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 The author argues that the meaning of the Bible's passages on homosexuality have been lost in translation.
May 15th, 2012
05:39 PM ET
My Take: What the Bible really says about homosexuality
By Daniel A. Helminiak, Special to CNN President Barack Obama’s support of same-sex marriage, like blood in the water, has conservative sharks circling for a kill. In a nation that touts separation of religion and government, religious-based arguments command this battle. Lurking beneath anti-gay forays, you inevitably find religion and, above all, the Bible. We now face religious jingoism, the imposition of personal beliefs on the whole pluralistic society. Worse still, these beliefs are irrational, just a fiction of blind conviction. Nowhere does the Bible actually oppose homosexuality. In the past 60 years, we have learned more about sex, by far, than in preceding millennia. Is it likely that an ancient people, who thought the male was the basic biological model and the world flat, understood homosexuality as we do today? Could they have even addressed the questions about homosexuality that we grapple with today? Of course not. CNN’s Belief Blog: The faith angles behind the biggest stories Hard evidence supports this commonsensical expectation. Taken on its own terms, read in the original languages, placed back into its historical context, the Bible is ho-hum on homosexuality, unless – as with heterosexuality – injustice and abuse are involved. That, in fact, was the case among the Sodomites (Genesis 19), whose experience is frequently cited by modern anti-gay critics. The Sodomites wanted to rape the visitors whom Lot, the one just man in the city, welcomed in hospitality for the night. The Bible itself is lucid on the sin of Sodom: pride, lack of concern for the poor and needy (Ezekiel 16:48-49); hatred of strangers and cruelty to guests (Wisdom 19:13); arrogance (Sirach/Ecclesiaticus 16:8); evildoing, injustice, oppression of the widow and orphan (Isaiah 1:17); adultery (in those days, the use of another man’s property), and lying (Jeremiah 23:12). But nowhere are same-sex acts named as the sin of Sodom. That intended gang rape only expressed the greater sin, condemned in the Bible from cover to cover: hatred, injustice, cruelty, lack of concern for others. Hence, Jesus says “Love your neighbor as yourself” (Matthew 19:19; Mark 12:31); and “By this will they know you are my disciples” (John 13:35). How inverted these values have become! In the name of Jesus, evangelicals and Catholic bishops make sex the Christian litmus test and are willing to sacrifice the social safety net in return. The longest biblical passage on male-male sex is Romans 1:26-27: "Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another." The Greek term para physin has been translated unnatural; it should read atypical or unusual. In the technical sense, yes, the Stoic philosophers did use para physin to mean unnatural, but this term also had a widespread popular meaning. It is this latter meaning that informs Paul's writing. It carries no ethical condemnation. Compare the passage on male-male sex to Romans 11:24. There, Paul applies the term para physin to God. God grafted the Gentiles into the Jewish people, a wild branch into a cultivated vine. Not your standard practice! An unusual thing to do — atypical, nothing more. The anti-gay "unnatural" hullabaloo rests on a mistranslation. Besides, Paul used two other words to describe male-male sex: dishonorable (1:24, 26) and unseemly (1:27). But for Paul, neither carried ethical weight. In 2 Corinthians 6:8 and 11:21, Paul says that even he was held in dishonor — for preaching Christ. Clearly, these words merely indicate social disrepute, not truly unethical behavior. In this passage Paul is referring to the ancient Jewish Law: Leviticus 18:22, the “abomination” of a man’s lying with another man. Paul sees male-male sex as an impurity, a taboo, uncleanness — in other words, “abomination.” Introducing this discussion in 1:24, he says so outright: "God gave them up … to impurity." But Jesus taught lucidly that Jewish requirements for purity — varied cultural traditions — do not matter before God. What matters is purity of heart. “It is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles,” reads Matthew 15. “What comes out of the mouth proceeds from the heart, and this is what defiles. For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defile a person, but to eat with unwashed hands does not defile.” Or again, Jesus taught, “Everyone who looks at a women with lust has already committed adultery with her in his heart” (Matthew 5:28). Jesus rejected the purity requirements of the Jewish Law. In calling it unclean, Paul was not condemning male-male sex. He had terms to express condemnation. Before and after his section on sex, he