May 24th, 2014
06:00 PM ET
By Daniel Burke, CNN Belief Blog Editor
Raleigh, North Carolina (CNN) – Back home, they erase their Internet histories, look over their shoulders before cracking jokes and nod politely when co-workers talk about church.
But in a hotel ballroom here on a recent weekend, more than 220 atheists, agnostics, skeptics and freethinkers let it all hang out.
The convention was called “Freedom From Religion in the Bible Belt,” and it was part celebration of skepticism and part strategy session about surviving in the country’s most religious region.
They sang songs about the futility of faith, shared stories about “coming out” as nonbelievers and bought books about the Bible – critical ones, of course.
“Isn’t it great to be in a room where you can say whatever you want to whomever you want without fear of anyone criticizing you for being unorthodox?” asked Dan Barker, co-president of the Freedom From Religion Foundation, as he opened the two-day convention.
The Wisconsin-based foundation co-sponsored the event with the Triangle Freethought Society, which draws its members from this state’s tech-heavy Research Triangle.
The nonbelievers came from as far afield as Ireland and France, but most described themselves as refugees from the heart of the South - atheist anomalies amid fiercely devout friends, family and neighbors.
We wanted to know what it’s like to be a nonbeliever in the Bible Belt, so over the course of the weekend we asked some of the folks here to share their secrets.
They had a lot to say, and some of their advice overlapped, but we came away with eight top tips. Some said they wished they’d had something like this list when they began their foray into religious infidelity.
So, without further ado, here’s a “survival guide” to being an atheist in the Bible Belt:
May 7th, 2014
11:58 AM ET
By Daniel Burke, CNN Belief Blog Editor
(CNN) - Young Latinos are leaving the Catholic Church in droves, according to a new study, with many drifting into the country's fastest-growing religious movement: the nones.
Nearly a third of Latino adults under 30 don't belong to a faith group, according to a large survey released Tuesday by the Pew Research Center. That's a leap of 17 percentage points in just the last three years.
While the demise of organized religion, specifically Catholicism, is most dramatic among young Latinos, the overall shifts are broad-based, according to Pew, affecting men and women; foreign-born and U.S. natives; college graduates and those with less formal education.
The trends highlighted by Pew's Latino survey also mirror large-scale shifts in the American population as whole.
According to other studies conducted by Pew in recent years, nearly a third of all millennials - Americans between the ages of 18-33 - are religiously unaffiliated, a dramatic and ongoing change from previous generations.
“One of the most striking recent trends in the American religious landscape has been the growing share of the unaffiliated, and this study allows us to see where Latinos fit into that story,” said Cary Funk, a senior researcher at the Pew Research Center and one of the co-authors of the study.
February 22nd, 2014
09:06 PM ET
Opinion by Linda Mercadante, special to CNN
To accept this as good news, however, we need to listen to what they are saying, rather than ridicule them as “salad bar spiritualists” or eclectic dabblers.
After spending more than five years speaking with hundreds of “spiritual but not religious” folk across North America, I’ve come to see a certain set of core ideas among them. Because of their common themes, I think it’s fair to refer to them by the acronym: SBNR.
But before we explore what the SBNRs believe, we first need to learn what they protest.
February 10th, 2014
06:13 PM ET
Opinion by Justin Vollmar, special to CNN
(CNN) – When I was 18, I was drawn to a strict Christian sect known as Independent Fundamental Baptists. They convinced me that they were the only true church and I became a born-again, washed-in-blood Christian.
I left Gallaudet University, the nation’s premier school for deaf students, to enroll at Capital Baptist Deaf College, where I graduated with an unaccredited bachelor's degree in pastoral studies.
For the next seven years, I was a pastor in Silver Spring, Maryland, working 60 hours a week for little pay. My senior pastor was a harsh taskmaster, scolding me and always pushing me to work harder. Meanwhile, he earned $80,000 a year and played golf two times a week. I lived in poverty and did not see my children much. I got burned out.
I resigned my position and was shunned by the church. My faith in God was severely shaken. I started to have doubts about the Bible’s claims. I questioned whether God’s love, which is supposed to reside inside Christians, was real.
Still, I didn’t quit the church.
January 14th, 2014
01:20 PM ET
By Daniel Burke, Belief Blog Co-editor
(CNN) - Ryan Bell, a one-time Christian pastor, says he didn't expect his yearlong experiment with atheism to get much attention.
