks on all four and has paws
      Eating – or touching the carcass of – the weasel, the rat, any kind of great lizard, the gecko, the monitor lizard, the wall lizard, the skink and the chameleon
      Eating – or touching the carcass of – any creature which crawls on many legs, or its belly
      Going to church within 33 days after giving birth to a boy
      Going to church within 66 days after giving birth to a girl
      Having sex with a woman during her period
      Making idols or “metal gods
      Reaping to the very edges of a field
      Picking up grapes that have fallen in your vineyard
      Defrauding your neighbor
      Holding back the wages of an employee overnight
      Cursing the deaf or abusing the blind
      Spreading slander
      Mixing fabrics in clothing
      Cross-breeding animals
      Planting different seeds in the same field
      Eating fruit from a tree within four years of planting it
      Trimming your beard
      Cutting your hair at the sides
      Getting tattoos
      Turning to mediums or spiritualists
      Not standing in the presence of the elderly
      Mistreating foreigners
      Using dishonest weights and scales
      Cursing your father or mother
      Working on the Sabbath
      Blasphemy

      My favorite one

      Spreading slander
      Spreading slander
      Spreading slander
      Spreading slander
      Spreading slander
      Spreading slander
      Spreading slander
      Spreading slander
      Spreading slander
      Spreading slander

      January 27, 2013 at 9:41 am |

  16. [youtube=http://www.youtube.com/watch?v=6ULdaSrYGLQ&w=640&h=390]

    261 Ministers Proclamation

    As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

    In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:

    -to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;

    –to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;

    –to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;

    –to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;

    Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.

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    John

    Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.

    Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.

    There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.

    Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. homosexuality was not the sin but the punishment.

    1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.

    Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?

    Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).

    That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex.

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    Don

    The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships

    Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!

    Genesis 19:1-25

    Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.

    First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?

    Romans 1:24-27

    Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.

    This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.

    The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.

    What is "Natural"?

    Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.

    I Corinthians 6:9

    Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.

    The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.

    The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love

    The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".

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    Sarah

    Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.

    I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?

    Winking. “He who winks is plotting perversity.” Proverbs 16:30

    Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17

    Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28

    It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.

    As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.

    Homosexuality isn’t a disease: it’s an innate way of being.

    Nobody is going to “catch” gay.

    Nobody is going to be “cured” of their homosexuality.

    Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.

    The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.

    It’s 2012, and we should have come much further than this by now.

    This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.

    The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.

    The cruelty and hypocrisy is infuriating and unacceptable.

    It needs to stop.

    Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.
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    Eric

    Being gay is not a choice science, in fact, is actually not in dispute on this matter.
    All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.

    Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.

    In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.

    The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.

    On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"

    Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"

    But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.

    This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.

    The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.

    Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).

    Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.

    Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.

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    James

    As usual, Bob is wrong again. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.
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    Brent

    "There is no Christian case for "gay marriage"

    Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.

    Connecting the dots between historical bigotry against other groups and the atudes of some people today toward hosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.

    Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with atudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.

    When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.

    There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced atudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify atudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.

    History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.

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    Elaine

    "Sodom and Gomorrah is still a good example. "

    In Genesis 18, the story about the angels coming to Lot's house, we learn that the reason they were coming to destroy Sodom was because of the wickedness that ALREADY existed in the city. The exact form of wickedness is not mentioned in that story!

    Let's just reinforce this CRITICAL piece of information. In the story of Sodom, in Genesis 18, God had ALREADY decided to destroy the city BEFORE the attempted ra pe of the angels – which incidentally was perpetrated mainly by heterose xuals since ALL the men of the city were involved, and we know that throughout history, gays have only represented about 10% of the population. Also, if they were ho mose xuals, why would Lot suggest that they take his daughters instead? That just doesn't make sense if the men were gay.

    So just to get this straight, the event that took place at Sodom was an act of violence and ra pe, mainly by heterose xuals. It had nothing to do with a loving relationship between two people of the same se x, and ho mose xuality was NOT the sin of Sodom in whatever form. The story of Sodom in Genesis 18 was about violence and domination, the same type of event that takes place in prisons and occupied countries, but it was NOT the reason for God's decision to destroy the city, and to use this story as a basis for prejudice against ho mose xuality in general is like comparing ra pe to marriage. There is NO similarity!

    The aftermath of Sodom aside, let's take a look at other passages of Scripture that mention the sin of Sodom. Here are 14 references to Sodom and not one of them mentions ho mose xuality!!!!! The overwhelming themes are idolatry, immorality and inhospitality! To me, this indicates people like Bob and HeavenSent have taken things out of context!