used truly condemnatory terms: godless, evil, wicked or unjust, not to be done. But he never used ethical terms around that issue of sex. As for marriage, again, the Bible is more liberal than we hear today. The Jewish patriarchs had many wives and concubines. David and Jonathan, Ruth and Naomi, and Daniel and the palace master were probably lovers. The Bible’s Song of Songs is a paean to romantic love with no mention of children or a married couple. Jesus never mentioned same-sex behaviors, although he did heal the “servant” — pais, a Greek term for male lover — of the Roman Centurion. Follow the CNN Belief Blog on Twitter Paul discouraged marriage because he believed the world would soon end. Still, he encouraged people with sexual needs to marry, and he never linked sex and procreation. Were God-given reason to prevail, rather than knee-jerk religion, we would not be having a heated debate over gay marriage. “Liberty and justice for all,” marvel at the diversity of creation, welcome for one another: these, alas, are true biblical values. The opinions expressed in this commentary are solely those of Daniel A. Helminiak. soundoff (8,832 Responses)« Previous 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 Next » |
  About this blog
The CNN Belief Blog covers the faith angles of the day's biggest stories, from breaking news to politics to entertainment, fostering a global conversation about the role of religion and belief in readers' lives. It's edited by CNN's Daniel Burke with contributions from Eric Marrapodi and CNN's worldwide news gathering team.  |
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Editor's note:
Do you like posts about the Bible from atheist haters of course not so John,YeahRight,Melvin,Brent,TrollAlert,Don,YeahRight,James,Brent,YeahRight,Janet,250 Ministers Proclamation,Erik,Nikki all these names are Yeah and it includes no less that 10 to 15 posts per page with the exact same text.
Mat 23:25 "Woe to you, hypocrites! For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence.
Mat 23:26 "You blind first clean the inside of the cup and of the dish, so that the outside of it may become clean also.
Mat 23:27 "Woe to you, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men's bones and all uncleanness.
Mat 23:28 "So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness.
Joh 2:19 Jesus answered them, "Destroy this temple, and in three days I will raise it up.
Joh 2:21 But He was speaking of the temple of His body.
1Co 3:16 Do you not know that you are a temple of God and that the Spirit of God dwells in you?
1Co 3:17 If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are.
1Co 6:17 But the one who joins himself to the Lord is one spirit with Him.
1Co 6:18 Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.
1Co 6:19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?
1Co 6:20 For you have been bought with a price: therefore glorify God in your body.
Mat 19:4 And He answered and said, "Have you not read that He who created them from the beginning MADE THEM MALE AND FEMALE,
Mat 19:5 and said, 'FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH'?
Mat 19:6 "So they are no longer two, but one flesh. What therefore God has joined together, let no man separate."
Mat 19:7 They *said to Him, "Why then did Moses command to GIVE HER A CERTIFICATE OF DIVORCE AND SEND her AWAY?"
Mat 19:8 He *said to them, "Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way.
Mat 19:9 "And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery."
Repeal of all laws governing the age of consent David Thorstad, a spokesman for the h0m0s rights movement and NAMBLA, clearly states the objectives 'The ultimate goal of the gay liberation movement is the achievement of s freedom for all – not just equal rights for lesbians and gay men, but also freedom of s expression for young people and children This goal has not changed since it was articulated
Fortunately for the nation your interpretation of the bible is meaningless/
Jwt well if thats true then you and your buddies should stop makeing reference to it for justification for these abominable acts right?
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https://www.youtube.com/watch?v=oX26qkGEGWM
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atheists really stink.
Some people have more interest in refuting your interpretation is all. They are no less correct than you.
Have you found any negative consequences of gay marriage yet, Blob?
Let me make one thing clear: being gay is not wrong. It is not unnatural. It isn’t immoral or gross or something that should provoke disgust. What is wrong, what is unnatural, what is immoral and what is gross is intolerance and discrimination against fellow human beings for their sexual orientation and active pursuit of preventing loving and committed homosexual couples from legally being married.
