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 The author argues that the meaning of the Bible's passages on homosexuality have been lost in translation.
May 15th, 2012
05:39 PM ET
My Take: What the Bible really says about homosexuality
By Daniel A. Helminiak, Special to CNN President Barack Obama’s support of same-sex marriage, like blood in the water, has conservative sharks circling for a kill. In a nation that touts separation of religion and government, religious-based arguments command this battle. Lurking beneath anti-gay forays, you inevitably find religion and, above all, the Bible. We now face religious jingoism, the imposition of personal beliefs on the whole pluralistic society. Worse still, these beliefs are irrational, just a fiction of blind conviction. Nowhere does the Bible actually oppose homosexuality. In the past 60 years, we have learned more about sex, by far, than in preceding millennia. Is it likely that an ancient people, who thought the male was the basic biological model and the world flat, understood homosexuality as we do today? Could they have even addressed the questions about homosexuality that we grapple with today? Of course not. CNN’s Belief Blog: The faith angles behind the biggest stories Hard evidence supports this commonsensical expectation. Taken on its own terms, read in the original languages, placed back into its historical context, the Bible is ho-hum on homosexuality, unless – as with heterosexuality – injustice and abuse are involved. That, in fact, was the case among the Sodomites (Genesis 19), whose experience is frequently cited by modern anti-gay critics. The Sodomites wanted to rape the visitors whom Lot, the one just man in the city, welcomed in hospitality for the night. The Bible itself is lucid on the sin of Sodom: pride, lack of concern for the poor and needy (Ezekiel 16:48-49); hatred of strangers and cruelty to guests (Wisdom 19:13); arrogance (Sirach/Ecclesiaticus 16:8); evildoing, injustice, oppression of the widow and orphan (Isaiah 1:17); adultery (in those days, the use of another man’s property), and lying (Jeremiah 23:12). But nowhere are same-sex acts named as the sin of Sodom. That intended gang rape only expressed the greater sin, condemned in the Bible from cover to cover: hatred, injustice, cruelty, lack of concern for others. Hence, Jesus says “Love your neighbor as yourself” (Matthew 19:19; Mark 12:31); and “By this will they know you are my disciples” (John 13:35). How inverted these values have become! In the name of Jesus, evangelicals and Catholic bishops make sex the Christian litmus test and are willing to sacrifice the social safety net in return. The longest biblical passage on male-male sex is Romans 1:26-27: "Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another." The Greek term para physin has been translated unnatural; it should read atypical or unusual. In the technical sense, yes, the Stoic philosophers did use para physin to mean unnatural, but this term also had a widespread popular meaning. It is this latter meaning that informs Paul's writing. It carries no ethical condemnation. Compare the passage on male-male sex to Romans 11:24. There, Paul applies the term para physin to God. God grafted the Gentiles into the Jewish people, a wild branch into a cultivated vine. Not your standard practice! An unusual thing to do — atypical, nothing more. The anti-gay "unnatural" hullabaloo rests on a mistranslation. Besides, Paul used two other words to describe male-male sex: dishonorable (1:24, 26) and unseemly (1:27). But for Paul, neither carried ethical weight. In 2 Corinthians 6:8 and 11:21, Paul says that even he was held in dishonor — for preaching Christ. Clearly, these words merely indicate social disrepute, not truly unethical behavior. In this passage Paul is referring to the ancient Jewish Law: Leviticus 18:22, the “abomination” of a man’s lying with another man. Paul sees male-male sex as an impurity, a taboo, uncleanness — in other words, “abomination.” Introducing this discussion in 1:24, he says so outright: "God gave them up … to impurity." But Jesus taught lucidly that Jewish requirements for purity — varied cultural traditions — do not matter before God. What matters is purity of heart. “It is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles,” reads Matthew 15. “What comes out of the mouth proceeds from the heart, and this is what defiles. For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defile a person, but to eat with unwashed hands does not defile.” Or again, Jesus taught, “Everyone who looks at a women with lust has already committed adultery with her in his heart” (Matthew 5:28). Jesus rejected the purity requirements of the Jewish Law. In calling it unclean, Paul was not condemning male-male sex. He had terms to express condemnation. Before and after his section on sex, he used truly condemnatory terms: godless, evil, wicked or unjust, not to be done. But he never used ethical terms around that issue of sex. As for marriage, again, the Bible is more liberal than we hear today. The Jewish patriarchs had many wives and concubines. David and Jonathan, Ruth