    Deuteronomy 29:17-26 – the sin – idolatry and images to false gods – "Why has the Lord done this to the land? . . . It is because this people abandoned the covenant of the Lord . . ."

    Deuteronomy 32:32-38 – the sin – idolatry – "He will say 'Now where are their gods?'"

    Isaiah 1:2-23 – the sin – idolatry, rebellion, injustice, murder, greed, theft, covetousness, mistreating the poor – "They have rebelled against Me."

    Isaiah 3:8-19 – the sin – idolatry, arrogance – "Their words and deeds are against the Lord, defying His glorious Presence"

    Jeremiah 23:10-14 – the sin – idolatry, adultery, lying by priests and prophets – "Both prophet and priest are godless. . . . They prophesied by Baal and led My people astray."

    Jeremiah 49:16-18 – the sin – idolatry, arrogance, oppression, pride of the heart – "The terror you inspire and the pride of your heart have deceived
    you. . ."

    Jeremiah 50:2-40 – the sin – idolatry, pride, false prophets – "Her images will be put to shame and her idols filled with terror. . . . . For she has defied the Lord, the Holy One of Israel. . . . . Their shepherds have led them astray."

    Lamentations 4:3-6 – the sin – cruelty and failure to care for the young and poor – "My people have become heartless."

    Ezekiel 16:49-50 – the sin – "Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned: they did not help the poor and needy. They were haughty and did detestable things before me."

    Amos 4:1-11 – the sin – idolatry, oppression, mistreating the poor – "I overthrew some of you as I overthrew Sodom . . . . yet you have not returned to Me."

    Zephaniah 2:8-11 – the sin – idolatry, pride, mocking – "This is what they will get in return for their pride, for insulting and mocking the people of the Lord Almighty. The Lord will be awesome to them when He destroys all the gods of the land."

    Luke 17:26-29 – Jesus speaking – No specific sins mentioned

    II Peter 2:1-22 – the sin – idolatry, living after ungodliness, lawlessness, arrogance, blaspheming, adultery, greed, corruption, depravity, boasting, lust – "But there were also false prophets among the people . . . . ."

    Jude 1:7-8 – the sin – se xual immorality and perversion, i.e fornication after strange flesh (angels, see Genesis 6:1) KJV

    The dictionary defines "perversion" as "a se xual practice regarded as abnormal". That means that a heterose xual practicing ho mose xual acts is perverted as in the case of ALL the men of Sodom wanting to engage with the angels (strange flesh). However, since se x with the same gender is normal for a gay person, there is no perversion associated merely by the se xual act.

    Note also that, while the word "abomination" has been used with reference to hom ose xuality, the biblical interpretation of the word "abomination" relates to any act of uncleanness as set out in the Holiness Code, such as eating shellfish, trimming your hair, touching the skin of a dead pig (should we stone the entire NFL?), wearing clothes of two kinds of material (polyester/cotton) – the list is long. How can we discuss one sin to the exclusion of all others?

    This is an enormous subject, which has been reduced to simplistic values. It is plain and simple prejudice to portray ho mose xuals as immoral just because of the gender to whom we are attracted. Of course there are immoral hom ose xuals, just as there are immoral heterose xuals, but simple orientation carries no implication of morality or immorality.

    Our se xuality is God-given. God made us the way we are. It follows naturally that He loves us exactly the way He made us. So long as we embrace marriage with the same standards as any monogamous, loving heterose xual relationship there should be no barrier against us.

    When gays are only asking to have their loving relationships acknowledged and respected, why is there so much fear and anger? To strengthen marriage, why not take a stand against divorce and separation, instead of opposing love and commitment? Jesus spoke of divorce, but he never mentioned hom ose xuality. I believe that was because ho mose xuality was not even an issue in His day. Love was love. Love IS Love!

    "Protect marriage? Puhlease. With a 50 percent divorce rate, rampant domestic violence, Las Vegas drive-through chapels, and I wanna-marry-a-really-rich-guy reality TV shows, there's no way gays could trash marriage the way straight people have."

    This letter only refers to the sin of Sodom. There are actually six "clobber verses" which are used against gays. Space does not permit an explanation of each one, but just as the sin of Sodom has been misrepresented, so have the other verses. There is an explanation for each one that clearly indicates that, just as slavery was condoned by Scripture for many years, ("Slaves obey your masters . . . . ." Eph. 6:5-8) and civil wars were fought to protect the ownership of people, we now know that Scripture was interpreted incorrectly, for God would not have people to be possessions.

    We now have a fuller understanding of Scripture with regard to slavery. It's time to accept a fuller understanding of ho mose xuality based on new research into language, concepts and customs when these words were written.