I believe in God, and I identify as a Christian, and this identity as a Christian has provided me with the insight to know that people who oppose gay marriage based on “religious reasons” are just making excuses for their homophobia. The idea that homosexuality is sinful is a farce. The Bible never actually condemns homosexuality. You know what the Bible does condemn?
Winking. “He who winks is plotting perversity.” Proverbs 16:30
Rounded haircuts. “Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” Leviticus 19:17
Tattoos. “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you.” Leviticus 19:28
It is unacceptable that some modern Americans think it’s alright to toss rules like these aside and yet still vehemently oppose marriage rights for homosexual couples.
As a Christian, I’ve been taught to love my neighbor. Somehow, active public discrimination against homosexuals and barring fellow human beings from marriage rights does not seem very loving or neighborly to me.
Homosexuality isn’t a disease: it’s an innate way of being.
Nobody is going to “catch” gay.
Nobody is going to be “cured” of their homosexuality.
Sexual orientation is personal and affects nobody but the individual and is absolutely not the business of anybody but the individual.
The fact that people continue to suggest otherwise and perpetuate this idea that homosexuality is wrong and attempting to make outcasts of people who identify as gay is unbelievably disgusting and frightening and old-fashioned.
It’s 2012, and we should have come much further than this by now.
This matters. This is an issue that, if left unfixed, tacitly permits discrimination and harassment.
The prevalence of anti-gay messages encourages bullying and hate crimes, and there are literally confused, hurt, frightened young people who actually kill themselves over issues like this — and yet people still insist upon calling homosexuality a sin.
The cruelty and hypocrisy is infuriating and unacceptable.
It needs to stop.
Until marriage equality is legal in all fifty states, I hope Americans will have the courage to end hatred and homophobia.
"Gay is a choice not a gene."
Being gay is not a choice science, in fact, is actually not in dispute on this matter.
All major medical professional organizations concur that sexual orientation is not a choice and cannot be changed, from gay to straight or otherwise. The American, Canadian, Australian, New Zealand, and European Psychological, Psychiatric, and Medical Associations all agree with this, as does the World Health Organization and the medical organizations of Japan, China, and most recently, Thailand. Furthermore, attempts to change one's sexual orientation can be psychologically damaging, and cause great inner turmoil and depression, especially for Christian gays and lesbians.
Reparative therapy, also called conversion therapy or reorientation therapy, "counsels" LGBT persons to pray fervently and study Bible verses, often utilizing 12-step techniques that are used to treat sexual addictions or trauma. Such Christian councilors are pathologizing homosexuality, which is not a pathology but is a sexual orientation. Psychologically, that's very dangerous territory to tread on. All of the above-mentioned medical professional organizations, in addition to the American and European Counseling Associations, stand strongly opposed to any form of reparative therapy.
In my home country, Norway, reparative therapy is officially considered to be ethical malpractice. But there are many countries that do not regulate the practice, and many others that remain largely silent and even passively supportive of it (such as the Philippines). Groups that operate such "therapy" in the Philippines are the Evangelical Bagong Pag-asa, and the Catholic Courage Philippines.
The scientific evidence of the innateness of homosexuality, bisexuality, and transgenderism is overwhelming, and more peer-reviewed studies which bolster this fact are being added all the time. Science has long regarded sexual orientation – and that's all sexual orientations, including heterosexuality – as a phenotype. Simply put, a phenotype is an observable set of properties that varies among individuals and is deeply rooted in biology. For the scientific community, the role of genetics in sexuality is about as "disputable" as the role of evolution in biology.
On the second point, that there is no conclusion that there is a "gay gene," they are right. No so-called gay gene has been found, and it's highly unlikely that one ever will. This is where conservative Christians and Muslims quickly say "See, I told you so! There's no gay gene, so being gay is a choice!"
Take this interesting paragraph I found on an Evangelical website: "The attempt to prove that homosexuality is determined biologically has been dealt a knockout punch. An American Psychological Association publication includes an admission that there's no homosexual "gene" – meaning it's not likely that homosexuals are 'born that way.'"
But that's not at all what it means, and it seems Evangelicals are plucking out stand-alone phrases from scientific reports and removing them from their context. This is known in academia as the fallacy of suppressed evidence. Interestingly, this is also what they have a habit of doing with verses from the Bible.