and Naomi, and Daniel and the palace master were probably lovers. The Bible’s Song of Songs is a paean to romantic love with no mention of children or a married couple. Jesus never mentioned same-sex behaviors, although he did heal the “servant” — pais, a Greek term for male lover — of the Roman Centurion. Follow the CNN Belief Blog on Twitter Paul discouraged marriage because he believed the world would soon end. Still, he encouraged people with sexual needs to marry, and he never linked sex and procreation. Were God-given reason to prevail, rather than knee-jerk religion, we would not be having a heated debate over gay marriage. “Liberty and justice for all,” marvel at the diversity of creation, welcome for one another: these, alas, are true biblical values. The opinions expressed in this commentary are solely those of Daniel A. Helminiak. soundoff (8,832 Responses)« Previous 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 Next » |
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The CNN Belief Blog covers the faith angles of the day's biggest stories, from breaking news to politics to entertainment, fostering a global conversation about the role of religion and belief in readers' lives. It's edited by CNN's Daniel Burke with contributions from Eric Marrapodi and CNN's worldwide news gathering team.  |
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Editor's note:
One of the themes of Jesus' ministry was a recurring conflict with the Pharisees, a powerful group of legalistic religious leaders. The Pharisees were waiting for the Messiah to come, and they believed that would happen only when their entire nation became righteous. So, in their minds, anyone who failed to follow their particular set of rules was bringing down a curse on their nation and worthy of contempt.
Sound familiar?
The list of people despised by the Pharisees was long:
– The Samaritans were considered religious heretics and ethnically impure.
– Sick people were believed to be sinners whom God was punishing.
– Women were deemed unworthy of discipleship.
– Tax collectors and Roman soldiers were regarded as the enemy.
– The poor, who had neither the time nor resources to maintain rigorous rites of religious purity, were thought to be beyond God's grace.
Jesus emphatically rejected each one of these prejudices. You can read the stories yourself in your own Bible. E.g., John 4:1-42; Luke 10:29-37; John 9:1-34; Luke 8:1-3; Matthew 11:16-19; Matthew 5:38-48; and Matthew 9:18-26.
A classic example is provided in Matthew 8. There, a Roman soldier asked Jesus to heal his "pais." This is a Greek term often used in ancient times to refer to a servant who was his master's same-sex partner. When the soldier said, "Lord, my 'partner' is lying at home paralyzed, in terrible distress," Jesus was immediately compassionate and spoke no words of exclusion or condemnation. He simply said, "I will come and heal him."
In the dialogue that followed, Jesus commended this Roman solider for having more faith than anyone he had ever met and assured him that he would sit down in the Kingdom of Heaven with Abraham, Isaac, and Jacob. By this miracle of healing, Jesus preserved this loving same-sex relationship.
The Gospels are clear. Jesus refused to be bound by cultural prejudice. Repeatedly, he took up the cause of the oppressed and defended them against narrow-minded religious leaders.
As Christian clergy we proclaim the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.
In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:
-to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;
–to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;
–to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;
–to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;
Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church. Amen.
"God and become a christian they will no longer be gay or lesbian"
Being gay is not a choice science, in fact, is actually not in dispute on this matter.
All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.
Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.
In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.
The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.
On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"
Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"
But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.
This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.
The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.
Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).
Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.
Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.
salvation is for everyone but if you know the bible and if you have read the four gospels rest assured that once they meat God and become a christian they will no longer be gay or lesbian. that lifestyle is an abomination to God and the only way he will accept them is if they have repented of their sins and sinful habits.there is no such thing as christian gay or lesbian because that is of sin
Willis,
Excellent observation. There is no salvation except through Jesus Christ.