    So please choose acceptance and inclusiveness whether or not you understand fully. One of us is wrong. Many of you think it's me. I think it's you, based on solid research into Scripture from another perspective. Yes, God encourages us to question Scripture.

    "All Scripture is given by inspiration of God, and is profitable for doctrine, REPROOF and instruction in righteousness." II Tim. 3:16

    If there is even a chance that I could be right, do you want to take the eternal risk of rejecting some of God's children, and slamming the doors of your churches to those of us who wish to enter? That's what you're doing when you treat us as less than yourselves simply based on our orientation.

    If we have done the research, and it is our understanding that God loves us, including our orientation, then why not just let God be the judge? He will be in the end anyway. If one of us is to err, why not err on the side of love and acceptance? Now that was truly Jesus' example!

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    Shawn

    Let me start this off with a quote from a famous lesbian, Lynn Lavner:

    "There are 6 admonishments in the Bible concerning ho mose xual activity, and our enemies are always throwing them up to us – usually in a vicious way and very much out of context.

    What they don't want us to remember is that there are 362 admonishments in the Bible concerning heterose xual activity. I don't mean to imply by this that God doesn't love straight people, only that they seem to require a great deal more supervision."

    I am going to attempt to keep this short and simple, so here we go.

    Some claim that Leviticus 18:22 and 20:13 clearly say that ho mose xual se x is an abomination. In fact, it merits death. Isn't it obvious that God hates hom ose xuality?

    Yes, depending on which translation you are using, Leviticus does say, "You shall not lie with a male as one lies with a female, it's an abomination." However, a few points must be made about this statement:

    a) It appears in Leviticus, which was given to preserve the distinctive characteristics of the religion and culture of Israel. However, as stated in Galatians 3:22-55, Christians are no longer bound by these Jewish laws. Even if you, for some reason, argue that these "laws" are still important, then you surely follow all of them, right?

    It is interesting that people who use Leviticus against the gay community forget the part that talks about religious sacrifices, making women sleep in tents outside during their period, the dietary restrictions placed on them and how to cleanse a leper, all of which appear in Leviticus.

    The laws of Leviticus are completely obsolete for today's Christian; however, even if you do claim to live by the laws of Leviticus, it is not fair to pick and choose which laws you are going to live by, or condemn a people by, if you are not going to follow the others. You should not need any more convincing evidence than this; but if you do, be my guest.

    b) The word that was in the original work, "to'ebah," which was translated into Greek as "bdglygma" actually means "ritual impurity" rather than abomination (or enormous sin). These passages in Leviticus can be translated to not mean hom ose xual se x generally, but only limiting hom ose xual se x in Pagan temples.

    c) This passage does not denounce hom ose xual behavior as a whole, but just the specific act of anal se x. This was meant for the prevention of disease. It was ruled unclean because it was physically unclean; however, hygiene has made wonderful advances since that time.

    d) These passages in Leviticus can be interpreted in many ways. I have seen it interpreted by scholars and priests to mean: "don't have se x with another man in your wife's bed;" "don't have se x with another man in the temple;" and "don't have se x with another man and pretend he is a woman," just to name a few.

    I have never seen an interpretation in any Bible, or from any scholar, that specifically says to never have se x with a man.

    Some claim the Bible simply does not support gay marriage. Chapter two of Genesis defines marriage as a holy union between a man and a woman. And later, in Matthew 19:4-5, Jesus himself reiterates the traits of a traditional marriage. How can you argue that anything other than celibacy is honorable for gay and lesbian people?

    Yes, marriage is a holy union. However, in these passages, while Jesus reiterates (but does not require) the traditional marriage, he also provides an exception for eunuchs (castrated men – or otherwise impotent men, in today's terms), and allowed them to be married, saying that this law is given to those to whom it applies.

    Because these eunuchs were born se xless, God made an exception for them because it was natural. The same applies to the Gay community today. Science has proven hom ose xuality is completely natural, so it seems God would allow for hom ose xual marriages.

    In Matthew 19: 4-5, Jesus encourages a traditional path, but does not discourage alternatives, except in the case of divorce.

    Jesus did stress purity of marriage, but not in regard to the se xes of the people within it. It can be seen that the reason that churches are against hom ose xual marriage is not because it is explicitly said by God, but because of a lack of instruction to specifically allow it.

    In the time that the Bible was written it would have been impossible to foresee the future to be able to specifically allow or forbid hom ose xual marriage.

    Some claim, in Paul's letter to the Corinthians, he lists hom ose xuals amongst the many sinners who will not inherit the kingdom of God. Doesn't that make God's position on this vice very clear?