This idea of sexuality being a choice is such a bizarre notion to me as a man of science. Many of these reparative "therapists" are basing this concept on a random Bible verse or two. When you hold those up against the mountain of scientific research that has been conducted, peer-reviewed, and then peer-reviewed again, it absolutely holds no water. A person's sexuality – whether heterosexual, homosexual, or bisexual – is a very deep biological piece of who that person is as an individual.
The fact that a so-called "gay gene" has not been discovered does not mean that homosexuality is not genetic in its causation. This is understandably something that can seem a bit strange to those who have not been educated in fields of science and advanced biology, and it is also why people who are not scientists ought not try to explain the processes in simple black-and-white terms. There is no gay gene, but there is also no "height gene" or "skin tone gene" or "left-handed gene." These, like sexuality, have a heritable aspect, but no one dominant gene is responsible for them.
Many genes, working in sync, contribute to the phenotype and therefore do have a role in sexual orientation. In many animal model systems, for example, the precise genes involved in sexual partner selection have been identified, and their neuro-biochemical pathways have been worked out in great detail. A great number of these mechanisms have been preserved evolutionarily in humans, just as they are for every other behavioral trait we know (including heterosexuality).
Furthermore, there are many biologic traits which are not specifically genetic but are biologic nonetheless. These traits are rooted in hormonal influences, contributed especially during the early stages of fetal development. This too is indisputable and based on extensive peer-reviewed research the world over. Such prenatal hormonal influences are not genetic per se, but are inborn, natural, and biologic nevertheless.
Having said that, in the realm of legal rights, partnership rights, and anti-discrimination protections, the gay gene vs. choice debate is actually quite irrelevant. Whether or not something is a choice is not a suitable criterion for whether someone should have equal rights and protections. Religion is indisputably a choice, but that fact is a not a valid argument for discriminating against a particular religion.
"Why are you atheists that are supposed to so intelligent allowing the reposting of the same crap over and over and the lies that it says."
You're the one that is the liar and post false reports from well known hate groups. The experts in this country have stated heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."
Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.
Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.
A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.
Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.
"There is no Christian case for "gay marriage" because marriage, as defined by Jesus Christ in Matthew 19, is between one man and one woman. While it might be convenient to redefine marriage to satisfy the desire of GLBTQ people
to be married in the presence of God, this is impossible because God has made it clear in the Bible that this is not his will."
Religion-based bigotry use religious teachings to justify discrimination against Native Americans, African Americans, minority religious groups, woman and interracial couples.
Connecting the dots between historical bigotry against other groups and the attitudes of some people today toward homosexuality is one of the most effective ways to educate people about the denial of equal rights to the LGBT community.
Most people know that, historically, religion has been used to justify discrimination against women, religious minorities and people of color. Putting anti-gay religious beliefs in this historical context can be a powerful tool in connecting discrimination that most Americans today accept as morally wrong and the discrimination faced by LGBT people. By citing historical instances of religion-based bigotry and prejudice, you allow people to be more comfortable with attitudinal change – they realize they are not stepping out alone against a commonly accepted viewpoint but rather following historical progress toward justice and equality.
When talking about the misuse of religion to justify discrimination in the past, it is important not to say that the LGBT community’s struggle with discrimination is exactly the same as the Civil Rights Movement. Rather, the point is that religion-based bigotry has been a common denominator of injustice toward many groups in American society’s past. When given a chance, many people will see the underlying historical pattern of using religious teachings and beliefs to justify harmful discrimination.
There is another benefit to citing other times in the past when religious teachings have been used to justify discrimination. Many times, when people of faith are challenged about their anti-gay views, they cite biblical verses or other religious texts as a safe haven when they are unable to articulate why they hold prejudiced attitudes toward LGBT people. Instead of telling people that their interpretation is wrong, you can remind them that other religious texts have been used in the past to justify attitudes and laws that are recognized today as morally wrong and unjust – such as discrimination against women, people of color and religious minorities.
History provides the moral judgment, and we do not have to be theologians engaged in scriptural debates to point people to the judgment rendered by history.