The sin of LGBTQ fornication must be abandoned to pass through the narrow door to salvation.
Thanks for your contribution to the forum.
Best,
Douglas
" that lifestyle is an abomination"
No, it's not.
The Scriptures at no point deal with homosexuality as an authentic sexual orientation, a given condition of being. The remarkably few Scriptural references to "homosexuality" deal rather with homosexual acts, not with homosexual orientation. Those acts are labeled as wrong out of the context of the times in which the writers wrote and perceived those acts to be either nonmasculine, idolatrous, exploitative, or pagan. The kind of relationships between two consenting adults of the same sex demonstrably abounding among us - relationships that are responsible and mutual, affirming and fulfilling - are not dealt with in the Scriptures.
"Pray for the lost LGBTQ souls struggling with fornication. The guilt and shame that so many live with can be wiped clean."
You have no idea what you are talking about. The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships
Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!
Genesis 19:1-25
Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.
First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?
Romans 1:24-27
Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.
This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.
The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.
What is "Natural"?
Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.
I Corinthians 6:9
Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.
The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.
The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion…No Law Against Love
The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".
The Bible is unambiguous about the sin of gay coitus.
Both the Old and New Testament are replete with warnings and prohibitions cautioning believers about the
dangers, diseases, setbacks, heartaches and pain associated with the practice of fornication.
Why pursue sin and risk losing your salvation?
This is the question we ask LGBTQ Christians when they answer the altar call to repent and be cleansed of
the stain of fornication.
Through celibate partnerships, LGBTQ Chrisitians rise up from the depths of sin and find salvation.
Stop the bullying of celibate LGBTQ Christians by Satanic apologists for the sin of fornication.
Defend the right of LGBTQ couples to live in celibacy and peace.
"Both the Old and New Testament are replete with warnings and prohibitions cautioning believers about the
dangers, diseases, setbacks, heartaches and pain associated with the practice of fornication."
No, it doesn't.
The Scriptures at no point deal with homosexuality as an authentic sexual orientation, a given condition of being. The remarkably few Scriptural references to "homosexuality" deal rather with homosexual acts, not with homosexual orientation. Those acts are labeled as wrong out of the context of the times in which the writers wrote and perceived those acts to be either nonmasculine, idolatrous, exploitative, or pagan. The kind of relationships between two consenting adults of the same sex demonstrably abounding among us - relationships that are responsible and mutual, affirming and fulfilling - are not dealt with in the Scriptures.
Out, Proud and Celibate!
These words ring true to our LGBTQ Christian brothers and sisters who are obedient to the Bible and are serious about their salvation.
Pray for the lost LGBTQ souls struggling with fornication. The guilt and shame that so many live with can be wiped clean.
Start a support group at your place of worship for struggling LGBTQ Chrisitians battling the temptation of Satan to fornicate.
Our prayer circle continues to grow and we welcome new members young and old to affirm that fornication must be jettisoned for true LGBTQ deliverance from sin.
Together we can make a difference for LGBTQ souls striving for celibate partnerships.
Satan...get behind!
Religion-based bigotry against LGBT people is wrong…just as it was wrong to use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.
Connecting the dots between historical bigotry against other groups and the attitudes of some people today toward homosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.
Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with attitudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.
When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.
There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced attitudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify attitudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.
History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.
"Unfortunately, most of them don't understand that the BIble"
We understand it better than you and you're the one who is making it a sport. Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.
Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.
There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.
Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. Homosexuality was not the sin but the punishment.
1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. Sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.
Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?
Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).
That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex
The Bible (the eternal guidebook to Christian living) makes no provisions for LGBTQ marriage or coitus.
As a matter of fact, LGBTQ coitus is condemned in the Old and New Testament.
It is encouraging to see so many atheists and LGBTQ apologists flock to the Bible as a source of inspiration
and comfort in their lives, as we see here in the many LGBTQ posters who contribute to this forum.
