July 22nd, 2014
08:53 AM ET
Opinion by Craig Detweiler, Special to CNN
(CNN) - It is understandable why Breanna Mitchell’s sunny tweet from Auschwitz as “PrincessBMM” would spark a viral outcry.
A tour of a concentration camp, where so many Jews lost their lives, may move us to take photos or post responses - but few would include smiles, or selfies.
But Mitchell is not the first teenager to generate Internet outrage by her response to the Holocaust.
When Justin Bieber visited the Anne Frank House last year, he wrote in the museum guest book, “Truly inspiring to be able to come here. Anne was a great girl. Hopefully, she would have been a Belieber.”
While many have ripped into Mitchell and Bieber for their insensitivity, I don’t think they intended to be disrespectful to the dead.
Thanks to the ubiquity of mobile devices (mobiquity!), adolescent mistakes and hard lessons that used to be learned in private can quickly devolve into public drubbings.
This is what happens when new technologies clash with ancient understandings of the sacred. The problem is so pervasive that a Tumblr site, “Selfies at Serious Places” is dedicated to such faux pas.
We have very few spaces that our culture considers sacred, where an association with the divine results in a feeling of awe or reverence. Death may seem especially abstract to young people who haven’t been shown how to grieve, mourn or respect the dead.
So how might we help the emerging generation to develop a digital decorum that accounts for sacred spaces? Can we incorporate electronic ethics into religious instruction?
July 2nd, 2014
08:50 AM ET
By Jessica Ravitz, CNN
(CNN) - To discover one’s self. To find enlightenment. To take a spiritual journey.
What does this language mean? Are these pursuits, these aspirations, really possible? And if they are, what do the results look like?
I can’t pretend to have the answers. What I do know is that I went to India this year on a journalism fellowship to write about religion and spirituality. I landed in a place called Rishikesh, a holy spot for Hindus and magnet for Westerners seeking inner peace.
For two weeks, I set judgment aside and dove in to see what this place was all about. What I found touched me more than I anticipated and left me feeling somewhat transformed. I chronicled all of this in "Indian Awakenings" last month.
Since then, I've had a different sort of awakening. FULL POST
February 22nd, 2014
09:06 PM ET
Opinion by Linda Mercadante, special to CNN
To accept this as good news, however, we need to listen to what they are saying, rather than ridicule them as “salad bar spiritualists” or eclectic dabblers.
After spending more than five years speaking with hundreds of “spiritual but not religious” folk across North America, I’ve come to see a certain set of core ideas among them. Because of their common themes, I think it’s fair to refer to them by the acronym: SBNR.
But before we explore what the SBNRs believe, we first need to learn what they protest.
February 13th, 2014
05:32 PM ET
Opinion by Janet Nima Taylor, special to CNN
(CNN) - Valentine’s Day can conjure up the whole spectrum of human emotion, from the ecstasy of new love to the intense pain of loneliness.
It seems the day reeks of the expectation that we need a perfect relationship in order to be happy. But what do we really want?
Some of you might know that the Buddha left his wife and young child to pursue enlightenment, so maybe he’s not the best person to give advice about your love life. On the other hand, his teachings on love, relationships and suffering have a lot to say about our harried modern lives.
The Buddha’s first teaching, known as the Four Noble Truths, was about the connection between expectations and suffering.
He taught that life includes suffering because we seek happiness in inherently dissatisfying ways. If things are going great, we think they'll never change. (They always do.) If things are going poorly, we think it's because the world has failed us.
February 8th, 2014
12:48 PM ET
By Brett McCracken, special to CNNFollow @BrettMcCracken
(CNN) - Something is brewing among American Protestants, and it has a decidedly hoppy flavor.
For much of the last century in the United States, Protestant Christianity’s relationship with beer was cold or even hostile at times. Protestant organizations such as the Woman’s Christian Temperance Union and the Anti-Saloon League led the campaign to make alcohol illegal.
Even after Prohibition ended, many evangelicals defined themselves by their abstention from alcohol, called “the beloved enemy” by televangelist Jack Van Impe.
Drinking was, and in many cases still is, outlawed on Christian college campuses and among leadership of many churches and denominations.
But in recent years, change has been fermenting. Taverns and beer halls, once dismissed as the domain of the “worldly” in need of reform, are today the meeting places for churches
January 14th, 2014
01:20 PM ET
By Daniel Burke, Belief Blog Co-editor
(CNN) - Ryan Bell, a one-time Christian pastor, says he didn't expect his yearlong experiment with atheism to get much attention.
"This wasn't intended to be an international journey that was done in public," he told CNN's Brooke Baldwin last Wednesday.
But what began as Bell's personal project has now been covered by NPR, the BBC, Religion News Service, and, of course, here at CNN.
It's not just the mainstream media that are along for the ride, either. Dozens of blogs and columnists have weighed in on Bell's "Year Without God," with responses ranging from support to skepticism to scorn.
October 19th, 2013
10:28 AM ET
Opinion by Brant Hansen, special to CNNFollow @branthansen
(CNN) - In the book “Jim and Caspar Go to Church,” an atheist turns to a Christian minister as they're watching a Sunday morning church service and earnestly asks, "Is this what Jesus told you guys to do?"
I've grown up in churches and I'm a Christian, and I'm right there with the atheist.
I honestly don't get the connection. (To be fair, I've grown up on Earth, too, and there are times that I don't understand any part of this place.)
You see, years ago, I was diagnosed with Asperger's syndrome - and like a lot of "Aspies," sometimes I'm convinced that I've landed on the wrong planet.
October 16th, 2013
03:20 PM ET
(CNN) - To some, Oprah Winfrey appears to have an almost godlike status. Her talents are well recognized, and her endorsement can turn almost any product into an overnight bestseller.
This godlike perception is fitting, since in recent years Winfrey’s work has increasingly emphasized spirituality, including programs like her own "Super Soul Sunday."
But what happens when an atheist enters the mix?
A few days ago Winfrey interviewed long-distance swimmer Diana Nyad on Super Soul Sunday. Nyad identified herself as an atheist who experiences awe and wonder at the natural world and humanity.
July 15th, 2013
02:50 PM ET
By Dan Merica, CNN
(CNN) - How many ways are there to disbelieve in God?
At least six, according to a new study.
Two researchers at University of Tennessee at Chattanooga found that atheists and agnostics run the range from vocally anti-religious activists to nonbelievers who still observe some religious traditions.
“The main observation is that nonbelief is an ontologically diverse community,” write doctoral student Christopher Silver and undergraduate student Thomas Coleman.
“These categories are a first stab at this," Silver told the website Raw Story. "In 30 years, we may be looking at a typology of 32 types.”
Silver and Coleman derived their six types of nonbelievers from 59 interviews. We're pretty sure we've spotted all six in our comments section.
April 13th, 2013
06:00 AM ET
By Rose Arce, CNN
New York (CNN) - The day Anthony Colon heard his older brother had been gunned down in East Harlem, he began struggling with a rage that would last for years.
The anger wore him down. He missed him desperately.
He hated the three men who had fired 13 bullets into his brother who was unarmed.
“Oh, God, it just - it just put so much hate in my life. I hated everybody. I hated everything. It made me to be a person, like a monster,” said Colon, who considered his brother Wilfredo his only stable family.
“I loved him because he always stood up for me from a little kid. He would not even allow me to fight. He would stand up for me, whatever happened, because he always saw that goodness in me.”
But as the years passed the fog of anger began to lift.
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