The premise of this blog is flawed.
There is no Christian case for "gay marriage" because marriage, as defined by Jesus Christ in Matthew 19, is between one man and one woman. While it might be convenient to redefine marriage to satisfy the desire of GLBTQ people
to be married in the presence of God, this is impossible because God has made it clear in the Bible that this is not his will.
The marriage cannot be consummated since the act of LGBTQ coitus is condemned in the BIble in both the Old and New Testaments.
In a secular society, LGBTQ folks can be married in a civil ceremony or in a church that has its own rules and regulations outside of the Holy Christian Bible.
From the standpoint of Christian Orthodoxy, LGBTQ marriage is out of bounds.
The problem with this blog is that LGBTQ advocates, encouraged by the lead author have attempted to redefine the Bible
to accept LGBTQ marriage and coitus as Christian Orthodoxy...unfortunately it falls short.
The message of Christianity appeals to LGBTQ folks because they want to pursue Christ like many other people. But unlike other people, they are not ready to jettison behaviors that are in conflict with Christian values.
Since LGBTQ folk want to pursue same-s@x matrimonial pairings and coitus...they make themselves ineligible for marriage
in a Christian setting as defined in the Holy Bible.
As Jesus said in Matthew 19..."He who is able to accept this, let him accept it.""!
Translation: Doogie is a closet queen.
Tom,
Instead of name calling...how about sharing with us the passage in the Holy Christian Bible, quoting Jesus, where LGBTQ marriage is praised and defined as the standard or an alternative?
You're gay as a day in May, Doogie.
Nothing wrong with that.
Tom,
The name calling does not get us to the truth.
Where is the passage in the Bible where Jesus supports gay marriage?
We are all waiting since you are the "resident Bible expert".
" encouraged by the lead author have attempted to redefine the Bible"
No one is redefining anything. The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.
Doogie is a closet case.
I am repostng this to get it to the top of the page. Yeah in his spam proliferation has taken up most of the page
Mat 23:25 "Woe to you, hypocrites! For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence.
Mat 23:26 "You blind first clean the inside of the cup and of the dish, so that the outside of it may become clean also.
Mat 23:27 "Woe to you, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men's bones and all uncleanness.
Mat 23:28 "So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness.
Joh 2:19 Jesus answered them, "Destroy this temple, and in three days I will raise it up.
Joh 2:21 But He was speaking of the temple of His body.
1Co 3:16 Do you not know that you are a temple of God and that the Spirit of God dwells in you?
1Co 3:17 If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are.
1Co 6:17 But the one who joins himself to the Lord is one spirit with Him.
1Co 6:18 Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body.
1Co 6:19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?
1Co 6:20 For you have been bought with a price: therefore glorify God in your body.
Mat 19:4 And He answered and said, "Have you not read that He who created them from the beginning MADE THEM MALE AND FEMALE,
Mat 19:5 and said, 'FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH'?
Mat 19:6 "So they are no longer two, but one flesh. What therefore God has joined together, let no man separate."
Mat 19:7 They *said to Him, "Why then did Moses command to GIVE HER A CERTIFICATE OF DIVORCE AND SEND her AWAY?"
Mat 19:8 He *said to them, "Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way.
Mat 19:9 "And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery."
Why are you atheists that are supposed to so intelligent allowing the reposting of the same crap over and over and the lies that it says. How can anyone who allows this type of behavior have anything intelligent to say? Just repeating someones rehashed words regular people see how stupid and childish that is along with knowing that the names or people have never have visited this board. They are ghosts made up by Yeah, comments once refuted and reposted with no substance feces in the wind that like a garbage dump you keep having your nostril's assaulted by it. You the reader are not stupid and if you have turned here for the first time if you look back on the previous pages you will see the truth. Part of that truth is there is no justification for gay marriage in the Bible. Gay is a choice not a gene.
You are gay, too, Blob.
Not that there's anything wrong with that. It's not a choice. Just like my being straight wasn't a choice.
Wow we have atheists here also telling us what the Bible says. The bible makes it clear that there is no justification for gay marriage. Unless your Bible is the doctrine of demons
"After 126 pages in this blog, no contributor has produced any evidence to refute Jesus' command for the rite of marriage."
Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.
Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.
There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.
Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. Homosexuality was not the sin but the punishment.
1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. Sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.
Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?
Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).
That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex.
"Gay/Lesbian coitus and marriage are prohibited in the Holy Bible...the Christian religious guidebook."
The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.
Gay/Lesbian coitus and marriage are prohibited in the Holy Bible...the Christian religious guidebook.
A case for "gay marriage" may be attempted outside of a Christian Church, however, it is out of bounds in a Christian Church. Likewise, Orthodox Jewish, and Muslim religions also prohibit "gay marriage". The Dalai Lama, the Pope and other religious leaders have warned about the threat to the family inherent in the pursuit of "gay marriage".
In a Christian environment, celibate LGBTQ worshippers are welcomed. This behavior is consistent with Biblical authority.
Jesus defined marriage as the union of one man and one woman in Matthew 19.
After 126 pages in this blog, no contributor has produced any evidence to refute Jesus' command for the rite of marriage.
I submit this case is closed.
"In a Christian environment, celibate LGBTQ worshippers are welcomed. "
This person is not someone who understands what real loving relationships are about. The belief that sex is not important is a dangerous and intimacy-eroding myth. Sex provides an important time-out from the pressures of our daily lives and allows us to experience a quality level of closeness, vulnerability and sharing with our partners. If your sex life is unfulfilled, it becomes a gigantic issue. People like Douglas are dangerous for our society and don't understand the fundamental of human intimacy, gays or lesbians.
As Christian clergy we proclaim: the Good News concerning Lesbian, Gay, Bisexual and Transgender (LGBT) persons and publicly apologize where we have been silent. As disciples of Jesus, who assures us that the truth sets us free, we recognize that the debate is over. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. Silence by many has allowed political and religious rhetoric to monopolize public perception, creating the impression that there is only one Christian perspective on this issue. Yet we recognize and celebrate that we are far from alone, as Christians, in affirming that LGBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.
In repentance and obedience to the Holy Spirit, we stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of LGBT persons in our churches and in our world. We lament that LGBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. The Holy Spirit compels us:
-to affirm that the essence of Christian life is not focused on sexual orientation, but how one lives by grace in relationship with God, with compassion toward humanity;
–to embrace the full inclusion of our LGBT brothers and sisters in all areas of church life, including leadership;
–to declare that the violence must stop. Christ’s love moves us to work for the healing of wounded souls who are victims of abuse often propagated in the name of Christ;
–to celebrate the prophetic witness of all people who have refused to let the voice of intolerance and violence speak for Christianity, especially LGBT persons, who have met hatred with love;
Therefore we call for an end to all religious and civil discrimination against any person based on sexual orientation and gender identity and expression. All laws must include and protect the freedoms, rights, and equal legal standing of all persons, in and outside the church.
Heresy!
The Bible specifically condemns LGBTQ behavior.
You may be 261 Ministers, but you cannot call yourselves Christian.
You are in violation of Biblical Guidance. You are not practicing what the Bible teaches about LGBTQ behavior.
Obey Acts 2:38, now!
"What the Bible really says about LGBTQ coitus is that it is a SIN."
Some argue that since homosexual behavior is "unnatural" it is contrary to the order of creation. Behind this pronouncement are stereotypical definitions of masculinity and femininity that reflect rigid gender categories of patriarchal society. There is nothing unnatural about any shared love, even between two of the same gender, if that experience calls both partners to a fuller state of being. Contemporary research is uncovering new facts that are producing a rising conviction that homosexuality, far from being a sickness, sin, perversion or unnatural act, is a healthy, natural and affirming form of human sexuality for some people. Findings indicate that homosexuality is a given fact in the nature of a significant portion of people, and that it is unchangeable.
Our prejudice rejects people or things outside our understanding. But the God of creation speaks and declares, "I have looked out on everything I have made and `behold it (is) very good'." . The word (Genesis 1:31) of God in Christ says that we are loved, valued, redeemed, and counted as precious no matter how we might be valued by a prejudiced world.