Unfortunately, most of them don't understand that the BIble is not a book you can hijack as a means to justify LGBTQ marriage and coitus, just because it represents an open appeal to all sinners to repent.
Remember, sin as defined in the Bible, has to be rejected and the old ways have to be jettisoned and left behind if we are true believers.
Remember what Jesus (not Douglas) said in Luke 5:36,
"[36] He told them this parable: "No one tears a patch from a new garment and sews it on an old one. If he does, he will have torn the new garment, and the patch from the new will not match the old. [37] And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will run out and the wineskins will be ruined. [38] No, new wine must be poured into new wineskins. [39] And no one after drinking old wine wants the new, for he says, 'The old is better."
You can't take your old lifestyle that has been condemned and claim you are a reborn Christian. Leave the excess baggage behind.
LGBTQ coitus and marriage is contrary to Christian family life.
Celibate LGBTQ Christians...welcome to the family!
, look up the word 'cretin' before you speak, for never should anyone claim to be christian, its a joke played on the people those who just want to 'believe' and not learn to 'know'a thing of substantiation. poor wretched victims. All religions are idolatry pagan crap of lies.
Sad to see more lies from this Douglas. Please don't listen to ignorant people like this Douglas and those like him. Just as too much sexual activity can harm your prostate gland, no activity in your prostate gland can also cause serious health problems. Sex is a normal for overall well being and health. Douglas is coming from a place of ignorance, hatred and prejudice so please don't listen to anything he posts.
Religion-based bigotry is the foundation of anti-gay attitudes in our society and in the minds of a majority of Americans, particularly persons of faith. The term religion-based bigotry was coined because it best fits the description of the problem. The term religion-based bigotry encompasses the attitudes of prejudice, hostility or discrimination that are falsely justified by religious teachings or belief. We will never see full and equal rights unless we address the root of people’s anti-gay attitude.
Religion-based bigotry is not synonymous with bigotry. It is a uniquely vile form of bigotry as the prejudice, hostility and discrimination behind the words are given a moral stamp of approval.
Faith in America’s core message is that religious-based condemnation and rejection of LGBT people cause great harm to LGBT individuals and our society.
We have learned that when we focus on the harms caused by religious hostility toward gay people – its destructive role in the lives of gay and lesbian Americans and explaining that being gay is not a lifestyle choice but is how you are born– persons of faith can understand why religion must no longer be misused to justify hostile attitudes and actions toward LGBT people.
"This is heresy since it is in direct contradiction to Old and New Testament guidance against LGBTQ coitus."
In days gone by, it was reasonable for Christians not to question conventional wisdom about the Bible. Because everyone used the Bible to justify slavery, for instance, Christians were OK with believing that some of their fellow human beings were just another species of farm animal they rightfully owned. Later, we Christians were entirely comfortable using the Bible to justify the atrocious idea that women are second-class citizens too simple-minded to be trusted with the vote.
And up until the Internet made readily available all kinds of previously inaccessible knowledge and information, we could be excused for believing that the Bible indisputably states that God considers homosexual love a moral abomination.
Today, however, anyone who can read, or simply watch YouTube videos, is forced to acknowledge the absolute credibility of the universe of scholarship, and the reasoning based upon it which unequivocally proves that the Bible does not, in fact, oblige Christians to believe that homosexual love, in and of itself, is necessarily any less moral than is heterosexual love.
That closet door is now swung wide open. The truth of the matter is now there for anyone to behold.
Christians today who take seriously the search for truth must admit that the old axiom that homosexuality is a sin has been forever reduced in status from objective truth to subjective opinion. From fact to belief. From beyond question to unquestionably dubious.
Believing that homosexual love is a condemnable sin, in other words, is now a choice one must make.
And what Christian - what person at all? - would choose ignorant condemnation over enlightened love?
"It is time to stand up against the bullying of LGBTQ couples who strive for celibacy."