    If we look at the other types of people listed in this passage, we can understand what it is actually talking about. Law breakers, thieves, adulterers and drunks are specifically mentioned. The word "hom ose xual" was not found until the 1890s, so it would have been impossible for it to be in the original version.

    What actually appears in the original is Paul condemning those who are "effeminate" and "abusers of themselves with mankind." In this context, the original Greek word, "malakos," is translated into effeminate, or soft, which, more than likely, refers to someone who lacks discipline or moral control.

    In this passage, when Paul condemns "abusers of themselves with mankind," he is speaking of male prost itutes.

    Then there are the people who claim that, even though science has proven that people don't choose their se xual orientation, the fact remains that hom ose xuality is unnatural. Romans 1:26-27 tells us that humans have a sinful nature, and therefore commit sins against God. Certain people are predisposed to be alcoholics and pedophiles, but that doesn't make their actions any less immoral. God tells us to "tear out your eye" if it makes you stumble. Why can't you just accept hom ose xuality as the part of your nature you must deny?

    Because the Bible has gone through so many translations, and through the hands of many people (some being non-believers), it is not surprising that the meaning has become a little fuzzy in parts.

    Hom ose xuality is normal. The phrase "para physin" appears in the original text for this verse. This term is often translated to mean "unnatural;" however, more accurate translation would be unconventional.

    Proof for this can be found in 1 Corinthians 11:14 where Paul uses this phrase to refer to men with long hair (unconventional, not unnatural) and in Romans 11:24 where Paul uses this phrase to refer to the positive action God made to bring together the Jews and Gentiles.

    All in all, hom ose xuality is obviously not a sin, unless you take passages from the Bible and add your own words or you just try really hard to interpret it that way. Let's just remember Galatians 5:14, where Paul stated, "the whole Law is fulfilled in one Statement, 'You shall love your neighbor as yourself.'

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    YeahRight

    Bob – the biggest liar anywhere. We've pointed out over and over again you are using reports from well known hate groups that the experts in this country have proven are false. The experts in this country are stating that heterose xual behavior and hom ose xual behavior are normal aspects of human se xuality. Despite the persistence of stereotypes that portray lesbian, gay, and bise xual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that hom ose xuality is not a mental disorder and thus is not something that needs to or can be “cured."

    Like their heterose xual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.

    Research demonstrates that the psychological and social aspects of committed relationships between same-se x partners closely resemble those of heterose xual partnerships. Like heterose xual couples, same-se x couples form deep emotional attachments and commitments. Heterose xual and same-se x couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterose xual couples.

    A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-se x parents as it is for children of opposite-se x parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-se x parents as for children of opposite-se x parents.

    Assertions that heterose xual couples are inherently better parents than same se x couples, or that the children of lesbian or gay parents fare worse than children of heterose xual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterose xual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterose xual parents.

    .
    .
    .
    .
    .
    mama k

    Bob and Douglas continue to push their bigoted agenda here on this article. They seem stuck in the past – quoting outdated material and living with this very narrow view of the world.

    I have a funny feeling that SCOTUS will soon do away with DOMA. Even many of the people who were pushing for it before have vocally turned around on it. So whether it be slow, or sped up by SCOTUS, traditional marriage laws will fall reasonable soon. It's difficult to slow down a civil rights movement once it gets going.

    Whether one likes it or not, the Biblical case for gay marriage was actually made quite a long time ago. Gay couples have been getting married in quite a number of Christian and other churches in the states where it has been legal. The opportunities will grow as more and more states push for gay marriage laws. It's hard to stop a justifiable civil rights movement once it gets going.

    For those interested, the following faiths perform same-s ex marriage:

    -Washington National Cathedral
    -Evangelical Lutheran Church of America
    -United Church of Christ: The United Church of Christ was the first mainstream Christian church to fully support same-s ex marriage and perform marriage ceremonies.
    -Jewish: Reform Judaism embraces same-se x marriage and rabbis can perform ceremonies.
    -Quaker: The willingness to perform gay marriages varies by meetinghouse, but there is some acceptance and performance of same-se x marriages among Quakers.
    -Metropolitan Community Church
    -Unitarian Universalist

    and I'm confident that more mainstream faiths in the U.S. will join that list as DOMA is repealed and more states join the list of those that have already legalized gay marriage.

    Also, for those interested, check out these gay-friendly organizations if looking for a church:

    http://www.gaychurch.org/

    http://www.awab.org

    And I'm sure there are more. Do your own research and if you really want church, find one that is fully accepting of you and your partner.

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