September 21st, 2012
09:28 AM ET
Editor's Note: Stephen Prothero, a Boston University religion scholar and author of "The American Bible: How Our Words Unite, Divide, and Define a Nation," is a regular CNN Belief Blog contributor.
By Stephen Prothero, Special to CNN
A few years ago I wrote a book about Jesus in the American imagination. What I learned along the way is that the American Jesus is a Gumby-like figure who can twist and turn in almost any direction.
Our Jesus has been black and white, gay and straight, a socialist and a capitalist, a pacifist and a warrior, a civil rights activist and a Ku Klux Klansman. Over the American centuries, he has stood not on some unchanging rock of ages but on the shifting sands of economic circumstances, political calculations and cultural trends.
Part Proteus, part Paul (who called himself "all things to all men"), he became during the Victorian period a sentimental Savior. During the Progressive era of Teddy Roosevelt’s Rough Riders, he flexed his muscles and carried a big stick. During the counterculture of the 1960s and 1970s, he grew his hair long and strummed his guitar for peace.
Now, in an era in which Americans are debating who can marry and have sex with whom, we are given a Jesus who has given his body and soul in marriage, at least if we are to believe the scrap of ancient papyrus soon coming, via Harvard Divinity School professor Karen King and the Smithsonian Channel, to a television set near you.
“Jesus said, ‘My wife,'” this Coptic papyrus reads, and since King announced her finding at a Coptic studies conference in Rome on Tuesday, the world is trying to imagine not only what manner of man (and god) this might be, but what sort of woman he might have taken into his marriage bed.
As for the question everyone is asking — was Jesus married? — the only correct answer is that we do not know.
There are all sorts of reasons to be skeptical about this find. First, according to King it is owned by an anonymous dealer who is willing to give the fragment to Harvard, but only if it buys other parts of his collection.
Second, we don’t yet know anything about where this fragment was supposedly found or by whom, and the world of ancient Jewish and Christian manuscripts is replete with fakes and fakers.
Third, even if the papyrus is genuine, it points only to one author quoting Jesus as referring to his wife. Perhaps that author was simply trying to push the early Christian tradition away from a preference for celibacy over marriage.
Or perhaps the reference is to some symbolic or spiritual “wife,” rather than one of the flesh-and-blood type. (In the New Testament Jesus already refers to himself as the bridegroom.)
In the end, what intrigues me about this tiny fragment (it measures roughly 1.5-by-3 inches) is the huge hype. The original Belief Blog piece on this story has over 4,000 comments and counting. And a Smithsonian documentary is in the works for September 30.
Jesus may be one of the best attested figures in the ancient world, but we still know hardly anything about him. And because he is the key figure in the largest religion in the world, we are keen to fill in the blanks.
The Jewish tradition has a name for this: midrash, which refers to a way of storytelling that fills in the gaps. This is what Americans have been doing for centuries with Jesus. Not sure where he was during his “lost years” from the end of his childhood to the beginning of his ministry? Send him off to India. Not sure how he looked? Draw a painting or carve a statue.
What is going on here, as I see it, is a reluctance to say, “I don’t know.”
The truth of the matter is that we don’t know what Jesus looked like. We don’t know where he was or what he was doing when he turned 18. And we don’t know if he was ever married or divorced.
What we do know is that we live in a country besotted with Jesus and in an age obsessed with marriage and sexuality and the body, which is why this tiny papyrus is making such big waves.
As for me, I don’t much care what Jesus thought about marriage, or whether he engaged in it. I think we as a society tend to collapse religion far too readily into bedroom questions, as if Jesus came into the world to tell us with whom we should be having sex, and how.
I’m more interested in what Jesus has to say about wealth and poverty, the rich and the poor. And there is plenty in the available record to read and heed, "if only we have ears to hear."
The opinions expressed in this commentary are solely those of Stephen Prothero.
About this blog
The CNN Belief Blog covers the faith angles of the day's biggest stories, from breaking news to politics to entertainment, fostering a global conversation about the role of religion and belief in readers' lives. It's edited by CNN's Daniel Burke with contributions from Eric Marrapodi and CNN's worldwide news gathering team.