Douglas you are the bully and you are full of hate. The Scriptures at no point deal with homosexuality as an authentic sexual orientation, a given condition of being. The remarkably few Scriptural references to "homosexuality" deal rather with homosexual acts, not with homosexual orientation. Those acts are labeled as wrong out of the context of the times in which the writers wrote and perceived those acts to be either nonmasculine, idolatrous, exploitative, or pagan. The kind of relationships between two consenting adults of the same sex demonstrably abounding among us - relationships that are responsible and mutual, affirming and fulfilling - are not dealt with in the Scriptures.
a man should not lay with another man as with a woman, this is a clear explanation given, no fancy words, or changes can replace it. But as i've always said if man is saying it is ok, then so be it, mankind just skips right along and do whatever they want anyway, taught in Malachi 3:13-15, that they eventually would, prophesy fulfilled. ALL RELIGIONS ARE FALSE, CRAP OF LIES. PRAISE YHWH.
It is time to stand up against the bullying of LGBTQ couples who strive for celibacy.
LGBTQ fornicators find joy in attacking celibate LGBTQ Christians in this forum...they have made it a sport.
The LGBTQ fornicators in this forum continue to dissemble with false and disengenuous arguments about
how we need to "reinterpret" the Bible to accept all forms of LGBTQ fornication as examples of "loving, committed,
relationships".
This is heresy since it is in direct contradiction to Old and New Testament guidance against LGBTQ coitus.
The Bible warns us about these lies. Look no further than 2 Corinthians 11:14:
"No wonder, for even Satan disguises himself as an angel of light."
Stop bullying LGBTQ Christians who are serious about their faith and strive for celibacy.
They will be saved!
Please don't listen to ignorant people like this Douglas and those like him they are posting from a place of hate. Just as too much sexual activity can harm your prostate gland, no activity in your prostate gland can also cause serious health problems. Sex is a normal for overall well being and health. Douglas is coming from a place of ignorance, hatred and prejudice so please don't listen to anything he posts.
"This is heresy since it is in direct contradiction"
The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.
Guidelines for healthy modern relationships will not be found in the bible.
Celibacy is not healthy for any long term romantic relationship.
Douglas, there is no satan,(satan) is a metaphor,used by man, no fornication, no celibacy nowhere found in the book of rememebrance, the so called OT, trust me just read Genesis-Malachi, pray, and do the law, so that you can know something, and not just 'believe' like they teach in the NT it contradicts, get a KJV1611, know the truth in Isaiah 43, and in Isaiah 56, this is for people, nations. And in Deuteronomy 32:3, YHWH the King is alone, and the only savior, and redeemer. He does it all, and in Isaiah 45:5-7. Example in Job 42:11, YHWH brought trouble on Job for his 'pride' was in the way. Then read in Job 2:10, he tells his wife that we are to receive evil, as well as receiving to good from YHWH, for He knows what is best for us; sometimes we need a wooping, to get it right, then in Job 42:1-6, Job apologizes to YHWH.
CORRECTION DEUTERONOMY 32:39, YHWH IS ALONE, HE IS THE FIRST, THE LAST, AND THERE IS NONE ELSE or anyone with HIM .HE IS QUITE JEALOUS, IN ZECHARIAH 8: 1,2. AND IN ISAIAH 42:8,9 HE DOESN'T SHARE HIS PRAISE, NOR HIS GLORY. BEING HE'S NOT A MAN HE CAN DO THIS. WE MUST HUMBLE OURSELVES WE ARE FLESH, AND BLOOD.
" and sin"
Is homosexuality a sin?
Self-indulgence is a sin. But the relationship of two people of the same sex may or may not be self-indulgent.
Abusing the neighbor is a sin. But the exploration of relationships among homosexuals as they search for partners, evaluate their existing formative relationships, and relate to each other may or may not be abusive.
Disobeying what God commands in the Bible is a sin. But, we have biblically-derived criteria for assessing and applying specific commands by reading them against larger themes.
Turning your back on God is a sin. Homosexuals are often among those who have turned their back on the church, and may be sinning because they also rejected the God they found in church. The church needs to be in mission to homosexuals with the message of Jesus and who God really is.