"This wasn't intended to be an international journey that was done in public," he told CNN's Brooke Baldwin last Wednesday.
But what began as Bell's personal project has now been covered by NPR, the BBC, Religion News Service, and, of course, here at CNN.
It's not just the mainstream media that are along for the ride, either. Dozens of blogs and columnists have weighed in on Bell's "Year Without God," with responses ranging from support to skepticism to scorn.
January 8th, 2014
08:39 AM ET
By Daniel Burke, Belief Blog Co-editor
(CNN) - In the past, at times like these, when his life foundered and frayed around the edges, Ryan Bell often prayed for help. But this year, at least, the pastor has resolved not to.
For the next 12 months, Bell says he will live as if there is no God.
He will not pray, go to church, read the Bible for inspiration, trust in divine providence or hope in things unseen. He’s taking the opposite of a leap of faith: a free fall into the depths of religious doubt.
Bell’s “intellectual experiment,” which began January 1, has already borne dramatic consequences.
In less than a week, he lost two jobs teaching at Christian schools near his home in Los Angeles. He’s 42 and has been a pastor or in seminary for most of his adult life. Now he faces the prospect of poverty and taking odd jobs to feed his two daughters, 10 and 13.
“There have been times, usually late at night and early in the morning, when I think: What have I done? It really undermines the whole structure of your life, your career, your family,” Bell said.
But just as the man of God began to despair, he found help from an unlikely source: atheists.
July 15th, 2013
02:50 PM ET
By Dan Merica, CNN
(CNN) - How many ways are there to disbelieve in God?
At least six, according to a new study.
Two researchers at University of Tennessee at Chattanooga found that atheists and agnostics run the range from vocally anti-religious activists to nonbelievers who still observe some religious traditions.
“The main observation is that nonbelief is an ontologically diverse community,” write doctoral student Christopher Silver and undergraduate student Thomas Coleman.
“These categories are a first stab at this," Silver told the website Raw Story. "In 30 years, we may be looking at a typology of 32 types.”
Silver and Coleman derived their six types of nonbelievers from 59 interviews. We're pretty sure we've spotted all six in our comments section.
June 24th, 2011
01:00 AM ET
By Todd Leopold, CNN
(CNN) – When you can’t forgive yourself, it’s easy to lose faith in a higher power. It happened to no less than former first lady Laura Bush.
In November 1963, two days after she turned 17, the then Laura Welch was driving on a highway on the outskirts of Midland, Texas. Unaware of a stop sign at an approaching intersection, she plowed into a car being driven by a good friend from high school, Mike Douglas. She was unhurt; Douglas was killed. She recalled the incident in her memoir, “Spoken from the Heart.”
After the crash, she remembers saying, "Please, God, please, God, you know, let him be OK," she told CNN’s Larry King in an interview last year. “And you know,” she told King, “it was like no one heard.” She lost her faith for many years.
“I dealt with it by trying not to think about it,” she said. “You just swallowed your troubles and went on.”
April 24th, 2011
12:01 AM ET
By John Blake, CNN
(CNN) - I had my first brush with the “Holy Ghost” when I was 9 years old. I’m still trying to digest what it meant more than 30 years later.
The day began as a typical Sunday. Aunt Sylvia herded me and my brother into her 1972 baby blue Chevy Impala and drove us to church for a service that would often last five hours.
Sunday worship at a black Baptist church wasn’t just long. It was scary. Elderly women who “got the Holy Ghost” during worship would thrash so violently in the pews that their wigs flew off. People shouted, wept and fainted.
This Sunday service started off no differently. But as the frenzy of the worship intensified, an invisible switch seemed to click on. A wave of heat rippled through the congregation as people beside me threw up their arms and shouted.
Suddenly, something seemed to slip inside of me. A tingling raced up my spine. I stood up to clap, scream - I didn’t know what I was about to do.
Is this, I wondered, the Holy Ghost that Aunt Sylvia sang about?
About this blog
The CNN Belief Blog covers the faith angles of the day's biggest stories, from breaking news to politics to entertainment, fostering a global conversation about the role of religion and belief in readers' lives. It's edited by CNN's Daniel Burke with contributions from Eric Marrapodi and CNN's worldwide news gathering team.