There are few biblical references to homosexuality. The first, the story of Sodom and Gomorrah, is often quoted to prove that the Bible condemns homosexuality. But the real sin of Sodom was the unwillingness of the city's men to observe the laws of hospitality. The intention was to insult the stranger by forcing him to take the female role in the sex act. The biblical narrative approves Lot's offer of his virgin daughters to satisfy the sexual demands of the mob. How many would say, "This is the word of the Lord"? When the Bible is quoted literally, it might be well for the one quoting to read the text in its entirety.
Leviticus, in the Hebrew Scriptures, condemns homosexual behaviour, at least for males. Yet, "abomination", the word Leviticus uses to describe homosexuality, is the same word used to describe a menstruating woman. Paul is the most quoted source in the battle to condemn homosexuality ( 1 Corinthians 6: 9-11 and Romans 1: 26-27). But homosexual activity was regarded by Paul as a punishment visited upon idolaters by God because of their unfaithfulness. Homosexuality was not the sin but the punishment.
1 Corinthians 6:9-11, Paul gave a list of those who would not inherit the Kingdom of God. That list included the immoral, idolaters, adulterers, sexual perverts, thieves, the greedy, drunkards, revilers, and robbers. Sexual perverts is a translation of two words; it is possible that the juxtaposition of malakos, the soft, effeminate word, with arsenokoitus, or male prostitute, was meant to refer to the passive and active males in a homosexual liaison.
Thus, it appears that Paul would not approve of homosexual behavior. But was Paul's opinion about homosexuality accurate, or was it limited by the lack of scientific knowledge in his day and infected by prejudice born of ignorance? An examination of some of Paul's other assumptions and conclusions will help answer this question. Who today would share Paul's anti-Semitic attitude, his belief that the authority of the state was not to be challenged, or that all women ought to be veiled? In these attitudes Paul's thinking has been challenged and transcended even by the church! Is Paul's commentary on homosexuality more absolute than some of his other antiquated, culturally conditioned ideas?
Three other references in the New Testament (in Timothy, Jude and 2 Peter) appear to be limited to condemnation of male sex slaves in the first instance, and to showing examples (Sodom and Gomorrah) of God's destruction of unbelievers and heretics (in Jude and 2 Peter respectively).
That is all that Scripture has to say about homosexuality. Even if one is a biblical literalist, these references do not build an ironclad case for condemnation. If one is not a biblical literalist there is no case at all, nothing but prejudice born of ignorance, that attacks people whose only crime is to be born with an unchangeable sexual predisposition toward those of their own sex.
What the Bible really says about LGBTQ coitus is that it is a SIN.
Encourage celibate living for LGBTQ Christians at your place of worship.
They are under tremendous pressure to backslide into fornication.
Start a support group and organize family outings for bowling, picnics, camping
and other activities to make celibate LGBTQ Christians feel at home.
"Encourage celibate living for LGBTQ Christians at your place of worship."
The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.
"activities to make celibate LGBTQ Christians"
This person is not someone who understands what real loving relationships are about. The belief that sex is not important is a dangerous and intimacy-eroding myth. Sex provides an important time-out from the pressures of our daily lives and allows us to experience a quality level of closeness, vulnerability and sharing with our partners. If your sex life is unfulfilled, it becomes a gigantic issue. People like Douglas are dangerous for our society and don't understand the fundamental of human intimacy, gays or lesbians.
" living testimony to the power of LGBTQ celibacy in Christian life."
The hundreds of thousands of experts in this country disagree with you. They have stated that heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. The American Academy of Pediatrics, the American Counseling Association, the American Psychiatric Association, the American Psychological Association, the American School Counselor Association, the National Association of School Psychologists, and the National Association of SocialWorkers, together representing more than 480,000 mental health professionals, have all taken the position that homosexuality is not a mental disorder and thus is not something that needs to or can be “cured."
Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.
Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.
A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.
Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.