Yielding to your passions, even celebrating them is a sin. Homosexuals do include those who have done this. But it is not an inherent aspect of being gay.
Since we see people who have dedicated themselves to God, and for whom their gay sexual life is integrated into that decision and we see that their sexuality does not draw them away from church we must conclude that being and living gay is not a behavior in and of itself that produces pain to the neighbor and leads one away from God.
By the criteria the scripture sets for us for what is godly life, and by the reasoning scripture asks us to employ, homosexuality cannot be described as against God’s law.
If this seems like a rather quiet sort of justification for homosexuality, then perhaps it is because the grand clichés of this debate have been shouted at us for too long. But look at the Bible: it's demands and vision cut across all categories, not staying on the surface but penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart, rejecting all forms of self-justification, all forms of attack on the "other" and all forms of escape from God's assessment of our behavior. How on earth could we have ever thought that a series of flat rules was all God wanted to tell us on morality?
"Yes, the Bible does condemn LGBTQ coitus."
No it doesn't. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.
"Yes, the Bible does condemn LGBTQ coitus."
The Biblical condemnation of homosexuality is based on human ignorance, suspicion of those who are different, and an overwhelming concern for ensuring the survival of the people. Since the Bible regards homosexuality as a capital crime, it clearly assumes that homosexuality is a matter of free choice, a deliberate rebellion against God. We have learned from modern science that people do not choose to be gay or straight; hence it is neither logical nor moral to condemn those whose nature it is to be gay or lesbian.
Hi Ellen,yes it did take me a little while. It was a pseocrs. I went through being angry at God to being hurt then I realized I wasn't angry at God, but rather angry at His people. I eventually got used to being out and the loss of friends and realized that I needed my faith and couldn't live without it. After so much studying and speaking with people and then finally connecting with others like me I've grown to accept this as part of myself and I'm completely okay with it now. I finally feel normal. Despite what others say, my relationship with Christ can still be strong and is yours can be too.
Yes, the Bible does condemn LGBTQ coitus.
Many would like to "revise" the BIble for the "modern age" by eliminating prohibitions against LGBTQ coitus.
But if we do that we lose the essence of what the scripture is trying to teach us.
"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men."
Paul emphasizes Jesus’ words, saying in Colossians 4:6 “Let your speech be always with grace, having been seasoned with salt, that you may know how you ought to answer each one.” Paul is saying here, we must not just be good, but we must insinuate ourselves, we must worm our way, into the minds of others by our words, actions and life styles, while we serve no secular interests of our own. There are no blessings which the world has for Christians: just a huge pile of unsavoury stuff lying on a bed of ignorance, wickedness and sin. So Christ sent forward his disciples and foot soldiers, so that as they seasoned the world with knowledge and grace, it could be rendered acceptable to God.
"Yes, the Bible does condemn LGBTQ coitus."
No it does not, you don't understand the bible. The Scriptures at no point deal with homosexuality as an authentic sexual orientation, a given condition of being. The remarkably few Scriptural references to "homosexuality" deal rather with homosexual acts, not with homosexual orientation. Those acts are labeled as wrong out of the context of the times in which the writers wrote and perceived those acts to be either nonmasculine, idolatrous, exploitative, or pagan. The kind of relationships between two consenting adults of the same sex demonstrably abounding among us - relationships that are responsible and mutual, affirming and fulfilling - are not dealt with in the Scriptures.
Please don't listen to ignorant people like this Douglas and those like him. Just as too much sexual activity can harm your prostate gland, no activity in your prostate gland can also cause serious health problems. Sex is a normal for overall well being and health. Douglas is coming from a place of ignorance, hatred and prejudice so please don't listen to anything he posts.
The other day I decided to take a break to watch Mythbu sters, one of my most DVR'd shows. Each episode, hosts Adam and Jamie and their team turn physics into fun by proving or disproving common urban legends and household myths. Can an alligator really travel up a toilet? Can ninjas run on water? Will your stomach explode if you eat Mentos and Diet Coke? The myths are endless and so are the old wives tales to which we model our habits.
