July 26th, 2012
02:49 PM ET
Editor's Note: Stephen Prothero, a Boston University religion scholar and author of "The American Bible: How Our Words Unite, Divide, and Define a Nation," is a regular CNN Belief Blog contributor.
By Stephen Prothero, Special to CNN
Over the last few days, CNN’s Belief Blog has received more than 10,000 responses to its question, “Where was God in Aurora?”
The underlying concern here has vexed theologians for centuries: How can evil happen in a world that is lorded over by a good and all-powerful God? As CNN's readers struggled to make sense of God's presence (or absence) in the Aurora, Colorado, massacre, I counted seven different answers to this question:
1. There is no God.
Self-professed atheists may make up only 2% of the U.S. population, but they are extraordinarily active online, and on CNN's Belief Blog. A commenter who identified as Jason spoke for them when he wrote, “Where was God? He was where he has always been. Nowhere because God does not exist.” Bob Dobbs agreed: “God is imaginary. The question is moot.”
Many in this camp also quoted the ancient Greek philosopher (and skeptic) Epicurus:
2. Don’t blame God, blame Satan.
Many theists on the site described the world as a battleground between God, who is working for good, and Satan, who is working for evil. “As long as Satan is loose to promote evil, bad things will happen to good people,” wrote kat.
3. Don’t blame God, blame us.
Probably the most common response from Christian commenters was that evil is a result of free will. Do we really want to be “puppets” or “robots"? Of course not. So God has given us the will to choose either evil or good.
Believer summed up this position well:
Here Deborah also chimed in: “This act of violence was not God's will. I get so tried of people blaming God for evil acts. Humans of their own free will do evil things.”
4. God was behind the massacre, and it was just.
Some believers saw God’s righteous hand in the Aurora massacre, inflicting a just punishment on a wayward nation now run by secular liberals rather than conservative Christians.
Rep. Louie Gohmert, R-Texas, took a similar tack in an appearance on the Heritage Foundation's "Istook Live" radio show, laying the blame at the feet of a nation that has turned away from its God:
5. God was present at the massacre but with the victims, not the perpetrator
One classic claim in the Abrahamic tradition of Jews, Christians and Muslims is that God is with those who suffer – the poor and the oppressed. Some commenters saw God’s miraculous hand in the midst of this suffering, not causing it to happen but bringing it to an end. “This may sound crazy,” wrote Diana, “but I believe God had a hand in that the gun jammed so that more people weren’t killed.”
The most common claim in this category came from peacemaker, who wrote, “God is and was with the victims and s/he is weeping.” In a more explicitly Christian vein, Lauren wrote: “He was there in the theater, pierced by bullets with the victims. He was scarred by the shrapnel. His eyes were scorched with gas and then burned with tears as He mourned alongside the broken.”
6. Which God?
Some commenters interrogated the question itself, arguing that the knots it twists us into are rooted in what commenter Ego_Death called “a false idea of what God is.” After all, the problem of evil in a world ruled by a sovereign and good God only presents itself if you posit one personal God who is both good and all-powerful.
Referring to "our idea of a human-like personal God" as "an ancient myth," Northstar56 wrote:
Evoking something more akin to the “watchmaker” God of the deists, who makes the world and its laws and then refuses to intervene in its operation, Norm wrote: “God is not involved in our everyday mundane activities. How arrogant of man to think he’s the center of the universe and has God’s constant attention and every action is ‘God’s will.’”
Taking a different tack, "varun" invoked the teachings of the beloved Hindu scripture the Bhagavad Gita:
7. Who knows? It’s a mystery
Agnosticism is a rare virtue in the United States nowadays, but there were a few commenters who admitted to something less than the absolute certainty exhibited by atheists and evangelicals alike. "The answer," wrote Terry, "is we don't know where he was." Fluffy the Gerbil of Doom saw this "God works in mysterious ways" move as “ultimate cop-out/rationalization,” but I am not so sure.
In September 1862, in the midst of a much greater American tragedy, Abraham Lincoln wrote a private “Meditation on the Divine Will” in which he struggled to make sense of what God was doing in the Civil War. He later reworked those reflections into his second inaugural address, one of the greatest speeches in American history.
Surveying the corpse-ridden landscape of North and South, Lincoln observed, “Both read the same Bible, and pray to the same God; and each invokes His aid against the other.” Clearly there was little good in slavery, he reasoned, yet equally clearly God was not giving a swift and sure victory to the Union. So what was God up to? In the end, Lincoln had to admit he did not know. Or, as he put it, “The Almighty has His own purposes.”
I suppose this is in a sense a “cop-out,” but it is a humble one, uninfected by the absolute certainties (either pro- or anti-God) that have shed more blood on earth than agnosticism ever will. It is also a classic example of answering a question with a question: What is God doing with this war? Who knows?
“Josephpusateri” also answered our question with a question. His comment was in my view the best of the hundreds I read, so I will end with it here:
The opinions expressed in this commentary are solely those of Stephen Prothero.
From around the web
About this blog
The CNN Belief Blog covers the faith angles of the day's biggest stories, from breaking news to politics to entertainment, fostering a global conversation about the role of religion and belief in readers' lives. It's edited by CNN's Daniel Burke and Eric Marrapodi with daily contributions from CNN's worldwide newsgathering team and frequent posts from religion scholar and author Stephen Prothero.