HIV Infections Attributed to Male-to-Male S@xual Contact — Metropolitan Statistical Areas, United States and Puerto Rico, 2010
Weekly
November 30, 2012 / 61(47);962-966
Human immunodeficiency virus (HIV) infections attributed to male-to-male s@xual contact comprised 64% of the estimated new HIV infections in the United States in 2009 (1). Assessing the geographic distribution of HIV infection by transmission category can help public health programs target prevention resources to men who have s@x with men (MSM) in areas where HIV infection from male-to-male s@xual contact is most frequent. In 2004, CDC published data on acquired immunodeficiency syndrome diagnoses among MSM and others by metropolitan statistical area (MSA) (2). To examine geographic differences in the prevalence of HIV infection from male-to-male s@xual contact among persons aged ≥13 years in the United States and Puerto Rico, CDC estimated the number of HIV infections in persons newly diagnosed in 2010 and analyzed them by transmission category and location. Results indicated that HIV infections attributed to male-to-male s@xual contact made up the largest percentage of HIV infections in MSAs (62.1%), smaller metropolitan areas (56.1%), and nonmetropolitan areas (53.7%).
Douglas is only focusing on things that support his prejudice because he also skipped over this part. Black/African American men and women were also strongly affected and were estimated to have an HIV incidence rate that was almost 8 times as high as the incidence rate among whites. So based on Douglas's poor logic we should deny them their civil rights and tell them to be celibate too. LMAO!
AIDS and STDs are surging again in reports compiled by the CDC.
Male to Male gay coitus is the number one risk factor for spread of the disease form predator to host.
The Bible warns us of the dangers, heartache, suffering and remorse that weigh on the hapless souls who engage
in the deadly game of Russian roulette with gay coitus.
Our celibate LGBTQ congregation is fit as an ox. A living testimony to the power of LGBTQ celibacy in Christian life.
–Douglas
You should probably know what you're talking about before you blame "dem evil gays" for something. Then again, just stating something is how you determine truth right?
Like their heterosexual counterparts, many gay and lesbian people want to form stable, long-lasting, committed relationships. Indeed, many of them do and that large proportions are currently involved in such a relationship and that a substantial number of those couples have been together 10 or more years.
Research demonstrates that the psychological and social aspects of committed relationships between same-sex partners closely resemble those of heterosexual partnerships. Like heterosexual couples, same-sex couples form deep emotional attachments and commitments. Heterosexual and same-sex couples alike face similar issues concerning intimacy, love, equity, loyalty, and stability, and they go through similar processes to address those issues. Research examining the quality of intimate relationships also shows that gay and lesbian couples have levels of relationship satisfaction similar to or higher than those of heterosexual couples.
A large number of gay and lesbian couples raise children. Children and teenagers whose parents provide loving guidance in the context of secure home environments are more likely to flourish – and this is just as true for children of same-sex parents as it is for children of opposite-sex parents. Based on research findings, mental health professionals have also reached a consensus that the quality of relationships among significant adults in a child’s or adolescent’s life is associated with adjustment. When relationships between parents are characterized by love, warmth, cooperation, security, and mutual support, children and adolescents are more likely to show positive adjustment. In contrast, when relationships between parents are conflict-ridden and acrimonious, the adjustment of children and adolescents is likely to be less favorable. These correlations are just as true for children of same-sex parents as for children of opposite-sex parents.
Assertions that heterosexual couples are inherently better parents than same sex couples, or that the children of lesbian or gay parents fare worse than children of heterosexual parents, have no support in the scientific research literature. On the contrary, the scientific research that has directly compared outcomes for children with gay and lesbian parents with outcomes for children with heterosexual parents has consistently shown that the former are as fit and capable as the latter and that their children are as psychologically healthy and well adjusted as children reared by heterosexual parents.
"LGBTQ coitus and marriage are not permitted in the Holy Bible.They are condemned outright."
The scriptures actually say nothing about homosexuality as a psychosexual orientation. Our understandings of sexual orientation are distinctly modern ones that were not present in the minds of Scripture writers. A few passages of Scripture (seven at the most) object to certain types of same-sex expressions or acts. The particular acts in question, however, are sexual expressions which are exploitative, oppressive, commercialized, or offensive to ancient purity rituals. There is no Scriptural guidance for same-sex relationships which are loving and mutually respecting. Guidelines for these relationships should come from the same general Scriptural norms that apply to heterosexual relationships.