I watch with nerdy fascination as they blow things up and crush other things. I usually believe the scientific explanations given by Adam, Jamie and the other uber-geeks. But for some reason there was one myth-buster I had a difficult time believing. It was the legend that bullets that fly in the air can kill people on their way back down to Earth.
No matter how many times Adam and Jamie proved that the impact of a bullet coming back down to Earth after being shot straight in the air is not fatal, I shook my head in disbelief. I've never experienced a gunshot, neither have I met a person who has been injured by a descending bullet. Yet, I still found it hard to believe Adam and Jamie. I believed every other mythbuster they presented. Why not this one?
After probably too much thought, I realized that the reason why I refused to believe was because I fear gun and bullets. So no matter what proof was presented to me, my natural instinct was to gravitate towards what has always been ingrained in my head: Guns are bad and bullets kill. I had no proof, just fear. And that fear taught me to hold on to what I've always been told, without question.
I'm not advocating for guns or the fun of physics; I'm showing you how easily we can revert back to what we've always been taught when a topic becomes too sensitive or causes great pain. This often happens when one is dealing with being gay and religious.
I'm sure you've heard it all, especially being as devout as you are: Gay people are going to hell; homosexuality is an abomination; God hates gays... The list of sins and the interpretations are endless and so is your confusion.
As I learned, seeing is not always believing; and believing is definitely not always seeing.
I don't believe God would put a gay person on this Earth to be an "abomination." Being gay is not bad; it's who you are—a loving creation of God. I won't lie, there are many people in your faith that will try and convince you otherwise. All I can urge is that you trust yourself, your own feelings and your own relationship with God.
Don't get caught in the religious hype that preaches of a hateful deity or a list of sins with no practical relevance. Bust the myth and trust in your own proof: Your love for God and his love for you.
The most beautiful word in the Gospel of Jesus Christ is "whosoever." All of God's promises are intended for every human being. This includes gay men and lesbians. How tragic it is that the Christian Church has excluded and persecuted people who are homosexual! We are all created with powerful needs for personal relationships. Our quality of life depends upon the love we share with others; whether family or friends, partners or peers. Yet, lesbians and gay men facing hostile attitudes in society often are denied access to healthy relationships. Jesus Christ calls us to find ultimate meaning in life through a personal relationship with our Creator. This important spiritual union can bring healing and strength to all of our human relationships
Biblical Interpretation and Theology also change from time to time. Approximately 150 years ago in the United States, some Christian teaching held that there was a two-fold moral order: black and white. Whites were thought to be superior to blacks, therefore blacks were to be subservient and slavery was an institution ordained by God. Clergy who supported such an abhorrent idea claimed the authority of the Bible. The conflict over slavery led to divisions which gave birth to some major Christian denominations. These same denominations, of course, do not support slavery today. Did the Bible change? No, their interpretation of the Bible did!
Genesis 19:1-25
Some "televangelists" carelessly proclaim that God destroyed the ancient cities of Sodom and Gomorrah because of "homosexuality." Although some theologians have equated the sin of Sodom with homosexuality, a careful look at Scripture corrects such ignorance. Announcing judgment on these cities in Genesis 18, God sends two angels to Sodom, where Abraham's nephew, Lot, persuades them to stay in his home. Genesis 19 records that "all the people from every quarter" surround Lot's house demanding the release of his visitors so "we might know them." The Hebrew word for "know" in this case, yadha, usually means "have thorough knowledge of." It could also express intent to examine the visitors' credentials, or on rare occasions the term implies sexual intercourse. If the latter was the author's intended meaning, it would have been a clear case of attempted gang rape. Several observations are important.
First, the judgment on these cities for their wickedness had been announced prior to the alleged homosexual incident. Second, all of Sodom's people participated in the assault on Lot's house; in no culture has more than a small minority of the population been homosexual. Third, Lot's offer to release his daughters suggests he knew his neighbors to have heterosexual interests. Fourth, if the issue was sexual, why did God spare Lot, who immediately commits incest with his daughters? Most importantly, why do all the other passages of Scripture referring to this account fail to raise the issue of homosexuality?
Romans 1:24-27
Most New Testament books, including the four Gospels, are silent on same-sex acts, and Paul is the only author who makes any reference to the subject. The most negative statement by Paul regarding same-sex acts occurs in Romans 1:24-27 where, in the context of a larger argument on the need of all people for the gospel of Jesus Christ, certain homosexual behavior is given as an example of the "uncleanness" of idolatrous Gentiles.
This raises the question: Does this passage refer to all homosexual acts, or to certain homosexual behavior known to Paul's readers? The book of Romans was written to Jewish and Gentile Christians in Rome, who would have been familiar with the infamous sexual excesses of their contemporaries, especially Roman emperors. They would also have been aware of tensions in the early Church regarding Gentiles and observance of the Jewish laws, as noted in Acts 15 and Paul's letter to the Galatians. Jewish laws in Leviticus mentioned male same-sex acts in the context of idolatry.
The homosexual practices cited in Romans 1:24-27 were believed to result from idolatry and are associated with some very serious offenses as noted in Romans 1. Taken in this larger context, it should be obvious that such acts are significantly different from loving, responsible lesbian and gay relationships seen today.
What is "Natural"?
Significant to Paul's discussion is the fact that these "unclean" Gentiles exchanged that which was "natural" for them, physin, in the Greek text, for something "unnatural," para physin. In Romans 11:24, God acts in an "unnatural" way, para physin, to accept the Gentiles. "Unnatural" in these passages does not refer to violation of so-called laws of nature, but rather implies action contradicting one's own nature. In view of this, we should observe that it is "unnatural," para physin, for a person today with a lesbian or gay sexual orientation to attempt living a heterosexual lifestyle.
I Corinthians 6:9
Any consideration of New Testament statements on same-sex acts must carefully view the social context of the Greco-Roman culture in which Paul ministered. Prostitution and pederasty (sexual relationships of adult men with boys) were the most commonly known male same-sex acts. In I Corinthians 6:9, Paul condemns those who are "effeminate" and "abusers of themselves with mankind," as translated in the King James version. Unfortunately, some new translations are worse, rendering these words "homosexuals." Recent scholarship unmasks the homophobia behind such mistranslations.
The first word – malakos, in the Greek text-which has been translated "effeminate" or "soft," most likely refers to someone who lacks discipline or moral control. The word is used elsewhere in the New Testament but never with reference to sexuality.
The second word, Arsenokoitai, occurs once each in I Corinthians and I Timothy (1:10), but nowhere else in other literature of the period. It is derived from two Greek words, one meaning, "males" and the other "beds", a euphemism for sexual intercourse. Other Greek words were commonly used to describe homosexual behavior but do not appear here. The larger context of I Corinthians 6 shows Paul extremely concerned with prostitution, so it is very possible he was referring to male prostitutes. But many experts now attempting to translate these words have reached a simple conclusion: their precise meaning is uncertain. Scripture Study Conclusion …No Law Against Love
The rarity with which Paul discusses any form of same-sex behavior and the ambiguity in references attributed to him make it extremely unsound to conclude any sure position in the New Testament on homosexuality, especially in the context of loving, responsible relationships. Since any arguments must be made from silence, it is much more reliable to turn to great principles of the Gospel taught by Jesus Christ and the Apostles. Love God with all your heart, and love your neighbor as yourself. Do not judge others, lest you be judged. The fruit of the Holy Spirit is love . . . against such there is no law. One thing is abundantly clear, as Paul stated in Galatians 5:14: "...the whole Law is fulfilled in one statement, 'You shall love your neighbor as yourself".
"Has anyone clicked on the link and seen this mans bios?? that he himself wrote? He is gay, openly of course his Bible wouldn't condemn gays"
Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.
Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.
There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.
Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. Homosexuality was not the sin but the punishment.
1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. Sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.
Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?
Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).
That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex.